South Sea Tales By Jack London

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South Sea Tales

Jack London

Published: 1911

Categorie(s): Fiction, Action & Adventure, Short Stories

Source: http://www.gutenberg.org About London:

Jack London (January 12, 1876 – November 22, 1916), was an American author who wrote The Call of the Wild and other books. A pioneer in the then-burgeoning world of commercial magazine fiction, he was one of the first Americans to make a huge financial success from writing. Source: Wikipedia

Also available on Feedbooks London:

- The Call of the Wild (1903)

- The Sea Wolf (1904)

- The Little Lady of the Big House (1916)

- White Fang (1906)

- The Road (1907)

- The Son of the Wolf (1900)

- The Scarlet Plague (1912)

- Before Adam (1907)

- The Game (1905)

- The Iron Heel (1908)

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The House of Mapuhi

Despite the heavy clumsiness of her lines, the Aorai handled easily in the light breeze, and her captain ran her well in before he hove to just outside the suck of the surf. The atoll of Hikueru lay low on the water, a circle of pounded coral sand a hundred yards wide, twenty miles in circumference, and from three to five feet above high-water mark. On the bottom of the huge and glassy lagoon was much pearl shell, and from the deck of the schooner, across the slender ring of the atoll, the divers could be seen at work. But the lagoon had no entrance for even a trading schooner. With a favoring breeze cutters could win in through the tortuous and shallow channel, but the schooners lay off and on outside and sent in their small boats.

The Aorai swung out a boat smartly, into which sprang half a dozen brown-skinned sailors clad only in scarlet loincloths. They took the oars, while in the stern sheets, at the steering sweep, stood a young man garbed in the tropic white that marks the European. The golden strain of Polynesia betrayed itself in the sun-gilt of his fair skin and cast up golden sheens and lights through the glimmering blue of his eyes. Raoul he was, Alexandre Raoul, youngest son of Marie Raoul, the wealthy quarter-caste, who owned and managed half a dozen trading schooners similar to the Aorai. Across an eddy just outside the entrance, and in and through and over a boiling tide-rip, the boat fought its way to the mirrored calm of the lagoon. Young Raoul leaped out upon the white sand and shook hands with a tall native. The man's chest and shoulders were magnificent, but the stump of a right arm, beyond the flesh of which the age-whitened bone projected several inches, attested the encounter with a shark that had put an end to his diving days and made him a fawner and an intriguer for small favors.

"Have you heard, Alec?" were his first words. "Mapuhi has found a pearl—such a pearl. Never was there one like it ever fished up in Hikueru, nor in all the Paumotus, nor in all the world. Buy it from him. He has it now. And remember that I told you first. He is a fool and you can get it cheap. Have you any tobacco?"

Straight up the beach to a shack under a pandanus tree Raoul headed. He was his mother's supercargo, and his business was to comb all the Paumotus for the wealth of copra, shell, and pearls that they yielded up.

He was a young supercargo, it was his second voyage in such capacity, and he suffered much secret worry from his lack of experience in pricing pearls. But when Mapuhi exposed the pearl to his sight he managed to suppress the startle it gave him, and to maintain a careless, commercial expression on his face. For the pearl had struck him a blow. It was large as a pigeon egg, a perfect sphere, of a whiteness that reflected opalescent lights from all colors about it. It was alive. Never had he seen anything like it. When Mapuhi dropped it into his hand he was surprised by the weight of it. That showed that it was a good pearl. He examined it closely, through a pocket magnifying glass. It was without flaw or blemish. The purity of it seemed almost to melt into the atmosphere out of his hand. In the shade it was softly luminous, gleaming like a tender moon. So translucently white was it, that when he dropped it into a glass of water he had difficulty in finding it. So straight and swiftly had it sunk to the bottom that he knew its weight was excellent.

"Well, what do you want for it?" he asked, with a fine assumption of nonchalance.

"I want—" Mapuhi began, and behind him, framing his own dark face, the dark faces of two women and a girl nodded concurrence in what he wanted. Their heads were bent forward, they were animated by a suppressed eagerness, their eyes flashed avariciously.

"I want a house," Mapuhi went on. "It must have a roof of galvanized iron and an octagon-drop-clock. It must be six fathoms long with a porch all around. A big room must be in the centre, with a round table in the middle of it and the octagon-drop-clock on the wall. There must be four bedrooms, two on each side of the big room, and in each bedroom must be an iron bed, two chairs, and a washstand. And back of the house must be a kitchen, a good kitchen, with pots and pans and a stove. And you must build the house on my island, which is Fakarava."

"Is that all?" Raoul asked incredulously.

"There must be a sewing machine," spoke up Tefara, Mapuhi's wife.

"Not forgetting the octagon-drop-clock," added Nauri, Mapuhi's mother.

"Yes, that is all," said Mapuhi.

Young Raoul laughed. He laughed long and heartily. But while he laughed he secretly performed problems in mental arithmetic. He had never built a house in his life, and his notions concerning house building were hazy. While he laughed, he calculated the cost of the voyage to Tahiti for materials, of the materials themselves, of the voyage back again to Fakarava, and the cost of landing the materials and of building the house. It would come to four thousand French dollars, allowing a margin for safety—four thousand French dollars were equivalent to twenty thousad francs. It was impossible. How was he to know the value of such a pearl? Twenty thousand francs was a lot of money—and of his mother's money at that.

"Mapuhi," he said, "you are a big fool. Set a money price."

But Mapuhi shook his head, and the three heads behind him shook with his.

"I want the house," he said. "It must be six fathoms long with a porch all around—"

"Yes, yes," Raoul interrupted. "I know all about your house, but it won't do. I'll give you a thousand Chili dollars."

The four heads chorused a silent negative.

"And a hundred Chili dollars in trade."

"I want the house," Mapuhi began.

"What good will the house do you?" Raoul demanded. "The first hurricane that comes along will wash it away. You ought to know.

Captain Raffy says it looks like a hurricane right now."

"Not on Fakarava," said Mapuhi. "The land is much higher there. On this island, yes. Any hurricane can sweep Hikueru. I will have the house on Fakarava. It must be six fathoms long with a porch all around—"

And Raoul listened again to the tale of the house. Several hours he spent in the endeavor to hammer the house obsession out of Mapuhi's mind; but Mapuhi's mother and wife, and Ngakura, Mapuhi's daughter, bolstered him in his resolve for the house. Through the open doorway, while he listened for the twentieth time to the detailed description of the house that was wanted, Raoul saw his schooner's second boat draw up on the beach. The sailors rested on the oars, advertising haste to be gone. The first mate of the Aorai sprang ashore, exchanged a word with the one-armed native, then hurried toward Raoul. The day grew suddenly dark, as a squall obscured the face of the sun. Across the lagoon Raoul could see approaching the ominous line of the puff of wind.

"Captain Raffy says you've got to get to hell outa here," was the mate's greeting. "If there's any shell, we've got to run the risk of picking it up later on—so he says. The barometer's dropped to twenty-nine-seventy."

The gust of wind struck the pandanus tree overhead and tore through the palms beyond, flinging half a dozen ripe cocoanuts with heavy thuds to the ground. Then came the rain out of the distance, advancing with the roar of a gale of wind and causing the water of the lagoon to smoke in driven windrows. The sharp rattle of the first drops was on the leaves when Raoul sprang to his feet.

"A thousand Chili dollars, cash down, Mapuhi," he said. "And two hundred Chili dollars in trade."

"I want a house—" the other began.

"Mapuhi!" Raoul yelled, in order to make himself heard. "You are a fool!"

He flung out of the house, and, side by side with the mate, fought his way down the beach toward the boat. They could not see the boat. The tropic rain sheeted about them so that they could see only the beach under their feet and the spiteful little waves from the lagoon that snapped and bit at the sand. A figure appeared through the deluge. It was Huru-Huru, the man with the one arm.

"Did you get the pearl?" he yelled in Raoul's ear.

"Mapuhi is a fool!" was the answering yell, and the next moment they were lost to each other in the descending water.

Half an hour later, Huru-Huru, watching from the seaward side of the atoll, saw the two boats hoisted in and the Aorai pointing her nose out to sea. And near her, just come in from the sea on the wings of the squall, he saw another schooner hove to and dropping a boat into the water. He knew her. It was the OROHENA, owned by Toriki, the half-caste trader, who served as his own supercargo and who doubtlessly was even then in the stern sheets of the boat. Huru-Huru chuckled. He knew that Mapuhi owed Toriki for trade goods advanced the year before.

The squall had passed. The hot sun was blazing down, and the lagoon was once more a mirror. But the air was sticky like mucilage, and the weight of it seemed to burden the lungs and make breathing difficult.

"Have you heard the news, Toriki?" Huru-Huru asked. "Mapuhi has found a pearl. Never was there a pearl like it ever fished up in Hikueru, nor anywhere in the Paumotus, nor anywhere in all the world. Mapuhi is a fool. Besides, he owes you money. Remember that I told you first. Have you any tobacco?"

And to the grass shack of Mapuhi went Toriki. He was a masterful man, withal a fairly stupid one. Carelessly he glanced at the wonderful pearl—glanced for a moment only; and carelessly he dropped it into his pocket.

"You are lucky," he said. "It is a nice pearl. I will give you credit on the books."

"I want a house," Mapuhi began, in consternation. "It must be six fathoms—"

"Six fathoms your grandmother!" was the trader's retort. "You want to pay up your debts, that's what you want. You owed me twelve hundred dollars Chili. Very well; you owe them no longer. The amount is squared. Besides, I will give you credit for two hundred Chili. If, when I get to Tahiti, the pearl sells well, I will give you credit for another hundred—that will make three hundred. But mind, only if the pearl sells well. I may even lose money on it."

Mapuhi folded his arms in sorrow and sat with bowed head. He had been robbed of his pearl. In place of the house, he had paid a debt. There was nothing to show for the pearl.

"You are a fool," said Tefara.

"You are a fool," said Nauri, his mother. "Why did you let the pearl into his hand?"

"What was I to do?" Mapuhi protested. "I owed him the money. He knew I had the pearl. You heard him yourself ask to see it. I had not told him. He knew. Somebody else told him. And I owed him the money."

"Mapuhi is a fool," mimicked Ngakura.

She was twelve years old and did not know any better. Mapuhi relieved his feelings by sending her reeling from a box on the ear; while Tefara and Nauri burst into tears and continued to upbraid him after the manner of women.

Huru-Huru, watching on the beach, saw a third schooner that he knew heave to outside the entrance and drop a boat. It was the Hira, well named, for she was owned by Levy, the German Jew, the greatest pearl buyer of them all, and, as was well known, Hira was the Tahitian god of fishermen and thieves.

"Have you heard the news?" Huru-Huru asked, as Levy, a fat man with massive asymmetrical features, stepped out upon the beach. "Mapuhi has found a pearl. There was never a pearl like it in Hikueru, in all the Paumotus, in all the world. Mapuhi is a fool. He has sold it to Toriki for fourteen hundred Chili—I listened outside and heard. Toriki is likewise a fool. You can buy it from him cheap. Remember that I told you first. Have you any tobacco?"

"Where is Toriki?"

"In the house of Captain Lynch, drinking absinthe. He has been there an hour."

And while Levy and Toriki drank absinthe and chaffered over the pearl, Huru-Huru listened and heard the stupendous price of twenty-five thousand francs agreed upon.

It was at this time that both the OROHENA and the Hira, running in close to the shore, began firing guns and signalling frantically. The three men stepped outside in time to see the two schooners go hastily about and head off shore, dropping mainsails and flying jibs on the run in the teeth of the squall that heeled them far over on the whitened water. Then the rain blotted them out.

"They'll be back after it's over," said Toriki. "We'd better be getting out of here."

"I reckon the glass has fallen some more," said Captain Lynch.

He was a white-bearded sea-captain, too old for service, who had learned that the only way to live on comfortable terms with his asthma was on Hikueru. He went inside to look at the barometer.

"Great God!" they heard him exclaim, and rushed in to join him at staring at a dial, which marked twenty-nine-twenty.

Again they came out, this time anxiously to consult sea and sky. The squall had cleared away, but the sky remained overcast. The two schooners, under all sail and joined by a third, could be seen making back. A veer in the wind induced them to slack off sheets, and five minutes afterward a sudden veer from the opposite quarter caught all three schooners aback, and those on shore could see the boom-tackles being slacked away or cast off on the jump. The sound of the surf was loud, hollow, and menacing, and a heavy swell was setting in. A terrible sheet of lightning burst before their eyes, illuminating the dark day, and the thunder rolled wildly about them.

Toriki and Levy broke into a run for their boats, the latter ambling along like a panic-stricken hippopotamus. As their two boats swept out the entrance, they passed the boat of the Aorai coming in. In the stern sheets, encouraging the rowers, was Raoul. Unable to shake the vision of the pearl from his mind, he was returning to accept Mapuhi's price of a house.

He landed on the beach in the midst of a driving thunder squall that was so dense that he collided with Huru-Huru before he saw him.

"Too late," yelled Huru-Huru. "Mapuhi sold it to Toriki for fourteen hundred Chili, and Toriki sold it to Levy for twenty-five thousand francs. And Levy will sell it in France for a hundred thousand francs. Have you any tobacco?"

Raoul felt relieved. His troubles about the pearl were over. He need not worry any more, even if he had not got the pearl. But he did not believe Huru-Huru. Mapuhi might well have sold it for fourteen hundred Chili, but that Levy, who knew pearls, should have paid twenty-five thousand francs was too wide a stretch. Raoul decided to interview Captain Lynch on the subject, but when he arrived at that ancient mariner's house, he found him looking wide-eyed at the barometer.

"What do you read it?" Captain Lynch asked anxiously, rubbing his spectables and staring again at the instrument.

"Twenty-nine-ten," said Raoul. "I have never seen it so low before."

"I should say not!" snorted the captain. "Fifty years boy and man on all the seas, and I've never seen it go down to that. Listen!"

They stood for a moment, while the surf rumbled and shook the house. Then they went outside. The squall had passed. They could see the Aorai lying becalmed a mile away and pitching and tossing madly in the tremendous seas that rolled in stately procession down out of the northeast and flung themselves furiously upon the coral shore. One of the sailors from the boat pointed at the mouth of the passage and shook his head. Raoul looked and saw a white anarchy of foam and surge.

"I guess I'll stay with you tonight, Captain," he said; then turned to the sailor and told him to haul the boat out and to find shelter for himself and fellows.

"Twenty-nine flat," Captain Lynch reported, coming out from another look at the barometer, a chair in his hand.

He sat down and stared at the spectacle of the sea. The sun came out, increasing the sultriness of the day, while the dead calm still held. The seas continued to increase in magnitude.

"What makes that sea is what gets me," Raoul muttered petulantly.

"There is no wind, yet look at it, look at that fellow there!"

Miles in length, carrying tens of thousands of tons in weight, its impact shook the frail atoll like an earthquake. Captain Lynch was startled.

"Gracious!" he bellowed, half rising from his chair, then sinking back.

"But there is no wind," Raoul persisted. "I could understand it if there was wind along with it."

"You'll get the wind soon enough without worryin' for it," was the grim reply.

The two men sat on in silence. The sweat stood out on their skin in myriads of tiny drops that ran together, forming blotches of moisture, which, in turn, coalesced into rivulets that dripped to the ground. They panted for breath, the old man's efforts being especially painful. A sea swept up the beach, licking around the trunks of the cocoanuts and subsiding almost at their feet.

"Way past high water mark," Captain Lynch remarked; "and I've been here eleven years." He looked at his watch. "It is three o'clock."

A man and woman, at their heels a motley following of brats and curs, trailed disconsolately by. They came to a halt beyond the house, and, after much irresolution, sat down in the sand. A few minutes later another family trailed in from the opposite direction, the men and women carrying a heterogeneous assortment of possessions. And soon several hundred persons of all ages and sexes were congregated about the captain's dwelling. He called to one new arrival, a woman with a nursing babe in her arms, and in answer received the information that her house had just been swept into the lagoon.

This was the highest spot of land in miles, and already, in many places on either hand, the great seas were making a clean breach of the slender ring of the atoll and surging into the lagoon. Twenty miles around stretched the ring of the atoll, and in no place was it more than fifty fathoms wide. It was the height of the diving season, and from all the islands around, even as far as Tahiti, the natives had gathered.

"There are twelve hundred men, women, and children here," said Captain Lynch. "I wonder how many will be here tomorrow morning."

"But why don't it blow?—that's what I want to know," Raoul demanded.

"Don't worry, young man, don't worry; you'll get your troubles fast enough."

Even as Captain Lynch spoke, a great watery mass smote the atoll.

The sea water churned about them three inches deep under the chairs. A low wail of fear went up from the many women. The children, with clasped hands, stared at the immense rollers and cried piteously. Chickens and cats, wading perturbedly in the water, as by common consent, with flight and scramble took refuge on the roof of the captain's house. A Paumotan, with a litter of new-born puppies in a basket, climbed into a cocoanut tree and twenty feet above the ground made the basket fast. The mother floundered about in the water beneath, whining and yelping.

And still the sun shone brightly and the dead calm continued. They sat and watched the seas and the insane pitching of the Aorai. Captain Lynch gazed at the huge mountains of water sweeping in until he could gaze no more. He covered his face with his hands to shut out the sight; then went into the house.

"Twenty-eight-sixty," he said quietly when he returned.

In his arm was a coil of small rope. He cut it into two-fathom lengths, giving one to Raoul and, retaining one for himself, distributed the remainder among the women with the advice to pick out a tree and climb.

A light air began to blow out of the northeast, and the fan of it on his cheek seemed to cheer Raoul up. He could see the Aorai trimming her sheets and heading off shore, and he regretted that he was not on her. She would get away at any rate, but as for the atoll—A sea breached across, almost sweeping him off his feet, and he selected a tree. Then he remembered the barometer and ran back to the house. He encountered Captain Lynch on the same errand and together they went in.

"Twenty-eight-twenty," said the old mariner. "It's going to be fair hell around here—what was that?"

The air seemed filled with the rush of something. The house quivered and vibrated, and they heard the thrumming of a mighty note of sound. The windows rattled. Two panes crashed; a draught of wind tore in, striking them and making them stagger. The door opposite banged shut, shattering the latch. The white door knob crumbled in fragments to the floor. The room's walls bulged like a gas balloon in the process of sudden inflation. Then came a new sound like the rattle of musketry, as the spray from a sea struck the wall of the house. Captain Lyncyh looked at his watch. It was four o'clock. He put on a coat of pilot cloth, unhooked the barometer, and stowed it away in a capacious pocket. Again a sea struck the house, with a heavy thud, and the light building tilted, twisted, quarter around on its foundation, and sank down, its floor at an angle of ten degrees.

Raoul went out first. The wind caught him and whirled him away. He noted that it had hauled around to the east. With a great effort he threw himself on the sand, crouching and holding his own. Captain Lynch, driven like a wisp of straw, sprawled over him. Two of the Aorai'S sailors, leaving a cocoanut tree to which they had been clinging, came to their aid, leaning against the wind at impossible angles and fighting and clawing every inch of the way.

The old man's joints were stiff and he could not climb, so the sailors, by means of short ends of rope tied together, hoisted him up the trunk, a few feet at a time, till they could make him fast, at the top of the tree, fifty feet from the ground. Raoul passed his length of rope around the base of an adjacent tree and stood looking on. The wind was frightful. He had never dreamed it could blow so hard. A sea breached across the atoll, wetting him to the knees ere it subsided into the lagoon. The sun had disappeared, and a lead-colored twilight settled down. A few drops of rain, driving horizontally, struck him. The impact was like that of leaden pellets. A splash of salt spray struck his face. It was like the slap of a man's hand. His cheeks stung, and involuntary tears of pain were in his smarting eyes. Several hundred natives had taken to the trees, and he could have laughed at the bunches of human fruit clustering in the tops. Then, being Tahitian-born, he doubled his body at the waist, clasped the trunk of his tree with his hands, pressed the soles of his feet against the near surface of the trunk, and began to walk up the tree. At the top he found two women, two children, and a man. One little girl clasped a housecat in her arms.

From his eyrie he waved his hand to Captain Lynch, and that doughty patriarch waved back. Raoul was appalled at the sky. It had approached much nearer—in fact, it seemed just over his head; and it had turned from lead to black. Many people were still on the ground grouped about the bases of the trees and holding on. Several such clusters were praying, and in one the Mormon missionary was exhorting. A weird sound, rhythmical, faint as the faintest chirp of a far cricket, enduring but for a moment, but in the moment suggesting to him vaguely the thought of heaven and celestial music, came to his ear. He glanced about him and saw, at the base of another tree, a large cluster of people holding on by ropes and by one another. He could see their faces working and their lips moving in unison. No sound came to him, but he knew that they were singing hymns.

Still the wind continued to blow harder. By no conscious process could he measure it, for it had long since passed beyond all his experience of wind; but he knew somehow, nevertheless, that it was blowing harder. Not far away a tree was uprooted, flinging its load of human beings to the ground. A sea washed across the strip of sand, and they were gone. Things were happening quickly. He saw a brown shoulder and a black head silhouetted against the churning white of the lagoon. The next instant that, too, had vanished. Other trees were going, falling and criss-crossing like matches. He was amazed at the power of the wind. His own tree was swaying perilously, one woman was wailing and clutching the little girl, who in turn still hung on to the cat.

The man, holding the other child, touched Raoul's arm and pointed. He looked and saw the Mormon church careering drunkenly a hundred feet away. It had been torn from its foundations, and wind and sea were heaving and shoving it toward the lagoon. A frightful wall of water caught it, tilted it, and flung it against half a dozen cocoanut trees. The bunches of human fruit fell like ripe cocoanuts. The subsiding wave showed them on the ground, some lying motionless, others squirming and writhing. They reminded him strangely of ants. He was not shocked. He had risen above horror. Quite as a matter of course he noted the succeeding wave sweep the sand clean of the human wreckage. A third wave, more colossal than any he had yet seen, hurled the church into the lagoon, where it floated off into the obscurity to leeward, half-submerged, reminding him for all the world of a Noah's ark.

He looked for Captain Lynch's house, and was surprised to find it gone. Things certainly were happening quickly. He noticed that many of the people in the trees that still held had descended to the ground. The wind had yet again increased. His own tree showed that. It no longer swayed or bent over and back. Instead, it remained practically stationary, curved in a rigid angle from the wind and merely vibrating. But the vibration was sickening. It was like that of a tuning-fork or the tongue of a jew's-harp. It was the rapidity of the vibration that made it so bad. Even though its roots held, it could not stand the strain for long. Something would have to break.

Ah, there was one that had gone. He had not seen it go, but there it stood, the remnant, broken off half-way up the trunk. One did not know what happened unless he saw it. The mere crashing of trees and wails of human despair occupied no place in that mighty volume of sound. He chanced to be looking in Captain Lynch's direction when it happened. He saw the trunk of the tree, half-way up, splinter and part without noise. The head of the tree, with three sailors of the Aorai and the old captain sailed off over the lagoon. It did not fall to the ground, but drove through the air like a piece of chaff. For a hundred yards he followed its flight, when it struck the water. He strained his eyes, and was sure that he saw Captain Lynch wave farewell.

Raoul did not wait for anything more. He touched the native and made signs to descend to the ground. The man was willing, but his women were paralayzed from terror, and he elected to remain with them. Raoul passed his rope around the tree and slid down. A rush of salt water went over his head. He held his breath and clung desperately to the rope. The water subsided, and in the shelter of the trunk he breathed once more. He fastened the rope more securely, and then was put under by another sea. One of the women slid down and joined him, the native remaining by the other woman, the two children, and the cat.

The supercargo had noticed how the groups clinging at the bases of the other trees continually diminished. Now he saw the process work out alongside him. It required all his strength to hold on, and the woman who had joined him was growing weaker. Each time he emerged from a sea he was surprised to find himself still there, and next, surprised to find the woman still there. At last he emerged to find himself alone. He looked up. The top of the tree had gone as well. At half its original height, a splintered end vibrated. He was safe. The roots still held, while the tree had been shorn of its windage. He began to climb up. He was so weak that he went slowly, and sea after sea caught him before he was above them. Then he tied himself to the trunk and stiffened his soul to face the night and he knew not what.

He felt very lonely in the darkness. At times it seemed to him that it was the end of the world and that he was the last one left alive. Still the wind increased. Hour after hour it increased. By what he calculated was eleven o'clock, the wind had become unbelievable. It was a horrible, monstrous thing, a screaming fury, a wall that smote and passed on but that continued to smite and pass on—a wall without end. It seemed to him that he had become light and ethereal; that it was he that was in motion; that he was being driven with inconceivable velocity through unending solidness. The wind was no longer air in motion. It had become substantial as water or quicksilver. He had a feeling that he could reach into it and tear it out in chunks as one might do with the meat in the carcass of a steer; that he could seize hold of the wind and hang on to it as a man might hang on to the face of a cliff.

The wind strangled him. He could not face it and breathe, for it rushed in through his mouth and nostrils, distending his lungs like bladders. At such moments it seemed to him that his body was being packed and swollen with solid earth. Only by pressing his lips to the trunk of the tree could he breathe. Also, the ceaseless impact of the wind exhausted him. Body and brain became wearied. He no longer observed, no longer thought, and was but semiconscious. One idea constituted his consciousness: SO THIS WAS A HURRICANE. That one idea persisted irregularly. It was like a feeble flame that flickered occasionally. From a state of stupor he would return to it—SO THIS WAS A HURRICANE. Then he would go off into another stupor.

The height of the hurricane endured from eleven at night till three in the morning, and it was at eleven that the tree in which clung Mapuhi and his women snapped off. Mapuhi rose to the surface of the lagoon, still clutching his daughter Ngakura. Only a South Sea islander could have lived in such a driving smother. The pandanus tree, to which he attached himself, turned over and over in the froth and churn; and it was only by holding on at times and waiting, and at other times shifting his grips rapidly, that he was able to get his head and Ngakura's to the surface at intervals sufficiently near together to keep the breath in them. But the air was mostly water, what with flying spray and sheeted rain that poured along at right angles to the perpendicular.

It was ten miles across the lagoon to the farther ring of sand. Here, tossing tree trunks, timbers, wrecks of cutters, and wreckage of houses, killed nine out of ten of the miserable beings who survived the passage of the lagoon. Half-drowned, exhausted, they were hurled into this mad mortar of the elements and battered into formless flesh. But Mapuhi was fortunate. His chance was the one in ten; it fell to him by the freakage of fate. He emerged upon the sand, bleeding from a score of wounds.

Ngakura's left arm was broken; the fingers of her right hand were crushed; and cheek and forehead were laid open to the bone. He clutched a tree that yet stood, and clung on, holding the girl and sobbing for air, while the waters of the lagoon washed by knee-high and at times waist-high.

At three in the morning the backbone of the hurricane broke. By five no more than a stiff breeze was blowing. And by six it was dead calm and the sun was shining. The sea had gone down. On the yet restless edge of the lagoon, Mapuhi saw the broken bodies of those that had failed in the landing. Undoubtedly Tefara and Nauri were among them. He went along the beach examining them, and came upon his wife, lying half in and half out of the water. He sat down and wept, making harsh animal noises after the manner of primitive grief. Then she stirred uneasily, and groaned. He looked more closely. Not only was she alive, but she was uninjured. She was merely sleeping. Hers also had been the one chance in ten.

Of the twelve hundred alive the night before but three hundred remained. The mormon missionary and a gendarme made the census. The lagoon was cluttered with corpses. Not a house nor a hut was standing. In the whole atoll not two stones remained one upon another. One in fifty of the cocoanut palms still stood, and they were wrecks, while on not one of them remained a single nut.

There was no fresh water. The shallow wells that caught the surface seepage of the rain were filled with salt. Out of the lagoon a few soaked bags of flour were recovered. The survivors cut the hearts out of the fallen cocoanut trees and ate them. Here and there they crawled into tiny hutches, made by hollowing out the sand and covering over with fragments of metal roofing. The missionary made a crude still, but he could not distill water for three hundred persons. By the end of the second day, Raoul, taking a bath in the lagoon, discovered that his thirst was somewhat relieved. He cried out the news, and thereupon three hundred men, women, and children could have been seen, standing up to their necks in the lagoon and trying to drink water in through their skins. Their dead floated about them, or were stepped upon where they still lay upon the bottom. On the third day the people buried their dead and sat down to wait for the rescue steamers.

In the meantime, Nauri, torn from her family by the hurricane, had been swept away on an adventure of her own. Clinging to a rough plank that wounded and bruised her and that filled her body with splinters, she was thrown clear over the atoll and carried away to sea. Here, under the amazing buffets of mountains of water, she lost her plank. She was an old woman nearly sixty; but she was Paumotan-born, and she had never been out of sight of the sea in her life. Swimming in the darkness, strangling, suffocating, fighting for air, she was struck a heavy blow on the shoulder by a cocoanut. On the instant her plan was formed, and she seized the nut. In the next hour she captured seven more. Tied together, they formed a life-buoy that preserved her life while at the same time it threatened to pound her to a jelly. She was a fat woman, and she bruised easily; but she had had experience of hurricanes, and while she prayed to her shark god for protection from sharks, she waited for the wind to break. But at three o'clock she was in such a stupor that she did not know. Nor did she know at six o'clock when the dead calm settled down. She was shocked into consciousness when she was thrown upon the sand. She dug in with raw and bleeding hands and feet and clawed against the backwash until she was beyond the reach of the waves.

She knew where she was. This land could be no other than the tiny islet of Takokota. It had no lagoon. No one lived upon it.

Hikueru was fifteen miles away. She could not see Hikueru, but she knew that it lay to the south. The days went by, and she lived on the cocoanuts that had kept her afloat. They supplied her with drinking water and with food. But she did not drink all she wanted, nor eat all she wanted. Rescue was problematical. She saw the smoke of the rescue steamers on the horizon, but what steamer could be expected to come to lonely, uninhabited Takokota?

From the first she was tormented by corpses. The sea persisted in flinging them upon her bit of sand, and she persisted, until her strength failed, in thrusting them back into the sea where the sharks tore at them and devoured them. When her strength failed, the bodies festooned her beach with ghastly horror, and she withdrew from them as far as she could, which was not far.

By the tenth day her last cocoanut was gone, and she was shrivelling from thirst. She dragged herself along the sand, looking for cocoanuts. It was strange that so many bodies floated up, and no nuts. Surely, there were more cocoanuts afloat than dead men! She gave up at last, and lay exhausted. The end had come. Nothing remained but to wait for death.

Coming out of a stupor, she became slowly aware that she was gazing at a patch of sandy-red hair on the head of a corpse. The sea flung the body toward her, then drew it back. It turned over, and she saw that it had no face. Yet there was something familiar about that patch of sandy-red hair. An hour passed. She did not exert herself to make the identification. She was waiting to die, and it mattered little to her what man that thing of horror once might have been.

But at the end of the hour she sat up slowly and stared at the corpse. An unusually large wave had thrown it beyond the reach of the lesser waves. Yes, she was right; that patch of red hair could belong to but one man in the Paumotus. It was Levy, the German Jew, the man who had bought the pearl and carried it away on the Hira. Well, one thing was evident: The Hira had been lost. The pearl buyer's god of fishermen and thieves had gone back on him.

She crawled down to the dead man. His shirt had been torn away, and she could see the leather money belt about his waist. She held her breath and tugged at the buckles. They gave easier than she had expected, and she crawled hurriedly away across the sand, dragging the belt after her. Pocket after pocket she unbuckled in the belt and found empty. Where could he have put it? In the last pocket of all she found it, the first and only pearl he had bought on the voyage. She crawled a few feet farther, to escape the pestilence of the belt, and examined the pearl. It was the one Mapuhi had found and been robbed of by Toriki. She weighed it in her hand and rolled it back and forth caressingly. But in it she saw no intrinsic beauty. What she did see was the house Mapuhi and Tefara and she had builded so carefully in their minds. Each time she looked at the pearl she saw the house in all its details, including the octagon-drop-clock on the wall. That was something to live for.

She tore a strip from her ahu and tied the pearl securely about her neck. Then she went on along the beach, panting and groaning, but resolutely seeking for cocoanuts. Quickly she found one, and, as she glanced around, a second. She broke one, drinking its water, which was mildewy, and eating the last particle of the meat. A little later she found a shattered dugout. Its outrigger was gone, but she was hopeful, and, before the day was out, she found the outrigger. Every find was an augury. The pearl was a talisman. Late in the afternoon she saw a wooden box floating low in the water. When she dragged it out on the beach its contents rattled, and inside she found ten tins of salmon. She opened one by hammering it on the canoe. When a leak was started, she drained the tin. After that she spent several hours in extracting the salmon, hammering and squeezing it out a morsel at a time.

Eight days longer she waited for rescue. In the meantime she fastened the outrigger back on the canoe, using for lashings all the cocoanut fibre she could find, and also what remained of her ahu. The canoe was badly cracked, and she could not make it water-tight; but a calabash made from a cocoanut she stored on board for a bailer. She was hard put for a paddle. With a piece of tin she sawed off all her hair close to the scalp. Out of the hair she braided a cord; and by means of the cord she lashed a three-foot piece of broom handle to a board from the salmon case.

She gnawed wedges with her teeth and with them wedged the lashing.

On the eighteenth day, at midnight, she launched the canoe through the surf and started back for Hikueru. She was an old woman. Hardship had stripped her fat from her till scarcely more than bones and skin and a few stringy muscles remained. The canoe was large and should have been paddled by three strong men.

But she did it alone, with a make-shift paddle. Also, the canoe leaked badly, and one-third of her time was devoted to bailing. By clear daylight she looked vainly for Hikueru. Astern, Takokota had sunk beneath the sea rim. The sun blazed down on her nakedness, compelling her body to surrender its moisture. Two tins of salmon were left, and in the course of the day she battered holes in them and drained the liquid. She had no time to waste in extracting the meat. A current was setting to the westward, she made westing whether she made southing or not.

In the eary afternoon, standing upright in the canoe, she sighted Hikueru Its wealth of cocoanut palms was gone. Only here and there, at wide intervals, could she see the ragged remnants of trees. The sight cheered her. She was nearer than she had thought. The current was setting her to the westward. She bore up against it and paddled on. The wedges in the paddle lashing worked loose, and she lost much time, at frequent intervals, in driving them tight. Then there was the bailing. One hour in three she had to cease paddling in order to bail. And all the time she driftd to the westward.

By sunset Hikueru bore southeast from her, three miles away. There was a full moon, and by eight o'clock the land was due east and two miles away. She struggled on for another hour, but the land was as far away as ever. She was in the main grip of the current; the canoe was too large; the paddle was too inadequate; and too much of her time and strength was wasted in bailing. Besides, she was very weak and growing weaker. Despite her efforts, the canoe was drifting off to the westward.

She breathed a prayer to her shark god, slipped over the side, and began to swim. She was actually refreshed by the water, and quickly left the canoe astern. At the end of an hour the land was perceptibly nearer. Then came her fright. Right before her eyes, not twenty feet away, a large fin cut the water. She swam steadily toward it, and slowly it glided away, curving off toward the right and circling around her. She kept her eyes on the fin and swam on. When the fin disappeared, she lay face downward in the water and watched. When the fin reappeared she resumed her swimming. The monster was lazy—she could see that. Without doubt he had been well fed since the hurricane. Had he been very hungry, she knew he would not have hesitated from making a dash for her. He was fifteen feet long, and one bite, she knew, could cut her in half.

But she did not have any time to waste on him. Whether she swam or not, the current drew away from the land just the same. A half hour went by, and the shark began to grow bolder. Seeing no harm in her he drew closer, in narrowing circles, cocking his eyes at her impudently as he slid past. Sooner or later, she knew well enough, he would get up sufficient courage to dash at her. She resolved to play first. It was a desperate act she meditated. She was an old woman, alone in the sea and weak from starvation and hardship; and yet she, in the face of this sea tiger, must anticipate his dash by herself dashing at him. She swam on, waiting her chance. At last he passed languidly by, barely eight feet away. She rushed at him suddenly, feigning that she was attacking him. He gave a wild flirt of his tail as he fled away, and his sandpaper hide, striking her, took off her skin from elbow to shoulder. He swam rapidly, in a widening circle, and at last disappeared.

In the hole in the sand, covered over by fragments of metal roofing, Mapuhi and Tefara lay disputing.

"If you had done as I said," charged Tefara, for the thousandth time, "and hidden the pearl and told no one, you would have it now."

"But Huru-Huru was with me when I opened the shell—have I not told you so times and times and times without end?"

"And now we shall have no house. Raoul told me today that if you had not sold the pearl to Toriki—"

"I did not sell it. Toriki robbed me."

"—that if you had not sold the pearl, he would give you five thousand French dollars, which is ten thousand Chili."

"He has been talking to his mother," Mapuhi explained. "She has an eye for a pearl."

"And now the pearl is lost," Tefara complained.

"It paid my debt with Toriki. That is twelve hundred I have made, anyway."

"Toriki is dead," she cried. "They have heard no word of his schooner. She was lost along with the Aorai and the Hira. Will Toriki pay you the three hundred credit he promised? No, because Toriki is dead. And had you found no pearl, would you today owe Toriki the twelve hundred? No, because Toriki is dead, and you cannot pay dead men."

"But Levy did not pay Toriki," Mapuhi said. "He gave him a piece of paper that was good for the money in Papeete; and now Levy is dead and cannot pay; and Toriki is dead and the paper lost with him, and the pearl is lost with Levy. You are right, Tefara. I have lost the pearl, and got nothing for it. Now let us sleep."

He held up his hand suddenly and listened. From without came a noise, as of one who breathed heavily and with pain. A hand fumbled against the mat that served for a door.

"Who is there?" Mapuhi cried.

"Nauri," came the answer. "Can you tell me where is my son, Mapuhi?"

Tefara screamed and gripped her husband's arm.

"A ghost! she chattered. "A ghost!"

Mapuhi's face was a ghastly yellow. He clung weakly to his wife.

"Good woman," he said in faltering tones, striving to disguise his vice, "I know your son well. He is living on the east side of the lagoon."

From without came the sound of a sigh. Mapuhi began to feel elated. He had fooled the ghost.

"But where do you come from, old woman?" he asked.

"From the sea," was the dejected answer.

"I knew it! I knew it!" screamed Tefara, rocking to and fro.

"Since when has Tefara bedded in a strange house?" came Nauri's voice through the matting.

Mapuhi looked fear and reproach at his wife. It was her voice that had betrayed them.

"And since when has Mapuhi, my son, denied his old mother?" the voice went on.

"No, no, I have not—Mapuhi has not denied you," he cried. "I am not Mapuhi. He is on the east end of the lagoon, I tell you."

Ngakura sat up in bed and began to cry. The matting started to shake.

"What are you doing?" Mapuhi demanded.

"I am coming in," said the voice of Nauri.

One end of the matting lifted. Tefara tried to dive under the blankets, but Mapuhi held on to her. He had to hold on to something. Together, struggling with each other, with shivering bodies and chattering teeth, they gazed with protruding eyes at the lifting mat. They saw Nauri, dripping with sea water, without her ahu, creep in. They rolled over backward from her and fought for Ngakura's blanket with which to cover their heads.

"You might give your old mother a drink of water," the ghost said plaintively.

"Give her a drink of water," Tefara commanded in a shaking voice.

"Give her a drink of water," Mapuhi passed on the command to Ngakura.

And together they kicked out Ngakura from under the blanket. A minute later, peeping, Mapuhi saw the ghost drinking. When it reached out a shaking hand and laid it on his, he felt the weight of it and was convinced that it was no ghost. Then he emerged, dragging Tefara after him, and in a few minutes all were listening to Nauri's tale. And when she told of Levy, and dropped the pearl into Tefara's hand, even she was reconciled to the reality of her mother-in-law.

"In the morning," said Tefara, "you will sell the pearl to Raoul for five thousand French."

"The house?" objected Nauri.

"He will build the house," Tefara answered. "He ways it will cost four thousand French. Also will he give one thousand French in credit, which is two thousand Chili."

"And it will be six fathoms long?" Nauri queried.

"Ay," answered Mapuhi, "six fathoms."

"And in the middle room will be the octagon-drop-clock?"

"Ay, and the round table as well."

"Then give me something to eat, for I am hungry," said Nauri, complacently. "And after that we will sleep, for I am weary. And tomorrow we will have more talk about the house before we sell the pearl. It will be better if we take the thousand French in cash. Money is ever better than credit in buying goods from the traders."

The Whale Tooth

It was in the early days in Fiji, when John Starhurst arose in the mission house at Rewa Village and announced his intention of carrying the gospel throughout all Viti Levu. Now Viti Levu means the "Great Land," it being the largest island in a group composed of many large islands, to say nothing of hundreds of small ones. Here and there on the coasts, living by most precarious tenure, was a sprinkling of missionaries, traders, bˆche-de-mer fishers, and whaleship deserters. The smoke of the hot ovens arose under their windows, and the bodies of the slain were dragged by their doors on the way to the feasting.

The Lotu, or the Worship, was progressing slowly, and, often, in crablike fashion. Chiefs, who announced themselves Christians and were welcomed into the body of the chapel, had a distressing habit of backsliding in order to partake of the flesh of some favorite enemy. Eat or be eaten had been the law of the land; and eat or be eaten promised to remain the law of the land for a long time to come. There were chiefs, such as Tanoa, Tuiveikoso, and Tuikilakila, who had literally eaten hundreds of their fellow men. But among these gluttons Ra Undreundre ranked highest. Ra Undreundre lived at Takiraki. He kept a register of his gustatory exploits. A row of stones outside his house marked the bodies he had eaten. This row was two hundred and thirty paces long, and the stones in it numbered eight hundred and seventy-two. Each stone represented a body. The row of stones might have been longer, had not Ra Undreundre unfortunately received a spear in the small of his back in a bush skirmish on Somo Somo and been served up on the table of Naungavuli, whose mediocre string of stones numbered only forty-eight.

The hard-worked, fever-stricken missionaries stuck doggedly to their task, at times despairing, and looking forward for some special manifestation, some outburst of Pentecostal fire that would bring a glorious harvest of souls. But cannibal Fiji had remained obdurate. The frizzle-headed man-eaters were loath to leave their fleshpots so long as the harvest of human carcases was plentiful. Sometimes, when the harvest was too plentiful, they imposed on the missionaries by letting the word slip out that on such a day there would be a killing and a barbecue. Promptly the missionaries would buy the lives of the victims with stick tobacco, fathoms of calico, and quarts of trade beads. Natheless the chiefs drove a handsome trade in thus disposing of their surplus live meat. Also, they could always go out and catch more.

It was at this juncture that John Starhurst proclaimed that he would carry the Gospel from coast to coast of the Great Land, and that he would begin by penetrating the mountain fastnesses of the headwaters of the Rewa River. His words were received with consternation.

The native teachers wept softly. His two fellow missionaries strove to dissuade him. The King of Rewa warned him that the mountain dwellers would surely kai-kai him—kai-kai meaning "to eat"—and that he, the King of Rewa, having become Lotu, would be put to the necessity of going to war with the mountain dwellers. That he could not conquer them he was perfectly aware. That they might come down the river and sack Rewa Village he was likewise perfectly aware. But what was he to do? If John Starhurst persisted in going out and being eaten, there would be a war that would cost hundreds of lives.

Later in the day a deputation of Rewa chiefs waited upon John Starhurst. He heard them patiently, and argued patiently with them, though he abated not a whit from his purpose. To his fellow missionaries he explained that he was not bent upon martyrdom; that the call had come for him to carry the Gospel into Viti Levu, and that he was merely obeying the Lord's wish.

To the traders who came and objected most strenuously of all, he said: "Your objections are valueless. They consist merely of the damage that may be done your businesses. You are interested in making money, but I am interested in saving souls. The heathen of this dark land must be saved."

John Starhurst was not a fanatic. He would have been the first man to deny the imputation. He was eminently sane and practical.

He was sure that his mission would result in good, and he had private visions of igniting the Pentecostal spark in the souls of the mountaineers and of inaugurating a revival that would sweep down out of the mountains and across the length and breadth of the Great Land from sea to sea and to the isles in the midst of the sea. There were no wild lights in his mild gray eyes, but only calm resolution and an unfaltering trust in the Higher Power that was guiding him.

One man only he found who approved of his project, and that was Ra Vatu, who secretly encouraged him and offered to lend him guides to the first foothills. John Starhurst, in turn, was greatly pleased by Ra Vatu's conduct. From an incorrigible heathen, with a heart as black as his practices, Ra Vatu was beginning to emanate light. He even spoke of becoming Lotu. True, three years before he had expressed a similar intention, and would have entered the church had not John Starhurst entered objection to his bringing his four wives along with him. Ra Vatu had had economic and ethical objections to monogamy. Besides, the missionary's hair-splitting objection had offended him; and, to prove that he was a free agent and a man of honor, he had swung his huge war club over Starhurst's head. Starhurst had escaped by rushing in under the club and holding on to him until help arrived. But all that was now forgiven and forgotten. Ra Vatu was coming into the church, not merely as a converted heathen, but as a converted polygamist as well. He was only waiting, he assured Starhurst, until his oldest wife, who was very sick, should die.

John Starhurst journeyed up the sluggish Rewa in one of Ra Vatu's canoes. This canoe was to carry him for two days, when, the head of navigation reached, it would return. Far in the distance, lifted into the sky, could be seen the great smoky mountains that marked the backbone of the Great Land. All day John Starhurst gazed at them with eager yearning.

Sometimes he prayed silently. At other times he was joined in prayer by Narau, a native teacher, who for seven years had been Lotu, ever since the day he had been saved from the hot oven by Dr. James Ellery Brown at the trifling expense of one hundred sticks of tobacco, two cotton blankets, and a large bottle of painkiller. At the last moment, after twenty hours of solitary supplication and prayer, Narau's ears had heard the call to go forth with John Starhurst on the mission to the mountains.

"Master, I will surely go with thee," he had announced.

John Starhurst had hailed him with sober delight. Truly, the Lord was with him thus to spur on so broken-spirited a creature as Narau.

"I am indeed without spirit, the weakest of the Lord's vessels," Narau explained, the first day in the canoe.

"You should have faith, stronger faith," the missionary chided him.

Another canoe journeyed up the Rewa that day. But it journeyed an hour astern, and it took care not to be seen. This canoe was also the property of Ra Vatu. In it was Erirola, Ra Vatu's first cousin and trusted henchman; and in the small basket that never left his hand was a whale tooth. It was a magnificent tooth, fully six inches long, beautifully proportioned, the ivory turned yellow and purple with age. This tooth was likewise the property of Ra Vatu; and in Fiji, when such a tooth goes forth, things usually happen. For this is the virtue of the whale tooth: Whoever accepts it cannot refuse the request that may accompany it or follow it. The request may be anything from a human life to a tribal alliance, and no Fijian is so dead to honor as to deny the request when once the tooth has been accepted. Sometimes the request hangs fire, or the fulfilment is delayed, with untoward consequences.

High up the Rewa, at the village of a chief, Mongondro by name, John Starhurst rested at the end of the second day of the journey. In the morning, attended by Narau, he expected to start on foot for the smoky mountains that were now green and velvety with nearness. Mongondro was a sweet-tempered, mild-mannered little old chief, short-sighted and afflicted with elephantiasis, and no longer inclined toward the turbulence of war. He received the missionary with warm hospitality, gave him food from his own table, and even discussed religious matters with him. Mongondro was of an inquiring bent of mind, and pleased John Starhurst greatly by asking him to account for the existence and beginning of things. When the missionary had finished his summary of the Creation according to Genesis, he saw that Mongondro was deeply affected. The little old chief smoked silently for some time. Then he took the pipe from his mouth and shook his head sadly.

"It cannot be," he said. "I, Mongondro, in my youth, was a good workman with the adze. Yet three months did it take me to make a canoe—a small canoe, a very small canoe. And you say that all this land and water was made by one man—"

"Nay, was made by one God, the only true God," the missinary interrupted.

"It is the same thing," Mongondro went on, "that all the land and all the water, the trees, the fish, and bush and mountains, the sun, the moon, and the stars, were made in six days! No, no. I tell you that in my youth I was an able man, yet did it require me three months for one small canoe. It is a story to frighten children with; but no man can believe it."

"I am a man," the missionary said.

"True, you are a man. But it is not given to my dark understanding to know what you believe."

"I tell you, I do believe that everything was made in six days."

"So you say, so you say," the old cannibal murmured soothingly.

It was not until after John Starhurst and Narau had gone off to bed that Erirola crept into the chief's house, and, after diplomatic speech, handed the whale tooth to Mongondro.

The old chief held the tooth in his hands for a long time. It was a beautiful tooth, and he yearned for it. Also, he divined the request that must accompany it. "No, no; whale teeth were beautiful," and his mouth watered for it, but he passed it back to Erirola with many apologies.

… … … … . .

In the early dawn John Starhurst was afoot, striding along the bush trail in his big leather boots, at his heels the faithful Narau, himself at the heels of a naked guide lent him by Mongondro to show the way to the next village, which was reached by midday. Here a new guide showed the way. A mile in the rear plodded Erirola, the whale tooth in the basket slung on his shoulder. For two days more he brought up the missionary's rear, offering the tooth to the village chiefs. But village after village refused the tooth. It followed so quickly the missionary's advent that they divined the request that would be made, and would have none of it.

They were getting deep into the mountains, and Erirola took a secret trail, cut in ahead of the missionary, and reached the stronghold of the Buli of Gatoka. Now the Buli was unaware of John Starhurst's imminent arrival. Also, the tooth was beautiful—an extraordinary specimen, while the coloring of it was of the rarest order. The tooth was presented publicly. The Buli of Gatoka, seated on his best mat, surrounded by his chief men, three busy fly-brushers at his back, deigned to receive from the hand of his herald the whale tooth presented by Ra Vatu and carried into the mountains by his cousin, Erirola. A clapping of hands went up at the acceptance of the present, the assembled headman, heralds, and fly-brushers crying aloud in chorus:

"A! woi! woi! woi! A! woi! woi! woi! A tabua levu! woi! woi! A mudua, mudua, mudua!'

"Soon will come a man, a white man," Erirola began, after the proper pause. "He is a missionary man, and he will come today. Ra Vatu is pleased to desire his boots. He wishes to present them to his good friend, Mongondro, and it is in his mind to send them with the feet along in them, for Mongondro is an old man and his teeth are not good. Be sure, O Buli, that the feet go along in the boots. As for the rest of him, it may stop here."

The delight in the whale tooth faded out of the Buli's eyes, and he glanced about him dubiously. Yet had he already accepted the tooth.

"A little thing like a missionary does not matter," Erirola prompted.

"No, a little thing like a missionary does not matter," the Buli answered, himself again. "Mongondro shall have the boots. Go, you young men, some three or four of you, and meet the missionary on the trail. Be sure you bring back the boots as well."

"It is too late," said Erirola. "Listen! He comes now."

Breaking through the thicket of brush, John Starhurst, with Narau close on his heels, strode upon the scene. The famous boots, having filled in wading the stream, squirted fine jets of water at every step. Starhurst looked about him with flashing eyes. Upborne by an unwavering trust, untouched by doubt or fear, he exulted in all he saw. He knew that since the beginning of time he was the first white man ever to tread the mountain stronghold of Gatoka.

The grass houses clung to the steep mountain side or overhung the rushing Rewa. On either side towered a mighty precipice. At the best, three hours of sunlight penetrated that narrow gorge. No cocoanuts nor bananas were to be seen, though dense, tropic vegetation overran everything, dripping in airy festoons from the sheer lips of the precipices and running riot in all the crannied ledges. At the far end of the gorge the Rewa leaped eight hundred feet in a single span, while the atmosphere of the rock fortress pulsed to the rhythmic thunder of the fall.

From the Buli's house, John Starhurst saw emerging the Buli and his followers.

"I bring you good tidings," was the missionary's greeting.

"Who has sent you?" the Buli rejoined quietly.

"God."

"It is a new name in Viti Levu," the Buli grinned. "Of what islands, villages, or passes may he be chief?"

"He is the chief over all islands, all villages, all passes," John Starhurst answered solemnly. "He is the Lord over heaven and earth, and I am come to bring His word to you."

"Has he sent whale teeth?" was the insolent query.

"No, but more precious than whale teeth is the—"

"It is the custom, between chiefs, to send whale teeth," the Buli interrupted.

"Your chief is either a niggard, or you are a fool, to come empty-handed into the mountains. Behold, a more generous than you is before you."

So saying, he showed the whale tooth he had received from Erirola.

Narau groaned.

"It is the whale tooth of Ra Vatu," he whispered to Starhurst. "I know it well. Now are we undone."

"A gracious thing," the missionary answered, passing his hand through his long beard and adjusting his glasses. "Ra Vatu has arranged that we should be well received."

But Narau groaned again, and backed away from the heels he had dogged so faithfully.

"Ra Vatu is soon to become Lotu," Starhurst explained, "and I have come bringing the Lotu to you."

"I want none of your Lotu," said the Buli, proudly. "And it is in my mind that you will be clubbed this day."

The Buli nodded to one of his big mountaineers, who stepped forward, swinging a club. Narau bolted into the nearest house, seeking to hide among the woman and mats; but John Starhurst sprang in under the club and threw his arms around his executioner's neck. From this point of vantage he proceeded to argue. He was arguing for his life, and he knew it; but he was neither excited nor afraid.

"It would be an evil thing for you to kill me," he told the man. "I have done you no wrong, nor have I done the Buli wrong."

So well did he cling to the neck of the one man that they dared not strike with their clubs. And he continued to cling and to dispute for his life with those who clamored for his death.

"I am John Starhurst," he went on calmly. "I have labored in Fiji for three years, and I have done it for no profit. I am here among you for good. Why should any man kill me? To kill me will not profit any man."

The Buli stole a look at the whale tooth. He was well paid for the deed.

The missionary was surrounded by a mass of naked savages, all struggling to get at him. The death song, which is the song of the oven, was raised, and his expostulations could no longer be heard. But so cunningly did he twine and wreathe his body about his captor's that the death blow could not be struck. Erirola smiled, and the Buli grew angry.

"Away with you!" he cried. "A nice story to go back to the coast—a dozen of you and one missionary, without weapons, weak as a woman, overcoming all of you."

"Wait, O Buli," John Starhurst called out from the thick of the scuffle, "and I will overcome even you. For my weapons are Truth and Right, and no man can withstand them."

"Come to me, then," the Buli answered, "for my weapon is only a poor miserable club, and, as you say, it cannot withstand you."

The group separated from him, and John Starhurst stood alone, facing the Buli, who was leaning on an enormous, knotted warclub.

"Come to me, missionary man, and overcome me," the Buli challenged.

"Even so will I come to you and overcome you," John Starhurst made answer, first wiping his spectacles and settling them properly, then beginning his advance.

The Buli raised the club and waited.

"In the first place, my death will profit you nothing," began the argument.

"I leave the answer to my club," was the Buli's reply.

And to every point he made the same reply, at the same time watching the missionary closely in order to forestall that cunning run-in under the lifted club. Then, and for the first time, John Starhurst knew that his death was at hand. He made no attempt to run in. Bareheaded, he stood in the sun and prayed aloud—the mysterious figure of the inevitable white man, who, with Bible, bullet, or rum bottle, has confronted the amazed savage in his every stronghold. Even so stood John Starhurst in the rock fortress of the Buli of Gatoka.

"Forgive them, for they know not what they do," he prayed. "O Lord! Have mercy upon Fiji. Have compasssion for Fiji. O Jehovah, hear us for His sake, Thy Son, whom Thou didst give that through Him all men might also become Thy children. From Thee we came, and our mind is that to Thee we may return. The land is dark, O Lord, the land is dark. But Thou art mighty to save. Reach out Thy hand, O Lord, and save Fiji, poor cannibal Fiji."

The Buli grew impatient.

"Now will I answer thee," he muttered, at the same time swinging his club with both hands.

Narau, hiding among the women and the mats, heard the impact of the blow and shuddered. Then the death song arose, and he knew his beloved missionary's body was being dragged to the oven as he heard the words:

"Drag me gently. Drag me gently."

"For I am the champion of my land."

"Give thanks! Give thanks! Give thanks!"

Next, a single voice arose out of the din, asking:

"Where is the brave man?"

A hundred voices bellowed the answer:

"Gone to be dragged into the oven and cooked."

"Where is the coward?" the single voice demanded.

"Gone to report!" the hundred voices bellowed back. "Gone to report! Gone to report!"

Narau groaned in anguish of spirit. The words of the old song were true. He was the coward, and nothing remained to him but to go and report.

Mauki

He weighed one hundred and ten pounds. His hair was kinky and negroid, and he was black. He was peculiarly black. He was neither blue-black nor purple-black, but plum-black. His name was Mauki, and he was the son of a chief. He had three tambos. Tambo is Melanesian for taboo, and is first cousin to that Polynesian word. Mauki's three tambos were as follows: First, he must never shake hands with a woman, nor have a woman's hand touch him or any of his personal belongings; secondly, he must never eat clams nor any food from a fire in which clams had been cooked; thirdly, he must never touch a crocodile, nor travel in a canoe that carried any part of a crocodile even if as large as a tooth.

Of a different black were his teeeth, which were deep black, or, perhaps better, LAMP-black. They had been made so in a single night, by his mother, who had compressed about them a powdered mineral which was dug from the landslide back of Port Adams. Port Adams is a salt-water village on Malaita, and Malaita is the most savage island in the Solomons—so savage that no traders or planters have yet gained a foothold on it; while, from the time of the earliest bˆche-de-mer fishers and sandalwood traders down to the latest labor recruiters equipped with automatic rifles and gasolene engines, scores of white adventurers have been passed out by tomahawks and soft-nosed Snider bullets. So Malaita remains today, in the twentieth century, the stamping ground of the labor recruiters, who farm its coasts for laborers who engage and contract themselves to toil on the plantations of the neighboring and more civilized islands for a wage of thirty dollars a year. The natives of those neighboring and more civilized islands have themselves become too civilized to work on plantations.

Mauki's ears were pierced, not in one place, nor two places, but in a couple of dozen places. In one of the smaller holes he carried a clay pipe. The larger holes were too large for such use. The bowl of the pipe would have fallen through. In fact, in the largest hole in each ear he habitually wore round wooden plugs that were an even four inches in diameter. Roughly speaking, the circumference of said holes was twelve and one-half inches. Mauki was catholic in his tastes. In the various smaller holes he carried such things as empty rifle cartridges, horseshoe nails, copper screws, pieces of string, braids of sennit, strips of green leaf, and, in the cool of the day, scarlet hibiscus flowers. From which it will be seen that pockets were not necessary to his well-being. Besides, pockets were impossible, for his only wearing apparel consisted of a piece of calico several inches wide. A pocket knife he wore in his hair, the blade snapped down on a kinky lock. His most prized possession was the handle of a china cup, which he suspended from a ring of turtle-shell, which, in turn, was passed through the partition-cartilage of his nose.

But in spite of embellishments, Mauki had a nice face. It was really a pretty face, viewed by any standard, and for a Melanesian it was a remarkably good-looking face. Its one fault was its lack of strength. It was softly effeminate, almost girlish. The features were small, regular, and delicate. The chin was weak, and the mouth was weak. There was no strength nor character in the jaws, forehead, and nose. In the eyes only could be caught any hint of the unknown quantities that were so large a part of his make-up and that other persons could not understand. These unknown quantities were pluck, pertinacity, fearlessness, imagination, and cunning; and when they found expression in some consistent and striking action, those about him were astounded.

Mauki's father was chief over the village at Port Adams, and thus, by birth a salt-water man, Mauki was half amphibian. He knew the way of the fishes and oysters, and the reef was an open book to him. Canoes, also, he knew. He learned to swim when he was a year old. At seven years he could hold his breath a full minute and swim straight down to bottom through thirty feet of water. And at seven years he was stolen by the bushmen, who cannot even swim and who are afraid of salt water. Thereafter Mauki saw the sea only from a distance, through rifts in the jungle and from open spaces on the high mountain sides. He became the slave of old Fanfoa, head chief over a score of scattered bush-villages on the range-lips of Malaita, the smoke of which, on calm mornings, is about the only evidence the seafaring white men have of the teeming interior population. For the whites do not penetrate Malaita. They tried it once, in the days when the search was on for gold, but they always left their heads behind to grin from the smoky rafters of the bushmen's huts.

When Mauki was a young man of seventeen, Fanfoa got out of tobacco. He got dreadfully out of tobacco. It was hard times in all his villages. He had been guilty of a mistake. Suo was a harbor so small that a large schooner could not swing at anchor in it. It was surrounded by mangroves that overhung the deep water. It was a trap, and into the trap sailed two white men in a small ketch. They were after recruits, and they possessed much tobacco and trade goods, to say nothing of three rifles and plenty of ammunition. Now there were no salt-water men living at Suo, and it was there that the bushmen could come down to the sea. The ketch did a splendid traffic. It signed on twenty recruits the first day. Even old Fanfoa signed on. And that same day the score of new recruits chopped off the two white men's head, killed the boat's crew, and burned the ketch. Thereafter, and for three months, there was tobacco and trade goods in plenty and to spare in all the bush villages. Then came the man-of-war that threw shells for miles into the hills, frightening the people out of their villages and into the deeper bush. Next the man-of-war sent landing parties ashore. The villages were all burned, along with the tobacco and trade stuff.

The cocoanuts and bananas were chopped down, the taro gardens uprooted, and the pigs and chickens killed.

It taught Fanfoa a lesson, but in the meantime he was out of tobacco. Also, his young men were too frightened to sign on with the recruiting vessels. That was why Fanfoa ordered his slave, Mauki, to be carried down and signed on for half a case of tobacco advance, along with knives, axes, calico, and beads, which he would pay for with his toil on the plantations. Mauki was sorely frightened when they brought him on board the schooner. He was a lamb led to the slaughter. White men were ferocious creatures. They had to be, or else they would not make a practice of venturing along the Malaita coast and into all harbors, two on a schooner, when each schooner carried from fifteen to twenty blacks as boat's crew, and often as high as sixty or seventy black recruits. In addition to this, there was always the danger of the shore population, the sudden attack and the cutting off of the schooner and all hands. Truly, white men must be terrible. Besides, they were possessed of such devil-devils—rifles that shot very rapidly many times, things of iron and brass that made the schooners go when there was no wind, and boxes that talked and laughed just as men talked and laughed.

Ay, and he had heard of one white man whose particular devil-devil was so powerful that he could take out all his teeth and put them back at will.

Down into the cabin they took Mauki. On deck, the one white man kept guard with two revolvers in his belt. In the cabin the other white man sat with a book before him, in which he inscribed strange marks and lines. He looked at Mauki as though he had been a pig or a fowl, glanced under the hollows of his arms, and wrote in the book. Then he held out the writing stick and Mauki just barely touched it with his hand, in so doing pledging himself to toil for three years on the plantations of the Moongleam Soap Company. It was not explained to him that the will of the ferocious white men would be used to enforce the pledge, and that, behind all, for the same use, was all the power and all the warships of Great Britain.

Other blacks there were on board, from unheard-of far places, and when the white man spoke to them, they tore the long feather from Mauki's hair, cut that same hair short, and wrapped about his waist a lava-lava of bright yellow calico.

After many days on the schooner, and after beholding more land and islands than he had ever dreamed of, he was landed on New Georgia, and put to work in the field clearing jungle and cutting cane grass. For the first time he knew what work was. Even as a slave to Fanfoa he had not worked like this. And he did not like work. It was up at dawn and in at dark, on two meals a day. And the food was tiresome. For weeks at a time they were given nothing but sweet potatoes to eat, and for weeks at a time it would be nothing but rice. He cut out the cocoanut from the shells day after day; and for long days and weeks he fed the fires that smoked the copra, till his eyes got sore and he was set to felling trees. He was a good axe-man, and later he was put in the bridge-building gang. Once, he was punished by being put in the road-building gang. At times he served as boat's crew in the whale boats, when they brought in copra from distant beaches or when the white men went out to dynamite fish.

Among other things he learned beche-de-mer English, with which he could talk with all white men, and with all recruits who otherwise would have talked in a thousand different dialects. Also, he learned certain things about the white men, principally that they kept their word. If they told a boy he was going to receive a stick of tobacco, he got it. If they told a boy they would knock seven bells out of him if he did a certain thing, when he did that thing, seven bells invariably were knocked out of him. Mauki did not know what seven bells were, but they occurred in beche-de-mer, and he imagined them to be the blood and teeth that sometimes accompanied the process of knocking out seven bells. One other thing he learned: no boy was struck or punished unless he did wrong. Even when the white men were drunk, as they were frequently, they never struck unless a rule had been broken.

Mauki did not like the plantation. He hated work, and he was the son of a chief. Furthermore, it was ten years since he had been stolen from Port Adams by Fanfoa, and he was homesick. He was even homesick for the slavery under Fanfoa. So he ran away. He struck back into the bush, with the idea of working southward to the beach and stealing a canoe in which to go home to Port Adams.

But the fever got him, and he was captured and brought back more dead than alive.

A second time he ran away, in the company of two Malaita boys. They got down the coast twenty miles, and were hidden in the hut of a Malaita freeman, who dwelt in that village. But in the dead of night two white men came, who were not afraid of all the village people and who knocked seven bells out of the three runaways, tied them like pigs, and tossed them into the whale boat. But the man in whose house they had hidden—seven times seven bells must have been knocked out of him from the way the hair, skin, and teeth flew, and he was discouraged for the rest of his natural life from harboring runaway laborers.

For a year Mauki toiled on. Then he was made a house-boy, and had good food and easy times, with light work in keeping the house clean and serving the white men with whiskey and beer at all hours of the day and most hours of the night. He liked it, but he liked Port Adams more. He had two years longer to serve, but two years were too long for him in the throes of homesickness. He had grown wiser with his year of service, and, being now a house-boy, he had opportunity. He had the cleaning of the rifles, and he knew where the key to the store room was hung. He planned to escape, and one night ten Malaita boys and one boy from San Cristoval sneaked from the barracks and dragged one of the whale boats down to the beach. It was Mauki who supplied the key that opened the padlock on the boat, and it was Mauki who equipped the boat with a dozen Winchesters, an immense amount of ammunition, a case of dynamite with detonators and fuse, and ten cases of tobacco.

The northwest monsoon was blowing, and they fled south in the night time, hiding by day on detached and uninhabited islets, or dragging their whale boat into the bush on the large islands. Thus they gained Guadalcanar, skirted halfway along it, and crossed the Indispensable Straits to Florida Island. It was here that they killed the San Cristoval boy, saving his head and cooking and eating the rest of him. The Malaita coast was only twenty miles away, but the last night a strong current and baffling winds prevented them from gaining across. Daylight found them still several miles from their goal. But daylight brought a cutter, in which were two white men, who were not afraid of eleven Malaita men armed with twelve rifles. Mauki and his companions were carried back to Tulagi, where lived the great white master of all the white men. And the great white master held a court, after which, one by one, the runaways were tied up and given twenty lashes each, and sentenced to a fine of fifteen dollars. They were sent back to New Georgia, where the white men knocked seven bells out of them all around and put them to work. But Mauki was no longer house-boy. He was put in the road-making gang. The fine of fifteen dollars had been paid by the white men from whom he had run away, and he was told that he would have to work it out, which meant six months' additional toil. Further, his share of the stolen tobacco earned him another year of toil.

Port Adams was now three years and a half away, so he stole a canoe one night, hid on the islets in Manning Straits, passed through the Straits, and began working along the eastern coast of Ysabel, only to be captured, two-thirds of the way along, by the white men on Meringe Lagoon. After a week, he escaped from them and took to the bush. There were no bush natives on Ysabel, only salt-water men, who were all Christians. The white men put up a reward of five-hundred sticks of tobacco, and every time Mauki ventured down to the sea to steal a canoe he was chased by the salt-water men. Four months of this passed, when, the reward having been raised to a thousand sticks, he was caught and sent back to New Georgia and the road-building gang. Now a thousand sticks are worth fifty dollars, and Mauki had to pay the reward himself, which required a year and eight months' labor. So Port Adams was now five years away.

His homesickness was greater than ever, and it did not appeal to him to settle down and be good, work out his four years, and go home. The next time, he was caught in the very act of running away. His case was brought before Mr. Haveby, the island manager of the Moongleam Soap Company, who adjudged him an incorrigible. The Company had plantations on the Santa Cruz Islands, hundreds of miles across the sea, and there it sent its Solomon Islands' incorrigibles. And there Mauki was sent, though he never arrived. The schooner stopped at Santa Anna, and in the night Mauki swam ashore, where he stole two rifles and a case of tobacco from the trader and got away in a canoe to Cristoval. Malaita was now to the north, fifty or sixty miles away. But when he attempted the passage, he was caught by a light gale and driven back to Santa Anna, where the trader clapped him in irons and held him against the return of the schooner from Santa Cruz. The two rifles the trader recovered, but the case of tobacco was charged up to Mauki at the rate of another year. The sum of years he now owed the Company was six.

On the way back to New Georgia, the schooner dropped anchor in Marau Sound, which lies at the southeastern extremity of Guadalcanar. Mauki swam ashore with handcuffs on his wrists and got away to the bush. The schooner went on, but the Moongleam trader ashore offered a thousand sticks, and to him Mauki was brought by the bushmen with a year and eight months tacked on to his account. Again, and before the schooner called in, he got away, this time in a whale boat accompanied by a case of the trader's tobacco. But a northwest gale wrecked him upon Ugi, where the Christian natives stole his tobacco and turned him over to the Moongleam trader who resided there. The tobacco the natives stole meant another year for him, and the tale was now eight years and a half.

"We'll send him to Lord Howe," said Mr. Haveby. "Bunster is there, and we'll let them settle it between them. It will be a case, I imagine, of Mauki getting Bunster, or Bunster getting Mauki, and good riddance in either event."

If one leaves Meringe Lagoon, on Ysabel, and steers a course due north, magnetic, at the end of one hundred and fifty miles he will lift the pounded coral beaches of Lord Howe above the sea. Lord Howe is a ring of land some one hundred and fifty miles in circumference, several hundred yards wide at its widest, and towering in places to a height of ten feet above sea level. Inside this ring of sand is a mighty lagoon studded with coral patches. Lord Howe belongs to the Solomons neither geographically nor ethnologically. It is an atoll, while the Solomons are high islands; and its people and language are Polynesian, while the inhabitants of the Solomons are Melanesian.

Lord Howe has been populated by the westward Polynesian drift which continues to this day, big outrigger canoes being washed upon its beaches by the southeast trade. That there has been a slight Melanesian drift in the period of the northwest monsoon, is also evident.

Nobody ever comes to Lord Howe, or Ontong-Java as it is sometimes called. Thomas Cook & Son do not sell tickets to it, and tourists do not dream of its existence. Not even a white missionary has landed on its shore. Its five thousand natives are as peaceable as they are primitive. Yet they were not always peaceable. The Sailing Directions speak of them as hostile and treacherous. But the men who compile the Sailing Directions have never heard of the change that was worked in the hearts of the inhabitants, who, not many years ago, cut off a big bark and killed all hands with the exception of the second mate. The survivor carried the news to his brothers. The captains of three trading schooners returned with him to Lord Howe. They sailed their vessels right into the lagoon and proceeded to preach the white man's gospel that only white men shall kill white men and that the lesser breeds must keep hands off. The schooners sailed up and down the lagoon, harrying and destroying. There was no escape from the narrow sand-circle, no bush to which to flee. The men were shot down at sight, and there was no avoiding being sighted. The villages were burned, the canoes smashed, the chickens and pigs killed, and the precious cocoanut trees chopped down. For a month this continued, when the schooner sailed away; but the fear of the white man had been seared into the souls of the islanders and never again were they rash enough to harm one.

Max Bunster was the one white man on Lord Howe, trading in the pay of the ubiquitous Moongleam Soap Company. And the Company billeted him on Lord Howe, because, next to getting rid of him, it was the most out-of-the-way place to be found. That the Company did not get rid of him was due to the difficulty of finding another man to take his place. He was a strapping big German, with something wrong in his brain. Semi-madness would be a charitable statement of his condition. He was a bully and a coward, and a thrice-bigger savage than any savage on the island.

Being a coward, his brutality was of the cowardly order. When he first went into the Company's employ, he was stationed on Savo. When a consumptive colonial was sent to take his place, he beat him up with his fists and sent him off a wreck in the schooner that brought him.

Mr. Haveby next selected a young Yorkshire giant to relieve Bunster. The Yorkshire man had a reputation as a bruiser and preferred fighting to eating. But Bunster wouldn't fight. He was a regular little lamb—for ten days, at the end of which time the Yorkshire man was prostrated by a combined attack of dysentery and fever. Then Bunster went for him, among other things getting him down and jumping on him a score or so of times. Afraid of what would happen when his victim recovered. Bunster fled away in a cutter to Guvutu, where he signalized himself by beating up a young Englishman already crippled by a Boer bullet through both hips.

Then it was that Mr. Haveby sent Bunster to Lord Howe, the falling-off place. He celebrated his landing by mopping up half a case of gin and by thrashing the elderly and wheezy mate of the schooner which had brought him. When the schooner departed, he called the kanakas down to the beach and challenged them to throw him in a wrestling bout, promising a case of tobacco to the one who succeeded. Three kanakas he threw, but was promptly thrown by a fourth, who, instead of receiving the tobacco, got a bullet through his lungs.

And so began Bunster's reign on Lord Howe. Three thousand people lived in the principal village; but it was deserted, even in broad day, when he passed through. Men, women, and children fled before him. Even the dogs and pigs got out of the way, while the king was not above hiding under a mat. The two prime ministers lived in terror of Bunster, who never discussed any moot subject, but struck out with his fists instead.

And to Lord Howe came Mauki, to toil for Bunster for eight long years and a half. There was no escaping from Lord Howe. For better or worse, Bunster and he were tied together. Bunster weighed two hundred pounds. Mauki weighed one hundred and ten. Bunster was a degenerate brute. But Mauki was a primitive savage. While both had wills and ways of their own.

Mauki had no idea of the sort of master he was to work for. He had had no warnings, and he had concluded as a matter of course that Bunster would be like other white men, a drinker of much whiskey, a ruler and a lawgiver who always kept his word and who never struck a boy undeserved. Bunster had the advantage. He knew all about Mauki, and gloated over the coming into possession of him. The last cook was suffering from a broken arm and a dislocated shoulder, so Bunster made Mauki cook and general house-boy.

And Mauki soon learned that there were white men and white men. On the very day the schooner departed he was ordered to buy a chicken from Samisee, the native Tongan missionary. But Samisee had sailed across the lagoon and would not be back for three days. Mauki returned with the information. He climbed the steep stairway (the house stood on piles twelve feet above the sand), and entered the living room to report. The trader demanded the chicken. Mauki opened his mouth to explain the missionary's absence. But Bunster did not care for explanations. He struck out with his fist. The blow caught Mauki on the mouth and lifted him into the air. Clear through the doorway he flew, across the narrow veranda, breaking the top railing, and down to the ground.

His lips were a contused, shapeless mass, and his mouth was full of blood and broken teeth.

"That'll teach you that back talk don't go with me," the trader shouted, purple with rage, peering down at him over the broken railing.

Mauki had never met a white man like this, and he resolved to walk small and never offend. He saw the boat boys knocked about, and one of them put in irons for three days with nothing to eat for the crime of breaking a rowlock while pulling. Then, too, he heard the gossip of the village and learned why Bunster had taken a third wife—by force, as was well known. The first and second wives lay in the graveyard, under the white coral sand, with slabs of coral rock at head and feet. They had died, it was said, from beatings he had given them. The third wife was certainly ill-used, as Mauki could see for himself.

But there was no way by which to avoid offending the white man who seemed offended with life. When Mauki kept silent, he was struck and called a sullen brute. When he spoke, he was struck for giving back talk. When he was grave, Bunster accused him of plotting and gave him a thrashing in advance; and when he strove to be cheerful and to smile, he was charged with sneering at his lord and master and given a taste of stick. Bunster was a devil.

The village would have done for him, had it not remembered the lesson of the three schooners. It might have done for him anyway, if there had been a bush to which to flee. As it was, the murder of the white men, of any white man, would bring a man-of-war that would kill the offenders and chop down the precious cocoanut trees. Then there were the boat boys, with minds fully made up to drown him by accident at the first opportunity to capsize the cutter. Only Bunster saw to it that the boat did not capsize.

Mauki was of a different breed, and escape being impossible while Bunster lived, he was resolved to get the white man. The trouble was that he could never find a chance. Bunster was always on guard. Day and night his revolvers were ready to hand. He permitted nobody to pass behind his back, as Mauki learned after having been knocked down several times. Bunster knew that he had more to fear from the good-natured, even sweet-faced, Malaita boy than from the entire population of Lord Howe; and it gave added zest to the programme of torment he was carrying out. And Mauki walked small, accepted his punishments, and waited.

All other white men had respected his tambos, but not so Bunster.

Mauki's weekly allowance of tobacco was two sticks. Bunster passed them to his woman and ordered Mauki to receive them from her hand. But this could not be, and Mauki went without his tobacco. In the same way he was made to miss many a meal, and to go hungry many a day. He was ordered to make chowder out of the big clams that grew in the lagoon. This he could not do, for clams were tambo. Six times in succession he refused to touch the clams, and six times he was knocked senseless. Bunster knew that the boy would die first, but called his refusal mutiny, and would have killed him had there been another cook to take his place.

One of the trader's favorite tricks was to catch Mauki's kinky locks and bat his head against the wall. Another trick was to catch Mauki unawares and thrust the live end of a cigar against his flesh. This Bunster called vaccination, and Mauki was vaccinated a number of times a week. Once, in a rage, Bunster ripped the cup handle from Mauki's nose, tearing the hole clear out of the cartilage.

"Oh, what a mug!" was his comment, when he surveyed the damage he had wrought.

The skin of a shark is like sandpaper, but the skin of a ray fish is like a rasp. In the South Seas the natives use it as a wood file in smoothing down canoes and paddles. Bunster had a mitten made of ray fish skin. The first time he tried it on Mauki, with one sweep of the hand it fetched the skin off his back from neck to armpit. Bunster was delighted. He gave his wife a taste of the mitten, and tried it out thoroughly on the boat boys. The prime ministers came in for a stroke each, and they had to grin and take it for a joke.

"Laugh, damn you, laugh!" was the cue he gave.

Mauki came in for the largest share of the mitten. Never a day passed without a caress from it. There were times when the loss of so much cuticle kept him awake at night, and often the half-healed surface was raked raw afresh by the facetious Mr. Bunster. Mauki continued his patient wait, secure in the knowledge that sooner or later his time would come. And he knew just what he was going to do, down to the smallest detail, when the time did come.

One morning Bunster got up in a mood for knocking seven bells out of the universe. He began on Mauki, and wound up on Mauki, in the interval knocking down his wife and hammering all the boat boys. At breakfast he called the coffee slops and threw the scalding contents of the cup into Mauki's face. By ten o'clock Bunster was shivering with ague, and half an hour later he was burning with fever. It was no ordinary attack. It quickly became pernicious, and developed into black-water fever. The days passed, and he grew weaker and weaker, never leaving his bed. Mauki waited and watched, the while his skin grew intact once more. He ordered the boys to beach the cutter, scrub her bottom, and give her a general overhauling. They thought the order emanated from Bunster, and they obeyed. But Bunster at the time was lying unconscious and giving no orders. This was Mauki's chance, but still he waited.

When the worst was past, and Bunster lay convalescent and conscious, but weak as a baby, Mauki packed his few trinkets, including the china cup handle, into his trade box. Then he went over to the village and interviewed the king and his two prime ministers.

"This fella Bunster, him good fella you like too much?" he asked.

They explained in one voice that they liked the trader not at all. The ministers poured forth a recital of all the indignities and wrongs that had been heaped upon them. The king broke down and wept. Mauki interrupted rudely.

"You savve me—me big fella marster my country. You no like m this fella white marster. Me no like m. Plenty good you put hundred cocoanut, two hundred cocoanut, three hundred cocoanut along cutter. Him finish, you go sleep m good fella. Altogether kanaka sleep m good fella. Bime by big fella noise along house, you no savve hear m that fella noise. You altogether sleep strong fella too much."

In like manner Mauki interviewed the boat boys. Then he ordered Bunster's wife to return to her family house. Had she refused, he would have been in a quandary, for his tambo would not have permitted him to lay hands on her.

The house deserted, he entered the sleeping room, where the trader lay in a doze. Mauki first removed the revolvers, then placed the ray fish mitten on his hand. Bunster's first warning was a stroke of the mitten that removed the skin the full length of his nose.

"Good fella, eh?" Mauki grinned, between two strokes, one of which swept the forehead bare and the other of which cleaned off one side of his face. "Laugh, damn you, laugh."

Mauki did his work throughly, and the kanakas, hiding in their houses, heard the "big fella noise" that Bunster made and continued to make for an hour or more.

When Mauki was done, he carried the boat compass and all the rifles and ammunition down to the cutter, which he proceeded to ballast with cases of tobacco. It was while engaged in this that a hideous, skinless thing came out of the house and ran screaming down the beach till it fell in the sand and mowed and gibbered under the scorching sun. Mauki looked toward it and hesitated. Then he went over and removed the head, which he wrapped in a mat and stowed in the stern locker of the cutter.

So soundly did the kanakas sleep through that long hot day that they did not see the cutter run out through the passage and head south, close-hauled on the southeast trade. Nor was the cutter ever sighted on that long tack to the shores of Ysabel, and during the tedious head-beat from there to Malaita. He landed at Port Adams with a wealth of rifles and tobacco such as no one man had ever possessed before. But he did not stop there. He had taken a white man's head, and only the bush could shelter him. So back he went to the bush villages, where he shot old Fanfoa and half a dozen of the chief men, and made himself the chief over all the villages. When his father died, Mauki's brother ruled in Port Adams, and joined together, salt-water men and bushmen, the resulting combination was the strongest of the ten score fighting tribes of Malaita.

More than his fear of the British government was Mauki's fear of the all-powerful Moongleam Soap Company; and one day a message came up to him in the bush, reminding him that he owed the Company eight and one-half years of labor. He sent back a favorable answer, and then appeared the inevitable white man, the captain of the schooner, the only white man during Mauki's reign, who ventured the bush and came out alive. This man not only came out, but he brought with him seven hundred and fifty dollars in gold sovereigns—the money price of eight years and a half of labor plus the cost price of certain rifles and cases of tobacco.

Mauki no longer weighs one hundred and ten pounds. His stomach is three times its former girth, and he has four wives. He has many other things—rifles and revolvers, the handle of a china cup, and an excellent collection of bushmen's heads. But more precious than the entire collection is another head, perfectly dried and cured, with sandy hair and a yellowish beard, which is kept wrapped in the finest of fibre lava-lavas. When Mauki goes to war with villages beyond his realm, he invariably gets out this head, and alone in his grass palace, contemplates it long and solemnly. At such times the hush of death falls on the village, and not even a pickaninny dares make a noise. The head is esteemed the most powerful devil-devil on Malaita, and to the possession of it is ascribed all of Mauki's greatness.

"Yah! Yah! Yah!"

He was a whiskey-guzzling Scotchman, and he downed his whiskey neat, beginning with his first tot punctually at six in the morning, and thereafter repeating it at regular intervals throughout the day till bedtime, which was usually midnight. He slept but five hours out of the twenty-four, and for the remaining nineteen hours he was quietly and decently drunk. During the eight weeks I spent with him on Oolong Atoll, I never saw him draw a sober breath. In fact, his sleep was so short that he never had time to sober up. It was the most beautiful and orderly perennial drunk I have ever observed.

McAllister was his name. He was an old man, and very shaky on his pins. His hand trembled as with a palsy, especially noticeable when he poured his whiskey, though I never knew him to spill a drop. He had been twenty-eight years in Melanesia, ranging from German New Guinea to the German Solomons, and so thoroughly had he become identified with that portion of the world, that he habitually spoke in that bastard lingo called "bech-de-mer." Thus, in conversation with me, SUN HE COME UP meant sunrise; KAI-KAI HE STOP meant that dinner was served; and BELLY BELONG ME WALK ABOUT meant that he was sick at his stomach. He was a small man, and a withered one, burned inside and outside by ardent spirits and ardent sun. He was a cinder, a bit of a clinker of a man, a little animated clinker, not yet quite cold, that moved stiffly and by starts and jerks like an automaton. A gust of wind would have blown him away. He weighed ninety pounds.

But the immense thing about him was the power with which he ruled. Oolong Atoll was one hundred and forty miles in circumference. One steered by compass course in its lagoon. It was populated by five thousand Polynesians, all strapping men and women, many of them standing six feet in height and weighing a couple of hundred pounds. Oolong was two hundred and fifty miles from the nearest land. Twice a year a little schooner called to collect copra. The one white man on Oolong was McAllister, petty trader and unintermittent guzzler; and he ruled Oolong and its six thousand savages with an iron hand. He said come, and they came, go, and they went. They never questioned his will nor judgment. He was cantankerous as only an aged Scotchman can be, and interfered continually in their personal affairs. When Nugu, the king's daughter, wanted to marry Haunau from the other end of the atoll, her father said yes; but McAllister said no, and the marriage never came off. When the king wanted to buy a certain islet in the lagoon from the chief priest, McAllister said no. The king was in debt to the Company to the tune of 180,000 cocoanuts, and until that was paid he was not to spend a single cocoanut on anything else.

And yet the king and his people did not love McAllister. In truth, they hated him horribly, and, to my knowledge, the whole population, with the priests at the head, tried vainly for three months to pray him to death. The devil-devils they sent after him were awe-inspiring, but since McAllister did not believe in devil-devils, they were without power over him. With drunken Scotchmen all signs fail. They gathered up scraps of food which had touched his lips, an empty whiskey bottle, a cocoanut from which he had drunk, and even his spittle, and performed all kinds of deviltries over them. But McAllister lived on. His health was superb. He never caught fever; nor coughs nor colds; dysentery passed him by; and the malignant ulcers and vile skin diseases that attack blacks and whites alike in that climate never fastened upon him. He must have been so saturated with alcohol as to defy the lodgment of germs. I used to imagine them falling to the ground in showers of microscopic cinders as fast as they entered his whiskey-sodden aura. No one loved him, not even germs, while he loved only whiskey, and still he lived.

I was puzzled. I could not understand six thousand natives putting up with that withered shrimp of a tyrant. It was a miracle that he had not died suddenly long since. Unlike the cowardly Melanesians, the people were high-stomached and warlike. In the big graveyard, at head and feet of the graves, were relics of past sanguinary history—blubber-spades, rusty old bayonets and cutlasses, copper bolts, rudder-irons, harpoons, bomb guns, bricks that could have come from nowhere but a whaler's trying-out furnace, and old brass pieces of the sixteenth century that verified the traditions of the early Spanish navigators. Ship after ship had come to grief on Oolong. Not thirty years before, the whaler BLENNERDALE, running into the lagoon for repair, had been cut off with all hands. In similar fashion had the crew of the GASKET, a sandalwood trader, perished. There was a big French bark, the TOULON, becalmed off the atoll, which the islanders boarded after a sharp tussle and wrecked in the Lipau Passage, the captain and a handful of sailors escaping in the longboat. Then there were the Spanish pieces, which told of the loss of one of the early explorers. All this, of the vessels named, is a matter of history, and is to be found in the SOUTH PACIFIC SAILING DIRECTORY. But that there was other history, unwritten, I was yet to learn. In the meantime I puzzled why six thousand primitive savages let one degenerate Scotch despot live.

One hot afternoon McAllister and I sat on the veranda looking out over the lagoon, with all its wonder of jeweled colors. At our backs, across the hundred yards of palm-studded sand, the outer surf roared on the reef. It was dreadfully warm. We were in four degree south latitude and the sun was directly overhead, having crossed the Line a few days before on its journey south. There was no wind—not even a catspaw. The season of the southeast trade was drawing to an early close, and the northwest monsoon had not yet begun to blow.

"They can't dance worth a damn," said McAllister.

I had happened to mention that the Polynesian dances were superior to the Papuan, and this McAllister had denied, for no other reason than his cantankerousness. But it was too not to argue, and I said nothing. Besides, I had never seen the Oolong people dance.

"I'll prove it to you," he announced, beckoning to the black New Hanover boy, a labor recruit, who served as cook and general house servant. "Hey, you, boy, you tell 'm one fella king come along me."

The boy departed, and back came the prime minister, perturbed, ill at ease, and garrulous with apologetic explanation. In short, the king slept, and was not to be disturbed.

"King he plenty strong fella sleep," was his final sentence.

McAllister was in such a rage that the prime minister incontinently fled, to return with the king himself. They were a magnificent pair, the king especially, who must have been all of six feet three inches in height. His features had the eagle-like quality that is so frequently found in those of the North American Indian. He had been molded and born to rule. His eyes flashed as he listened, but right meekly he obeyed McAllister's command to fetch a couple of hundred of the best dancers, male and female, in the village. And dance they did, for two mortal hours, under that broiling sun. They did not love him for it, and little he cared, in the end dismissing them with abuse and sneers.

The abject servility of those magnificent savages was terrifying. How could it be? What was the secret of his rule? More and more I puzzled as the days went by, and though I observed perpetual examples of his undisputed sovereignty, never a clew was there as to how it was.

One day I happened to speak of my disappointment in failing to trade for a beautiful pair of orange cowries. The pair was worth five pounds in Sydney if it was worth a cent. I had offered two hundred sticks of tobacco to the owner, who had held out for three hundred. When I casually mentioned the situation, McAllister immediately sent for the man, took the shells from him, and turned them over to me. Fifty sticks were all he permitted me to pay for them. The man accepted the tobacco and seemed overjoyed at getting off so easily. As for me, I resolved to keep a bridle on my tongue in the future. And still I mulled over the secret of McAllister's power. I even went to the extent of asking him directly, but all he did was to cock one eye, look wise, and take another drink.

One night I was out fishing in the lagoon with Oti, the man who had been mulcted of the cowries. Privily, I had made up to him an additional hundred and fifty sticks, and he had come to regard me with a respect that was almost veneration, which was curious, seeing that he was an old man, twice my age at least.

"What name you fella kanaka all the same pickaninny?" I began on him. "This fella trader he one fella. You fella kanaka plenty fella too much. You fella kanaka just like 'm dog—plenty fright along that fella trader. He no eat you, fella. He no get 'm teeth along him. What name you too much fright?"

"S'pose plenty fella kanaka kill m?" he asked.

"He die," I retorted. "You fella kanaka kill 'm plenty fella white man long time before. What name you fright this fella white man?"

"Yes, we kill 'm plenty," was his answer. "My word! Any amount! Long time before. One time, me young fella too much, one big fella ship he stop outside. Wind he no blow. Plenty fella kanaka we get 'm canoe, plenty fella canoe, we go catch 'm that fella ship. My word—we catch 'm big fella fight. Two, three white men shoot like hell. We no fright. We come alongside, we go up side, plenty fella, maybe I think fifty-ten (five hundred). One fella white Mary (woman) belong that fella ship. Never before I see 'm white Mary. Bime by plenty white man finish. One fella skipper he no die. Five fella, six fella white man no die. Skipper he sing out. Some fella white man he fight. Some fella white man he lower away boat. After that, all together over the side they go. Skipper he sling white Mary down. After that they washee (row) strong fella plenty too much. Father belong me, that time he strong fella. He throw 'm one fella spear. That fella spear he go in one side that white Mary. He no stop. My word, he go out other side that fella Mary. She finish. Me no fright. Plenty kanaka too much no fright."

Old Oti's pride had been touched, for he suddenly stripped down his lava-lava and showed me the unmistakable scar of a bullet. Before I could speak, his line ran out suddenly. He checked it and attempted to haul in, but found that the fish had run around a coral branch. Casting a look of reproach at me for having beguiled him from his watchfulness, he went over the side, feet first, turning over after he got under and following his line down to bottom. The water was ten fathoms. I leaned over and watched the play of his feet, growing dim and dimmer, as they stirred the wan phosphorescence into ghostly fires. Ten fathoms—sixty feet—it was nothing to him, an old man, compared with the value of a hook and line. After what seemed five minutes, though it could not have been more than a minute, I saw him flaming whitely upward. He broke surface and dropped a ten pound rock cod into the canoe, the line and hook intact, the latter still fast in the fish's mouth.

"It may be," I said remorselessly. "You no fright long ago. You plenty fright now along that fella trader."

"Yes, plenty fright," he confessed, with an air of dismissing the subject. For half an hour we pulled up our lines and flung them out in silence. Then small fish-sharks began to bite, and after losing a hook apiece, we hauled in and waited for the sharks to go their way.

"I speak you true," Oti broke into speech, "then you savve we fright now."

I lighted up my pipe and waited, and the story that Oti told me in atrocious bech-de-mer I here turn into proper English. Otherwise, in spirit and order of narrative, the tale is as it fell from Oti's lips.

"It was after that that we were very proud. We had fought many times with the strange white men who live upon the sea, and always we had beaten them. A few of us were killed, but what was that compared with the stores of wealth of a thousand thousand kinds that we found on the ships? And then one day, maybe twenty years ago, or twenty-five, there came a schooner right through the passage and into the lagoon. It was a large schooner with three masts. She had five white men and maybe forty boat's crew, black fellows from New Guinea and New Britain; and she had come to fish beche-de-mer. She lay at anchor across the lagoon from here, at Pauloo, and her boats scattered out everywhere, making camps on the beaches where they cured the beche-de-mer. This made them weak by dividing them, for those who fished here and those on the schooner at Pauloo were fifty miles apart, and there were others farther away still.

"Our king and headmen held council, and I was one in the canoe that paddled all afternoon and all night across the lagoon, bringing word to the people of Pauloo that in the morning we would attack the fishing camps at the one time and that it was for them to take the schooner. We who brought the word were tired with the paddling, but we took part in the attack. On the schooner were two white men, the skipper and the second mate, with half a dozen black boys. The skipper with three boys we caught on shore and killed, but first eight of us the skipper killed with his two revolvers. We fought close together, you see, at hand grapples.

"The noise of our fighting told the mate what was happening, and he put food and water and a sail in the small dingy, which was so small that it was no more than twelve feet long. We came down upon the schooner, a thousand men, covering the lagoon with our canoes. Also, we were blowing conch shells, singing war songs, and striking the sides of the canoes with our paddles. What chance had one white man and three black boys against us? No chance at all, and the mate knew it.

"White men are hell. I have watched them much, and I am an old man now, and I understand at last why the white men have taken to themselves all the islands in the sea. It is because they are hell. Here are you in the canoe with me. You are hardly more than a boy. You are not wise, for each day I tell you many things you do not know. When I was a little pickaninny, I knew more about fish and the ways of fish than you know now. I am an old man, but I swim down to the bottom of the lagoon, and you cannot follow me. What are you good for, anyway? I do not know, except to fight. I have never seen you fight, yet I know that you are like your brothers and that you will fight like hell. Also, you are a fool, like your brothers. You do not know when you are beaten. You will fight until you die, and then it will be too late to know that you are beaten.

"Now behold what this mate did. As we came down upon him, covering the sea and blowing our conches, he put off from the schooner in the small boat, along with the three black boys, and rowed for the passage. There again he was a fool, for no wise man would put out to sea in so small a boat. The sides of it were not four inches above the water. Twenty canoes went after him, filled with two hundred young men. We paddled five fathoms while his black boys were rowing one fathom. He had no chance, but he was a fool. He stood up in the boat with a rifle, and he shot many times. He was not a good shot, but as we drew close many of us were wounded and killed. But still he had no chance.

"I remember that all the time he was smoking a cigar. When we were forty feet away and coming fast, he dropped the rifle, lighted a stick of dynamite with the cigar, and threw it at us. He lighted another and another, and threw them at us very rapidly, many of them. I know now that he must have split the ends of the fuses and stuck in match heads, because they lighted so quickly. Also, the fuses were very short. Sometimes the dynamite sticks went off in the air, but most of them went off in the canoes. And each time they went off in a canoe, that canoe was finished. Of the twenty canoes, the half were smashed to pieces. The canoe I was in was so smashed, and likewise the two men who sat next to me. The dynamite fell between them. The other canoes turned and ran away. Then that mate yelled, Yah! Yah! Yah!' at us. Also he went at us again with his rifle, so that many were killed through the back as they fled away. And all the time the black boys in the boat went on rowing. You see, I told you true, that mate was hell.

"Nor was that all. Before he left the schooner, he set her on fire, and fixed up all the powder and dynamite so that it would go off at one time. There were hundreds of us on board, trying to put out the fire, heaving up water from overside, when the schooner blew up. So that all we had fought for was lost to us, besides many more of us being killed. Sometimes, even now, in my old age, I have bad dreams in which I hear that mate yell, Yah! Yah! Yah!' In a voice of thunder he yells, Yah! Yah! Yah!' But all those in the fishing camps were killed.

"The mate went out of the passage in his little boat, and that was the end of him we made sure, for how could so small a boat, with four men in it, live on the ocean? A month went by, and then, one morning, between two rain squalls, a schooner sailed in through our passage and dropped anchor before the village. The king and the headmen made big talk, and it was agreed that we would take the schooner in two or three days. In the meantime, as it was our custom always to appear friendly, we went off to her in canoes, bringing strings of cocoanuts, fowls, and pigs, to trade. But when we were alongside, many canoes of us, the men on board began to shoot us with rifles, and as we paddled away I saw the mate who had gone to sea in the little boat spring upon the rail and dance and yell, Yah! Yah! Yah!'

"That afternoon they landed from the schooner in three small boats filled with white men. They went right through the village, shooting every man they saw. Also they shot the fowls and pigs. We who were not killed got away in canoes and paddled out into the lagoon. Looking back, we could see all the houses on fire. Late in the afternoon we saw many canoes coming from Nihi, which is the village near the Nihi Passage in the northeast. They were all that were left, and like us their village had been burned by a second schooner that had come through Nihi Passage.

"We stood on in the darkness to the westward for Pauloo, but in the middle of the night we heard women wailing and then we ran into a big fleet of canoes. They were all that were left of Pauloo, which likewise was in ashes, for a third schooner had come in through the Pauloo Passage. You see, that mate, with his black boys, had not been drowned. He had made the Solomon Islands, and there told his brothers of what we had done in Oolong. And all his brothers had said they would come and punish us, and there they were in the three schooners, and our three villages were wiped out.

"And what was there for us to do? In the morning the two schooners from windward sailed down upon us in the middle of the lagoon. The trade wind was blowing fresh, and by scores of canoes they ran us down. And the rifles never ceased talking. We scattered like flying fish before the bonita, and there were so many of us that we escaped by thousands, this way and that, to the islands on the rim of the atoll.

"And thereafter the schooners hunted us up and down the lagoon. In the nighttime we slipped past them. But the next day, or in two days or three days, the schooners would be coming back, hunting us toward the other end of the lagoon. And so it went. We no longer counted nor remembered our dead. True, we were many and they were few. But what could we do? I was in one of the twenty canoes filled with men who were not afraid to die. We attacked the smallest schooner. They shot us down in heaps. They threw dynamite into the canoes, and when the dynamite gave out, they threw hot water down upon us. And the rifles never ceased talking. And those whose canoes were smashed were shot as they swam away. And the mate danced up and down upon the cabin top and yelled, "Yah! Yah! Yah!'

"Every house on every smallest island was burned. Not a pig nor a fowl was left alive. Our wells were defiled with the bodies of the slain, or else heaped high with coral rock. We were twenty-five thousand on Oolong before the three schooners came. Today we are five thousand. After the schooners left, we were but three thousand, as you shall see.

"At last the three schooners grew tired of chasing us back and forth. So they went, the three of them, to Nihi, in the northeast. And then they drove us steadily to the west. Their nine boats were in the water as well. They beat up every island as they moved along. They drove us, drove us, drove us day by day. And every night the three schooners and the nine boats made a chain of watchfulness that stretched across the lagoon from rim to rim, so that we could not escape back.

"They could not drive us forever that way, for the lagoon was only so large, and at last all of us that yet lived were driven upon the last sand bank to the west. Beyond lay the open sea. There were ten thousand of us, and we covered the sand bank from the lagoon edge to the pounding surf on the other side. No one could lie down. There was no room. We stood hip to hip and shoulder to shoulder. Two days they kept us there, and the mate would climb up in the rigging to mock us and yell, Yah! Yah! Yah!' till we were well sorry that we had ever harmed him or his schooner a month before. We had no food, and we stood on our feet two days and nights. The little babies died, and the old and weak died, and the wounded died. And worst of all, we had no water to quench our thirst, and for two days the sun beat down on us, and there was no shade. Many men and women waded out into the ocean and were drowned, the surf casting their bodies back on the beach. And there came a pest of flies. Some men swam to the sides of the schooners, but they were shot to the last one. And we that lived were very sorry that in our pride we tried to take the schooner with the three masts that came to fish for beche-de-mer.

"On the morning of the third day came the skippers of the three schooners and that mate in a small boat. They carried rifles, all of them, and revolvers, and they made talk. It was only that they were weary of killing us that they had stopped, they told us. And we told them that we were sorry, that never again would we harm a white man, and in token of our submission we poured sand upon our heads. And all the women and children set up a great wailing for water, so that for some time no man could make himself heard. Then we were told our punishment. We must fill the three schooners with copra and beche-de-mer. And we agreed, for we wanted water, and our hearts were broken, and we knew that we were children at fighting when we fought with white men who fight like hell. And when all the talk was finished, the mate stood up and mocked us, and yelled, Yah! Yah! Yah!' After that we paddled away in our canoes and sought water.

"And for weeks we toiled at catching beche-de-mer and curing it, in gathering the cocoanuts and turning them into copra. By day and night the smoke rose in clouds from all the beaches of all the islands of Oolong as we paid the penalty of our wrongdoing. For in those days of death it was burned clearly on all our brains that it was very wrong to harm a white man.

"By and by, the schooners full of copra and beche-de-mer and our trees empty of cocoanuts, the three skippers and that mate called us all together for a big talk. And they said they were very glad that we had learned our lesson, and we said for the ten-thousandth time that we were sorry and that we would not do it again. Also, we poured sand upon our heads. Then the skippers said that it was all very well, but just to show us that they did not forget us, they would send a devil-devil that we would never forget and that we would always remember any time we might feel like harming a white man. After that the mate mocked us one more time and yelled, Yah! Yah! Yah!' Then six of our men, whom we thought long dead, were put ashore from one of the schooners, and the schooners hoisted their sails and ran out through the passage for the Solomons.

"The six men who were put ashore were the first to catch the devil-devil the skippers sent back after us."

"A great sickness came," I interrupted, for I recognized the trick. The schooner had had measles on board, and the six prisoners had been deliberately exposed to it.

"Yes, a great sickness," Oti went on. "It was a powerful devil-devil. The oldest man had never heard of the like. Those of our priests that yet lived we killed because they could not overcome the devil-devil. The sickness spread. I have said that there were ten thousand of us that stood hip to hip and shoulder to shoulder on the sandbank. When the sickness left us, there were three thousand yet alive. Also, having made all our cocoanuts into copra, there was a famine.

"That fella trader," Oti concluded, "he like 'm that much dirt. He like 'm clam he die KAI-KAI (meat) he stop, stink 'm any amount. He like 'm one fella dog, one sick fella dog plenty fleas stop along him. We no fright along that fella trader. We fright because he white man. We savve plenty too much no good kill white man. That one fella sick dog trader he plenty brother stop along him, white men like 'm you fight like hell. We no fright that damn trader. Some time he made kanaka plenty cross along him and kanaka want 'm kill m, kanaka he think devil-devil and kanaka he hear that fella mate sing out, Yah! Yah! Yah!' and kanaka no kill m."

Oti baited his hook with a piece of squid, which he tore with his teeth from the live and squirming monster, and hook and bait sank in white flames to the bottom.

"Shark walk about he finish," he said. "I think we catch 'm plenty fella fish."

His line jerked savagely. He pulled it in rapidly, hand under hand, and landed a big gasping rock cod in the bottom of the canoe.

"Sun he come up, I make 'm that dam fella trader one present big fella fish," said Oti.

The Heathen

I met him first in a hurricane; and though we had gone through the hurricane on the same schooner, it was not until the schooner had gone to pieces under us that I first laid eyes on him. Without doubt I had seen him with the rest of the kanaka crew on board, but I had not consciously been aware of his existence, for the Petite Jeanne was rather overcrowded. In addition to her eight or ten kanaka seamen, her white captain, mate, and supercargo, and her six cabin passengers, she sailed from Rangiroa with something like eighty-five deck passengers— Paumotans and Tahitians, men, women, and children each with a trade box, to say nothing of sleeping mats, blankets, and clothes bundles.

The pearling season in the Paumotus was over, and all hands were returning to Tahiti. The six of us cabin passengers were pearl buyers. Two were Americans, one was Ah Choon (the whitest Chinese I have ever known), one was a German, one was a Polish Jew, and I completed the half dozen.

It had been a prosperous season. Not one of us had cause for complaint, nor one of the eighty-five deck passengers either. All had done well, and all were looking forward to a rest-off and a good time in Papeete.

Of course, the Petite Jeanne was overloaded. She was only seventy tons, and she had no right to carry a tithe of the mob she had on board. Beneath her hatches she was crammed and jammed with pearl shell and copra. Even the trade room was packed full with shell. It was a miracle that the sailors could work her. There was no moving about the decks. They simply climbed back and forth along the rails.

In the night time they walked upon the sleepers, who carpeted the deck, I'll swear, two deep. Oh! And there were pigs and chickens on deck, and sacks of yams, while every conceivable place was festooned with strings of drinking cocoanuts and bunches of bananas. On both sides, between the fore and main shrouds, guys had been stretched, just low enough for the foreboom to swing clear; and from each of these guys at least fifty bunches of bananas were suspended.

It promised to be a messy passage, even if we did make it in the two or three days that would have been required if the southeast trades had been blowing fresh. But they weren't blowing fresh. After the first five hours the trade died away in a dozen or so gasping fans. The calm continued all that night and the next day—one of those glaring, glassy, calms, when the very thought of opening one's eyes to look at it is sufficient to cause a headache.

The second day a man died—an Easter Islander, one of the best divers that season in the lagoon. Smallpox—that is what it was; though how smallpox could come on board, when there had been no known cases ashore when we left Rangiroa, is beyond me. There it was, though—smallpox, a man dead, and three others down on their backs.

There was nothing to be done. We could not segregate the sick, nor could we care for them. We were packed like sardines. There was nothing to do but rot and die—that is, there was nothing to do after the night that followed the first death. On that night, the mate, the supercargo, the Polish Jew, and four native divers sneaked away in the large whale boat. They were never heard of again. In the morning the captain promptly scuttled the remaining boats, and there we were.

That day there were two deaths; the following day three; then it jumped to eight. It was curious to see how we took it. The natives, for instance, fell into a condition of dumb, stolid fear. The captain—Oudouse, his name was, a Frenchman—became very nervous and voluble. He actually got the twitches. He was a large fleshy man, weighing at least two hundred pounds, and he quickly became a faithful representation of a quivering jelly-mountain of fat.

The German, the two Americans, and myself bought up all the Scotch whiskey, and proceeded to stay drunk. The theory was beautiful—namely, if we kept ourselves soaked in alcohol, every smallpox germ that came into contact with us would immediately be scorched to a cinder. And the theory worked, though I must confess that neither Captain Oudouse nor Ah Choon were attacked by the disease either. The Frenchman did not drink at all, while Ah Choon restricted himself to one drink daily.

It was a pretty time. The sun, going into northern declination, was straight overhead. There was no wind, except for frequent squalls, which blew fiercely for from five minutes to half an hour, and wound up by deluging us with rain. After each squall, the awful sun would come out, drawing clouds of steam from the soaked decks.

The steam was not nice. It was the vapor of death, freighted with millions and millions of germs. We always took another drink when we saw it going up from the dead and dying, and usually we took two or three more drinks, mixing them exceptionally stiff. Also, we made it a rule to take an additional several each time they hove the dead over to the sharks that swarmed about us.

We had a week of it, and then the whiskey gave out. It is just as well, or I shouldn't be alive now. It took a sober man to pull through what followed, as you will agree when I mention the little fact that only two men did pull through. The other man was the heathen—at least, that was what I heard Captain Oudouse call him at the moment I first became aware of the heathen's existence. But to come back.

It was at the end of the week, with the whiskey gone, and the pearl buyers sober, that I happened to glance at the barometer that hung in the cabin companionway. Its normal register in the Paumotus was 29.90, and it was quite customary to see it vacillate between 29.85 and 30.00, or even 30.05; but to see it as I saw it, down to 29.62, was sufficient to sober the most drunken pearl buyer that ever incinerated smallpox microbes in Scotch whiskey.

I called Captain Oudouse's attention to it, only to be informed that he had watched it going down for several hours. There was little to do, but that little he did very well, considering the circumstances. He took off the light sails, shortened right down to storm canvas, spread life lines, and waited for the wind. His mistake lay in what he did after the wind came. He hove to on the port tack, which was the right thing to do south of the Equator, if—and there was the rub—IF one were NOT in the direct path of the hurricane.

We were in the direct path. I could see that by the steady increase of the wind and the equally steady fall of the barometer. I wanted him to turn and run with the wind on the port quarter until the barometer ceased falling, and then to heave to. We argued till he was reduced to hysteria, but budge he would not. The worst of it was that I could not get the rest of the pearl buyers to back me up. Who was I, anyway, to know more about the sea and its ways than a properly qualified captain? was what was in their minds, I knew.