Roughing It By Mark Twain

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Roughing It

Mark Twain

Published: 1872

Categorie(s): Non-Fiction, Biography & autobiography, Humor, Travel

Source: Project Gutenberg About Twain:

Samuel Langhorne Clemens (November 30, 1835 — April 21, 1910), better known by the pen name Mark Twain, was an American humorist, satirist, writer, and lecturer. Twain is most noted for his novels Adventures of Huckleberry Finn, which has since been called the Great American Novel, and The Adventures of Tom Sawyer. He is also known for his quotations. During his lifetime, Clemens became a friend to presidents, artists, leading industrialists, and European royalty. Clemens enjoyed immense public popularity, and his keen wit and incisive satire earned him praise from both critics and peers. American author William Faulkner called Twain "the father of American literature." Source: Wikipedia

Also available on Feedbooks Twain:

- The Adventures of Huckleberry Finn (1885)

- The Adventures of Tom Sawyer (1876)

- Life On The Mississippi (1883)

- A Connecticut Yankee in King Arthur's Court (1889)

- The $30,000 Bequest and other short stories (1906)

- Personal Recollections of Joan of Arc (1896)

- Tom Sawyer, Detective (1896)

- The War Prayer (1916)

- Tom Sawyer Abroad (1894)

- The Jumping Frog (1865)

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Prefatory

This book is merely a personal narrative, and not a pretentious history or a philosophical dissertation. It is a record of several years of variegated vagabondizing, and its object is rather to help the resting reader while away an idle hour than afflict him with metaphysics, or goad him with science. Still, there is information in the volume; information concerning an interesting episode in the history of the Far West, about which no books have been written by persons who were on the ground in person, and saw the happenings of the time with their own eyes. I allude to the rise, growth and culmination of the silver-mining fever in Nevada -a curious episode, in some respects; the only one, of its peculiar kind, that has occurred in the land; and the only one, indeed, that is likely to occur in it.

Yes, take it all around, there is quite a good deal of information in the book. I regret this very much; but really it could not be helped: information appears to stew out of me naturally, like the precious ottar of roses out of the otter. Sometimes it has seemed to me that I would give worlds if I could retain my facts; but it cannot be. The more I calk up the sources, and the tighter I get, the more I leak wisdom. Therefore, I can only claim indulgence at the hands of the reader, not justification.

THE AUTHOR.

Chapter 1

My brother had just been appointed Secretary of Nevada Territory—­an office of such majesty that it concentrated in itself the duties and dignities of Treasurer, Comptroller, Secretary of State, and Acting Governor in the Governor’s absence. A salary of eighteen hundred dollars a year and the title of “Mr. Secretary,” gave to the great position an air of wild and imposing grandeur. I was young and ignorant, and I envied my brother. I coveted his distinction and his financial splendor, but particularly and especially the long, strange journey he was going to make, and the curious new world he was going to explore. He was going to travel! I never had been away from home, and that word “travel” had a seductive charm for me. Pretty soon he would be hundreds and hundreds of miles away on the great plains and deserts, and among the mountains of the Far West, and would see buffaloes and Indians, and prairie dogs, and antelopes, and have all kinds of adventures, and may be get hanged or scalped, and have ever such a fine time, and write home and tell us all about it, and be a hero. And he would see the gold mines and the silver mines, and maybe go about of an afternoon when his work was done, and pick up two or three pailfuls of shining slugs, and nuggets of gold and silver on the hillside. And by and by he would become very rich, and return home by sea, and be able to talk as calmly about San Francisco and the ocean, and “the isthmus” as if it was nothing of any consequence to have seen those marvels face to face. What I suffered in contemplating his happiness, pen cannot describe. And so, when he offered me, in cold blood, the sublime position of private secretary under him, it appeared to me that the heavens and the earth passed away, and the firmament was rolled together as a scroll! I had nothing more to desire. My contentment was complete.

At the end of an hour or two I was ready for the journey. Not much packing up was necessary, because we were going in the overland stage from the Missouri frontier to Nevada, and passengers were only allowed a small quantity of baggage apiece. There was no Pacific railroad in those fine times of ten or twelve years ago—­not a single rail of it. I only proposed to stay in Nevada three months—­I had no thought of staying longer than that. I meant to see all I could that was new and strange, and then hurry home to business. I little thought that I would not see the end of that three-month pleasure excursion for six or seven uncommonly long years!

I dreamed all night about Indians, deserts, and silver bars, and in due time, next day, we took shipping at the St. Louis wharf on board a steamboat bound up the Missouri River.

We were six days going from St. Louis to “St. Jo.”—­a trip that was so dull, and sleepy, and eventless that it has left no more impression on my memory than if its duration had been six minutes instead of that many days. No record is left in my mind, now, concerning it, but a confused jumble of savage-looking snags, which we deliberately walked over with one wheel or the other; and of reefs which we butted and butted, and then retired from and climbed over in some softer place; and of sand-bars which we roosted on occasionally, and rested, and then got out our crutches and sparred over.

In fact, the boat might almost as well have gone to St. Jo. by land, for she was walking most of the time, anyhow—­climbing over reefs and clambering over snags patiently and laboriously all day long. The captain said she was a “bully” boat, and all she wanted was more “shear” and a bigger wheel. I thought she wanted a pair of stilts, but I had the deep sagacity not to say so.

Chapter 2

The first thing we did on that glad evening that landed us at St. Joseph was to hunt up the stage-office, and pay a hundred and fifty dollars apiece for tickets per overland coach to Carson City, Nevada.

The next morning, bright and early, we took a hasty breakfast, and hurried to the starting-place. Then an inconvenience presented itself which we had not properly appreciated before, namely, that one cannot make a heavy traveling trunk stand for twenty-five pounds of baggage —­because it weighs a good deal more. But that was all we could take —­twenty-five pounds each. So we had to snatch our trunks open, and make a selection in a good deal of a hurry. We put our lawful twenty-five pounds apiece all in one valise, and shipped the trunks back to St. Louis again. It was a sad parting, for now we had no swallow-tail coats and white kid gloves to wear at Pawnee receptions in the Rocky Mountains, and no stove-pipe hats nor patent-leather boots, nor anything else necessary to make life calm and peaceful. We were reduced to a war-footing. Each of us put on a rough, heavy suit of clothing, woolen army shirt and “stogy” boots included; and into the valise we crowded a few white shirts, some under-clothing and such things. My brother, the Secretary, took along about four pounds of United States statutes and six pounds of Unabridged Dictionary; for we did not know—­poor innocents—­that such things could be bought in San Francisco on one day and received in Carson City the next. I was armed to the teeth with a pitiful little Smith & Wesson’s seven-shooter, which carried a ball like a homoeopathic pill, and it took the whole seven to make a dose for an adult. But I thought it was grand. It appeared to me to be a dangerous weapon. It only had one fault—­you could not hit anything with it. One of our “conductors” practiced awhile on a cow with it, and as long as she stood still and behaved herself she was safe; but as soon as she went to moving about, and he got to shooting at other things, she came to grief. The Secretary had a small-sized Colt’s revolver strapped around him for protection against the Indians, and to guard against accidents he carried it uncapped. Mr. George Bemis was dismally formidable. George Bemis was our fellow-traveler.

We had never seen him before. He wore in his belt an old original “Allen” revolver, such as irreverent people called a “pepper-box.” Simply drawing the trigger back, cocked and fired the pistol. As the trigger came back, the hammer would begin to rise and the barrel to turn over, and presently down would drop the hammer, and away would speed the ball. To aim along the turning barrel and hit the thing aimed at was a feat which was probably never done with an “Allen” in the world. But George’s was a reliable weapon, nevertheless, because, as one of the stage-drivers afterward said, “If she didn’t get what she went after, she would fetch something else.” And so she did. She went after a deuce of spades nailed against a tree, once, and fetched a mule standing about thirty yards to the left of it. Bemis did not want the mule; but the owner came out with a double-barreled shotgun and persuaded him to buy it, anyhow. It was a cheerful weapon—­the “Allen.” Sometimes all its six barrels would go off at once, and then there was no safe place in all the region round about, but behind it.

We took two or three blankets for protection against frosty weather in the mountains. In the matter of luxuries we were modest—­we took none along but some pipes and five pounds of smoking tobacco. We had two large canteens to carry water in, between stations on the Plains, and we also took with us a little shot-bag of silver coin for daily expenses in the way of breakfasts and dinners.

By eight o’clock everything was ready, and we were on the other side of the river. We jumped into the stage, the driver cracked his whip, and we bowled away and left “the States” behind us. It was a superb summer morning, and all the landscape was brilliant with sunshine. There was a freshness and breeziness, too, and an exhilarating sense of emancipation from all sorts of cares and responsibilities, that almost made us feel that the years we had spent in the close, hot city, toiling and slaving, had been wasted and thrown away. We were spinning along through Kansas, and in the course of an hour and a half we were fairly abroad on the great Plains. Just here the land was rolling—­a grand sweep of regular elevations and depressions as far as the eye could reach—­like the stately heave and swell of the ocean’s bosom after a storm. And everywhere were cornfields, accenting with squares of deeper green, this limitless expanse of grassy land. But presently this sea upon dry ground was to lose its “rolling” character and stretch away for seven hundred miles as level as a floor!

Our coach was a great swinging and swaying stage, of the most sumptuous description—­an imposing cradle on wheels. It was drawn by six handsome horses, and by the side of the driver sat the “conductor,” the legitimate captain of the craft; for it was his business to take charge and care of the mails, baggage, express matter, and passengers. We three were the only passengers, this trip. We sat on the back seat, inside. About all the rest of the coach was full of mail bags—­for we had three days’ delayed mails with us. Almost touching our knees, a perpendicular wall of mail matter rose up to the roof. There was a great pile of it strapped on top of the stage, and both the fore and hind boots were full. We had twenty-seven hundred pounds of it aboard, the driver said—­“a little for Brigham, and Carson, and ’Frisco, but the heft of it for the Injuns, which is powerful troublesome ’thout they get plenty of truck to read.” But as he just then got up a fearful convulsion of his countenance which was suggestive of a wink being swallowed by an earthquake, we guessed that his remark was intended to be facetious, and to mean that we would unload the most of our mail matter somewhere on the Plains and leave it to the Indians, or whosoever wanted it.

We changed horses every ten miles, all day long, and fairly flew over the hard, level road. We jumped out and stretched our legs every time the coach stopped, and so the night found us still vivacious and unfatigued.

After supper a woman got in, who lived about fifty miles further on, and we three had to take turns at sitting outside with the driver and conductor. Apparently she was not a talkative woman. She would sit there in the gathering twilight and fasten her steadfast eyes on a mosquito rooting into her arm, and slowly she would raise her other hand till she had got his range, and then she would launch a slap at him that would have jolted a cow; and after that she would sit and contemplate the corpse with tranquil satisfaction—­for she never missed her mosquito; she was a dead shot at short range. She never removed a carcase, but left them there for bait. I sat by this grim Sphynx and watched her kill thirty or forty mosquitoes—­watched her, and waited for her to say something, but she never did. So I finally opened the conversation myself. I said:

“The mosquitoes are pretty bad, about here, madam.”

“You bet!”

“What did I understand you to say, madam?”

“You bet!”

Then she cheered up, and faced around and said:

“Danged if I didn’t begin to think you fellers was deef and dumb. I did, b’gosh. Here I’ve sot, and sot, and sot, a-bust’n muskeeters and wonderin’ what was ailin’ ye. Fust I thot you was deef and dumb, then I thot you was sick or crazy, or suthin’, and then by and by I begin to reckon you was a passel of sickly fools that couldn’t think of nothing to say. Wher’d ye come from?”

The Sphynx was a Sphynx no more! The fountains of her great deep were broken up, and she rained the nine parts of speech forty days and forty nights, metaphorically speaking, and buried us under a desolating deluge of trivial gossip that left not a crag or pinnacle of rejoinder projecting above the tossing waste of dislocated grammar and decomposed pronunciation!

How we suffered, suffered, suffered! She went on, hour after hour, till I was sorry I ever opened the mosquito question and gave her a start. She never did stop again until she got to her journey’s end toward daylight; and then she stirred us up as she was leaving the stage (for we were nodding, by that time), and said:

“Now you git out at Cottonwood, you fellers, and lay over a couple o’ days, and I’ll be along some time to-night, and if I can do ye any good by edgin’ in a word now and then, I’m right thar. Folks’ll tell you’t I’ve always ben kind o’ offish and partic’lar for a gal that’s raised in the woods, and I am, with the rag-tag and bob-tail, and a gal has to be, if she wants to be anything, but when people comes along which is my equals, I reckon I’m a pretty sociable heifer after all.”

We resolved not to “lay by at Cottonwood.”

Chapter 3

About an hour and a half before daylight we were bowling along smoothly over the road—­so smoothly that our cradle only rocked in a gentle, lulling way, that was gradually soothing us to sleep, and dulling our consciousness—­when something gave away under us! We were dimly aware of it, but indifferent to it. The coach stopped. We heard the driver and conductor talking together outside, and rummaging for a lantern, and swearing because they could not find it—­but we had no interest in whatever had happened, and it only added to our comfort to think of those people out there at work in the murky night, and we snug in our nest with the curtains drawn. But presently, by the sounds, there seemed to be an examination going on, and then the driver’s voice said:

“By George, the thoroughbrace is broke!”

This startled me broad awake—­as an undefined sense of calamity is always apt to do. I said to myself: “Now, a thoroughbrace is probably part of a horse; and doubtless a vital part, too, from the dismay in the driver’s voice. Leg, maybe—­and yet how could he break his leg waltzing along such a road as this? No, it can’t be his leg. That is impossible, unless he was reaching for the driver. Now, what can be the thoroughbrace of a horse, I wonder? Well, whatever comes, I shall not air my ignorance in this crowd, anyway.”

Just then the conductor’s face appeared at a lifted curtain, and his lantern glared in on us and our wall of mail matter. He said: “Gents, you’ll have to turn out a spell. Thoroughbrace is broke.”

We climbed out into a chill drizzle, and felt ever so homeless and dreary. When I found that the thing they called a “thoroughbrace” was the massive combination of belts and springs which the coach rocks itself in, I said to the driver:

“I never saw a thoroughbrace used up like that, before, that I can remember. How did it happen?”

“Why, it happened by trying to make one coach carry three days’ mail —­that’s how it happened,” said he. “And right here is the very direction which is wrote on all the newspaper-bags which was to be put out for the Injuns for to keep ’em quiet. It’s most uncommon lucky, becuz it’s so nation dark I should ‘a’ gone by unbeknowns if that air thoroughbrace hadn’t broke.”

I knew that he was in labor with another of those winks of his, though I could not see his face, because he was bent down at work; and wishing him a safe delivery, I turned to and helped the rest get out the mail-sacks. It made a great pyramid by the roadside when it was all out. When they had mended the thoroughbrace we filled the two boots again, but put no mail on top, and only half as much inside as there was before. The conductor bent all the seat-backs down, and then filled the coach just half full of mail-bags from end to end. We objected loudly to this, for it left us no seats. But the conductor was wiser than we, and said a bed was better than seats, and moreover, this plan would protect his thoroughbraces. We never wanted any seats after that. The lazy bed was infinitely preferable. I had many an exciting day, subsequently, lying on it reading the statutes and the dictionary, and wondering how the characters would turn out.

The conductor said he would send back a guard from the next station to take charge of the abandoned mail-bags, and we drove on.

It was now just dawn; and as we stretched our cramped legs full length on the mail sacks, and gazed out through the windows across the wide wastes of greensward clad in cool, powdery mist, to where there was an expectant look in the eastern horizon, our perfect enjoyment took the form of a tranquil and contented ecstasy. The stage whirled along at a spanking gait, the breeze flapping curtains and suspended coats in a most exhilarating way; the cradle swayed and swung luxuriously, the pattering of the horses’ hoofs, the cracking of the driver’s whip, and his “Hi-yi! g’lang!” were music; the spinning ground and the waltzing trees appeared to give us a mute hurrah as we went by, and then slack up and look after us with interest, or envy, or something; and as we lay and smoked the pipe of peace and compared all this luxury with the years of tiresome city life that had gone before it, we felt that there was only one complete and satisfying happiness in the world, and we had found it.

After breakfast, at some station whose name I have forgotten, we three climbed up on the seat behind the driver, and let the conductor have our bed for a nap. And by and by, when the sun made me drowsy, I lay down on my face on top of the coach, grasping the slender iron railing, and slept for an hour or more. That will give one an appreciable idea of those matchless roads. Instinct will make a sleeping man grip a fast hold of the railing when the stage jolts, but when it only swings and sways, no grip is necessary. Overland drivers and conductors used to sit in their places and sleep thirty or forty minutes at a time, on good roads, while spinning along at the rate of eight or ten miles an hour. I saw them do it, often. There was no danger about it; a sleeping man will seize the irons in time when the coach jolts. These men were hard worked, and it was not possible for them to stay awake all the time.

By and by we passed through Marysville, and over the Big Blue and Little Sandy; thence about a mile, and entered Nebraska. About a mile further on, we came to the Big Sandy—­one hundred and eighty miles from St. Joseph.

As the sun was going down, we saw the first specimen of an animal known familiarly over two thousand miles of mountain and desert—­from Kansas clear to the Pacific Ocean—­as the “jackass rabbit.” He is well named. He is just like any other rabbit, except that he is from one third to twice as large, has longer legs in proportion to his size, and has the most preposterous ears that ever were mounted on any creature but a jackass.

When he is sitting quiet, thinking about his sins, or is absent-minded or unapprehensive of danger, his majestic ears project above him conspicuously; but the breaking of a twig will scare him nearly to death, and then he tilts his ears back gently and starts for home. All you can see, then, for the next minute, is his long gray form stretched out straight and “streaking it” through the low sage-brush, head erect, eyes right, and ears just canted a little to the rear, but showing you where the animal is, all the time, the same as if he carried a jib. Now and then he makes a marvelous spring with his long legs, high over the stunted sage-brush, and scores a leap that would make a horse envious. Presently he comes down to a long, graceful “lope,” and shortly he mysteriously disappears. He has crouched behind a sage-bush, and will sit there and listen and tremble until you get within six feet of him, when he will get under way again. But one must shoot at this creature once, if he wishes to see him throw his heart into his heels, and do the best he knows how. He is frightened clear through, now, and he lays his long ears down on his back, straightens himself out like a yard-stick every spring he makes, and scatters miles behind him with an easy indifference that is enchanting.

Our party made this specimen “hump himself,” as the conductor said. The secretary started him with a shot from the Colt; I commenced spitting at him with my weapon; and all in the same instant the old “Allen’s” whole broadside let go with a rattling crash, and it is not putting it too strong to say that the rabbit was frantic! He dropped his ears, set up his tail, and left for San Francisco at a speed which can only be described as a flash and a vanish! Long after he was out of sight we could hear him whiz.

I do not remember where we first came across “sage-brush,” but as I have been speaking of it I may as well describe it.

This is easily done, for if the reader can imagine a gnarled and venerable live oak-tree reduced to a little shrub two feet-high, with its rough bark, its foliage, its twisted boughs, all complete, he can picture the “sage-brush” exactly. Often, on lazy afternoons in the mountains, I have lain on the ground with my face under a sage-bush, and entertained myself with fancying that the gnats among its foliage were liliputian birds, and that the ants marching and countermarching about its base were liliputian flocks and herds, and myself some vast loafer from Brobdignag waiting to catch a little citizen and eat him.

It is an imposing monarch of the forest in exquisite miniature, is the “sage-brush.” Its foliage is a grayish green, and gives that tint to desert and mountain. It smells like our domestic sage, and “sage-tea” made from it taste like the sage-tea which all boys are so well acquainted with. The sage-brush is a singularly hardy plant, and grows right in the midst of deep sand, and among barren rocks, where nothing else in the vegetable world would try to grow, except “bunch-grass.” —­["Bunch-grass” grows on the bleak mountain-sides of Nevada and neighboring territories, and offers excellent feed for stock, even in the dead of winter, wherever the snow is blown aside and exposes it; notwithstanding its unpromising home, bunch-grass is a better and more nutritious diet for cattle and horses than almost any other hay or grass that is known—­so stock-men say.]—­The sage-bushes grow from three to six or seven feet apart, all over the mountains and deserts of the Far West, clear to the borders of California. There is not a tree of any kind in the deserts, for hundreds of miles—­there is no vegetation at all in a regular desert, except the sage-brush and its cousin the “greasewood,” which is so much like the sage-brush that the difference amounts to little. Camp-fires and hot suppers in the deserts would be impossible but for the friendly sage-brush. Its trunk is as large as a boy’s wrist (and from that up to a man’s arm), and its crooked branches are half as large as its trunk—­all good, sound, hard wood, very like oak.

When a party camps, the first thing to be done is to cut sage-brush; and in a few minutes there is an opulent pile of it ready for use. A hole a foot wide, two feet deep, and two feet long, is dug, and sage-brush chopped up and burned in it till it is full to the brim with glowing coals. Then the cooking begins, and there is no smoke, and consequently no swearing. Such a fire will keep all night, with very little replenishing; and it makes a very sociable camp-fire, and one around which the most impossible reminiscences sound plausible, instructive, and profoundly entertaining.

Sage-brush is very fair fuel, but as a vegetable it is a distinguished failure. Nothing can abide the taste of it but the jackass and his illegitimate child the mule. But their testimony to its nutritiousness is worth nothing, for they will eat pine knots, or anthracite coal, or brass filings, or lead pipe, or old bottles, or anything that comes handy, and then go off looking as grateful as if they had had oysters for dinner. Mules and donkeys and camels have appetites that anything will relieve temporarily, but nothing satisfy.

In Syria, once, at the head-waters of the Jordan, a camel took charge of my overcoat while the tents were being pitched, and examined it with a critical eye, all over, with as much interest as if he had an idea of getting one made like it; and then, after he was done figuring on it as an article of apparel, he began to contemplate it as an article of diet. He put his foot on it, and lifted one of the sleeves out with his teeth, and chewed and chewed at it, gradually taking it in, and all the while opening and closing his eyes in a kind of religious ecstasy, as if he had never tasted anything as good as an overcoat before, in his life. Then he smacked his lips once or twice, and reached after the other sleeve. Next he tried the velvet collar, and smiled a smile of such contentment that it was plain to see that he regarded that as the daintiest thing about an overcoat. The tails went next, along with some percussion caps and cough candy, and some fig-paste from Constantinople. And then my newspaper correspondence dropped out, and he took a chance in that —­manuscript letters written for the home papers. But he was treading on dangerous ground, now. He began to come across solid wisdom in those documents that was rather weighty on his stomach; and occasionally he would take a joke that would shake him up till it loosened his teeth; it was getting to be perilous times with him, but he held his grip with good courage and hopefully, till at last he began to stumble on statements that not even a camel could swallow with impunity. He began to gag and gasp, and his eyes to stand out, and his forelegs to spread, and in about a quarter of a minute he fell over as stiff as a carpenter’s work-bench, and died a death of indescribable agony. I went and pulled the manuscript out of his mouth, and found that the sensitive creature had choked to death on one of the mildest and gentlest statements of fact that I ever laid before a trusting public.

I was about to say, when diverted from my subject, that occasionally one finds sage-bushes five or six feet high, and with a spread of branch and foliage in proportion, but two or two and a half feet is the usual height.

Chapter 4

As the sun went down and the evening chill came on, we made preparation for bed. We stirred up the hard leather letter-sacks, and the knotty canvas bags of printed matter (knotty and uneven because of projecting ends and corners of magazines, boxes and books). We stirred them up and redisposed them in such a way as to make our bed as level as possible. And we did improve it, too, though after all our work it had an upheaved and billowy look about it, like a little piece of a stormy sea. Next we hunted up our boots from odd nooks among the mail-bags where they had settled, and put them on. Then we got down our coats, vests, pantaloons and heavy woolen shirts, from the arm-loops where they had been swinging all day, and clothed ourselves in them—­for, there being no ladies either at the stations or in the coach, and the weather being hot, we had looked to our comfort by stripping to our underclothing, at nine o’clock in the morning. All things being now ready, we stowed the uneasy Dictionary where it would lie as quiet as possible, and placed the water-canteens and pistols where we could find them in the dark. Then we smoked a final pipe, and swapped a final yarn; after which, we put the pipes, tobacco and bag of coin in snug holes and caves among the mail-bags, and then fastened down the coach curtains all around, and made the place as “dark as the inside of a cow,” as the conductor phrased it in his picturesque way. It was certainly as dark as any place could be—­nothing was even dimly visible in it. And finally, we rolled ourselves up like silk-worms, each person in his own blanket, and sank peacefully to sleep.

Whenever the stage stopped to change horses, we would wake up, and try to recollect where we were—­and succeed—­and in a minute or two the stage would be off again, and we likewise. We began to get into country, now, threaded here and there with little streams. These had high, steep banks on each side, and every time we flew down one bank and scrambled up the other, our party inside got mixed somewhat. First we would all be down in a pile at the forward end of the stage, nearly in a sitting posture, and in a second we would shoot to the other end, and stand on our heads. And we would sprawl and kick, too, and ward off ends and corners of mail-bags that came lumbering over us and about us; and as the dust rose from the tumult, we would all sneeze in chorus, and the majority of us would grumble, and probably say some hasty thing, like: “Take your elbow out of my ribs!—­can’t you quit crowding?”

Every time we avalanched from one end of the stage to the other, the Unabridged Dictionary would come too; and every time it came it damaged somebody. One trip it “barked” the Secretary’s elbow; the next trip it hurt me in the stomach, and the third it tilted Bemis’s nose up till he could look down his nostrils—­he said. The pistols and coin soon settled to the bottom, but the pipes, pipe-stems, tobacco and canteens clattered and floundered after the Dictionary every time it made an assault on us, and aided and abetted the book by spilling tobacco in our eyes, and water down our backs.

Still, all things considered, it was a very comfortable night. It wore gradually away, and when at last a cold gray light was visible through the puckers and chinks in the curtains, we yawned and stretched with satisfaction, shed our cocoons, and felt that we had slept as much as was necessary. By and by, as the sun rose up and warmed the world, we pulled off our clothes and got ready for breakfast. We were just pleasantly in time, for five minutes afterward the driver sent the weird music of his bugle winding over the grassy solitudes, and presently we detected a low hut or two in the distance. Then the rattling of the coach, the clatter of our six horses’ hoofs, and the driver’s crisp commands, awoke to a louder and stronger emphasis, and we went sweeping down on the station at our smartest speed. It was fascinating—­that old overland stagecoaching.

We jumped out in undress uniform. The driver tossed his gathered reins out on the ground, gaped and stretched complacently, drew off his heavy buckskin gloves with great deliberation and insufferable dignity—­taking not the slightest notice of a dozen solicitous inquires after his health, and humbly facetious and flattering accostings, and obsequious tenders of service, from five or six hairy and half-civilized station-keepers and hostlers who were nimbly unhitching our steeds and bringing the fresh team out of the stables—­for in the eyes of the stage-driver of that day, station-keepers and hostlers were a sort of good enough low creatures, useful in their place, and helping to make up a world, but not the kind of beings which a person of distinction could afford to concern himself with; while, on the contrary, in the eyes of the station-keeper and the hostler, the stage-driver was a hero—­a great and shining dignitary, the world’s favorite son, the envy of the people, the observed of the nations. When they spoke to him they received his insolent silence meekly, and as being the natural and proper conduct of so great a man; when he opened his lips they all hung on his words with admiration (he never honored a particular individual with a remark, but addressed it with a broad generality to the horses, the stables, the surrounding country and the human underlings); when he discharged a facetious insulting personality at a hostler, that hostler was happy for the day; when he uttered his one jest—­old as the hills, coarse, profane, witless, and inflicted on the same audience, in the same language, every time his coach drove up there—­the varlets roared, and slapped their thighs, and swore it was the best thing they’d ever heard in all their lives. And how they would fly around when he wanted a basin of water, a gourd of the same, or a light for his pipe!—­but they would instantly insult a passenger if he so far forgot himself as to crave a favor at their hands. They could do that sort of insolence as well as the driver they copied it from—­for, let it be borne in mind, the overland driver had but little less contempt for his passengers than he had for his hostlers.

The hostlers and station-keepers treated the really powerful conductor of the coach merely with the best of what was their idea of civility, but the driver was the only being they bowed down to and worshipped. How admiringly they would gaze up at him in his high seat as he gloved himself with lingering deliberation, while some happy hostler held the bunch of reins aloft, and waited patiently for him to take it! And how they would bombard him with glorifying ejaculations as he cracked his long whip and went careering away.

The station buildings were long, low huts, made of sundried, mud-colored bricks, laid up without mortar (adobes, the Spaniards call these bricks, and Americans shorten it to ’dobies). The roofs, which had no slant to them worth speaking of, were thatched and then sodded or covered with a thick layer of earth, and from this sprung a pretty rank growth of weeds and grass. It was the first time we had ever seen a man’s front yard on top of his house. The building consisted of barns, stable-room for twelve or fifteen horses, and a hut for an eating-room for passengers. This latter had bunks in it for the station-keeper and a hostler or two. You could rest your elbow on its eaves, and you had to bend in order to get in at the door. In place of a window there was a square hole about large enough for a man to crawl through, but this had no glass in it. There was no flooring, but the ground was packed hard. There was no stove, but the fire-place served all needful purposes. There were no shelves, no cupboards, no closets. In a corner stood an open sack of flour, and nestling against its base were a couple of black and venerable tin coffee-pots, a tin teapot, a little bag of salt, and a side of bacon.

By the door of the station-keeper’s den, outside, was a tin wash-basin, on the ground. Near it was a pail of water and a piece of yellow bar soap, and from the eaves hung a hoary blue woolen shirt, significantly —­but this latter was the station-keeper’s private towel, and only two persons in all the party might venture to use it—­the stage-driver and the conductor. The latter would not, from a sense of decency; the former would not, because did not choose to encourage the advances of a station-keeper. We had towels—­in the valise; they might as well have been in Sodom and Gomorrah. We (and the conductor) used our handkerchiefs, and the driver his pantaloons and sleeves. By the door, inside, was fastened a small old-fashioned looking-glass frame, with two little fragments of the original mirror lodged down in one corner of it. This arrangement afforded a pleasant double-barreled portrait of you when you looked into it, with one half of your head set up a couple of inches above the other half. From the glass frame hung the half of a comb by a string—­but if I had to describe that patriarch or die, I believe I would order some sample coffins.

It had come down from Esau and Samson, and had been accumulating hair ever since—­along with certain impurities. In one corner of the room stood three or four rifles and muskets, together with horns and pouches of ammunition. The station-men wore pantaloons of coarse, country-woven stuff, and into the seat and the inside of the legs were sewed ample additions of buckskin, to do duty in place of leggings, when the man rode horseback—­so the pants were half dull blue and half yellow, and unspeakably picturesque. The pants were stuffed into the tops of high boots, the heels whereof were armed with great Spanish spurs, whose little iron clogs and chains jingled with every step. The man wore a huge beard and mustachios, an old slouch hat, a blue woolen shirt, no suspenders, no vest, no coat—­in a leathern sheath in his belt, a great long “navy” revolver (slung on right side, hammer to the front), and projecting from his boot a horn-handled bowie-knife. The furniture of the hut was neither gorgeous nor much in the way. The rocking-chairs and sofas were not present, and never had been, but they were represented by two three-legged stools, a pine-board bench four feet long, and two empty candle-boxes. The table was a greasy board on stilts, and the table-cloth and napkins had not come—­and they were not looking for them, either. A battered tin platter, a knife and fork, and a tin pint cup, were at each man’s place, and the driver had a queens-ware saucer that had seen better days. Of course this duke sat at the head of the table. There was one isolated piece of table furniture that bore about it a touching air of grandeur in misfortune. This was the caster. It was German silver, and crippled and rusty, but it was so preposterously out of place there that it was suggestive of a tattered exiled king among barbarians, and the majesty of its native position compelled respect even in its degradation.

There was only one cruet left, and that was a stopperless, fly-specked, broken-necked thing, with two inches of vinegar in it, and a dozen preserved flies with their heels up and looking sorry they had invested there.

The station-keeper upended a disk of last week’s bread, of the shape and size of an old-time cheese, and carved some slabs from it which were as good as Nicholson pavement, and tenderer.

He sliced off a piece of bacon for each man, but only the experienced old hands made out to eat it, for it was condemned army bacon which the United States would not feed to its soldiers in the forts, and the stage company had bought it cheap for the sustenance of their passengers and employees. We may have found this condemned army bacon further out on the plains than the section I am locating it in, but we found it—­there is no gainsaying that.

Then he poured for us a beverage which he called “Slum gullion,” and it is hard to think he was not inspired when he named it. It really pretended to be tea, but there was too much dish-rag, and sand, and old bacon-rind in it to deceive the intelligent traveler.

He had no sugar and no milk—­not even a spoon to stir the ingredients with.

We could not eat the bread or the meat, nor drink the “slumgullion.” And when I looked at that melancholy vinegar-cruet, I thought of the anecdote (a very, very old one, even at that day) of the traveler who sat down to a table which had nothing on it but a mackerel and a pot of mustard. He asked the landlord if this was all. The landlord said:

“All! Why, thunder and lightning, I should think there was mackerel enough there for six.”

“But I don’t like mackerel.”

“Oh—­then help yourself to the mustard.”

In other days I had considered it a good, a very good, anecdote, but there was a dismal plausibility about it, here, that took all the humor out of it.

Our breakfast was before us, but our teeth were idle.

I tasted and smelt, and said I would take coffee, I believed. The station-boss stopped dead still, and glared at me speechless. At last, when he came to, he turned away and said, as one who communes with himself upon a matter too vast to grasp:

“Coffee! Well, if that don’t go clean ahead of me, I’m d—–­d!”

We could not eat, and there was no conversation among the hostlers and herdsmen—­we all sat at the same board. At least there was no conversation further than a single hurried request, now and then, from one employee to another. It was always in the same form, and always gruffly friendly. Its western freshness and novelty startled me, at first, and interested me; but it presently grew monotonous, and lost its charm. It was:

“Pass the bread, you son of a skunk!” No, I forget—­skunk was not the word; it seems to me it was still stronger than that; I know it was, in fact, but it is gone from my memory, apparently. However, it is no matter—­probably it was too strong for print, anyway. It is the landmark in my memory which tells me where I first encountered the vigorous new vernacular of the occidental plains and mountains.

We gave up the breakfast, and paid our dollar apiece and went back to our mail-bag bed in the coach, and found comfort in our pipes. Right here we suffered the first diminution of our princely state. We left our six fine horses and took six mules in their place. But they were wild Mexican fellows, and a man had to stand at the head of each of them and hold him fast while the driver gloved and got himself ready. And when at last he grasped the reins and gave the word, the men sprung suddenly away from the mules’ heads and the coach shot from the station as if it had issued from a cannon. How the frantic animals did scamper! It was a fierce and furious gallop—­and the gait never altered for a moment till we reeled off ten or twelve miles and swept up to the next collection of little station-huts and stables.

So we flew along all day. At 2 P.M. the belt of timber that fringes the North Platte and marks its windings through the vast level floor of the Plains came in sight. At 4 P.M. we crossed a branch of the river, and at 5 P.M. we crossed the Platte itself, and landed at Fort Kearney, fifty-six hours out from St. Joe—­three hundred miles!

Now that was stage-coaching on the great overland, ten or twelve years ago, when perhaps not more than ten men in America, all told, expected to live to see a railroad follow that route to the Pacific. But the railroad is there, now, and it pictures a thousand odd comparisons and contrasts in my mind to read the following sketch, in the New York Times, of a recent trip over almost the very ground I have been describing. I can scarcely comprehend the new state of things:

“Across the continent.

> “At 4.20 P.M., Sunday, we rolled out of the station at Omaha, and started westward on our long jaunt. A couple of hours out, dinner was announced—­an ‘event’ to those of us who had yet to experience what it is to eat in one of Pullman’s hotels on wheels; so, stepping into the car next forward of our sleeping palace, we found ourselves in the dining-car. It was a revelation to us, that first dinner on Sunday. And though we continued to dine for four days, and had as many breakfasts and suppers, our whole party never ceased to admire the perfection of the arrangements, and the marvelous results achieved. Upon tables covered with snowy linen, and garnished with services of solid silver, Ethiop waiters, flitting about in spotless white, placed as by magic a repast at which Delmonico himself could have had no occasion to blush; and, indeed, in some respects it would be hard for that distinguished chef to match our menu; for, in addition to all that ordinarily makes up a first-chop dinner, had we not our antelope steak (the gormand who has not experienced this —­bah! what does he know of the feast of fat things?) our delicious mountain-brook trout, and choice fruits and berries, and (sauce piquant and unpurchasable!) our sweet-scented, appetite-compelling air of the prairies?

> “You may depend upon it, we all did justice to the good things, and as we washed them down with bumpers of sparkling Krug, whilst we sped along at the rate of thirty miles an hour, agreed it was the fastest living we had ever experienced. (We beat that, however, two days afterward when we made twenty-seven miles in twenty-seven minutes, while our Champagne glasses filled to the brim spilled not a drop!) After dinner we repaired to our drawing-room car, and, as it was Sabbath eve, intoned some of the grand old hymns—­“Praise God from whom,” etc.; “Shining Shore,” “Coronation,” etc.—­the voices of the men singers and of the women singers blending sweetly in the evening air, while our train, with its great, glaring Polyphemus eye, lighting up long vistas of prairie, rushed into the night and the Wild. Then to bed in luxurious couches, where we slept the sleep of the just and only awoke the next morning (Monday) at eight o’clock, to find ourselves at the crossing of the North Platte, three hundred miles from Omaha—­fifteen hours and forty minutes out.”

Chapter 5

Another night of alternate tranquillity and turmoil. But morning came, by and by. It was another glad awakening to fresh breezes, vast expanses of level greensward, bright sunlight, an impressive solitude utterly without visible human beings or human habitations, and an atmosphere of such amazing magnifying properties that trees that seemed close at hand were more than three mile away. We resumed undress uniform, climbed a-top of the flying coach, dangled our legs over the side, shouted occasionally at our frantic mules, merely to see them lay their ears back and scamper faster, tied our hats on to keep our hair from blowing away, and leveled an outlook over the world-wide carpet about us for things new and strange to gaze at. Even at this day it thrills me through and through to think of the life, the gladness and the wild sense of freedom that used to make the blood dance in my veins on those fine overland mornings!

Along about an hour after breakfast we saw the first prairie-dog villages, the first antelope, and the first wolf. If I remember rightly, this latter was the regular cayote (pronounced ky-o-te) of the farther deserts. And if it was, he was not a pretty creature or respectable either, for I got well acquainted with his race afterward, and can speak with confidence. The cayote is a long, slim, sick and sorry-looking skeleton, with a gray wolf-skin stretched over it, a tolerably bushy tail that forever sags down with a despairing expression of forsakenness and misery, a furtive and evil eye, and a long, sharp face, with slightly lifted lip and exposed teeth. He has a general slinking expression all over. The cayote is a living, breathing allegory of Want. He is always hungry.

He is always poor, out of luck and friendless. The meanest creatures despise him, and even the fleas would desert him for a velocipede. He is so spiritless and cowardly that even while his exposed teeth are pretending a threat, the rest of his face is apologizing for it. And he is so homely!—­so scrawny, and ribby, and coarse-haired, and pitiful. When he sees you he lifts his lip and lets a flash of his teeth out, and then turns a little out of the course he was pursuing, depresses his head a bit, and strikes a long, soft-footed trot through the sage-brush, glancing over his shoulder at you, from time to time, till he is about out of easy pistol range, and then he stops and takes a deliberate survey of you; he will trot fifty yards and stop again—­another fifty and stop again; and finally the gray of his gliding body blends with the gray of the sage-brush, and he disappears. All this is when you make no demonstration against him; but if you do, he develops a livelier interest in his journey, and instantly electrifies his heels and puts such a deal of real estate between himself and your weapon, that by the time you have raised the hammer you see that you need a minie rifle, and by the time you have got him in line you need a rifled cannon, and by the time you have “drawn a bead” on him you see well enough that nothing but an unusually long-winded streak of lightning could reach him where he is now. But if you start a swift-footed dog after him, you will enjoy it ever so much—­especially if it is a dog that has a good opinion of himself, and has been brought up to think he knows something about speed.

The cayote will go swinging gently off on that deceitful trot of his, and every little while he will smile a fraudful smile over his shoulder that will fill that dog entirely full of encouragement and worldly ambition, and make him lay his head still lower to the ground, and stretch his neck further to the front, and pant more fiercely, and stick his tail out straighter behind, and move his furious legs with a yet wilder frenzy, and leave a broader and broader, and higher and denser cloud of desert sand smoking behind, and marking his long wake across the level plain! And all this time the dog is only a short twenty feet behind the cayote, and to save the soul of him he cannot understand why it is that he cannot get perceptibly closer; and he begins to get aggravated, and it makes him madder and madder to see how gently the cayote glides along and never pants or sweats or ceases to smile; and he grows still more and more incensed to see how shamefully he has been taken in by an entire stranger, and what an ignoble swindle that long, calm, soft-footed trot is; and next he notices that he is getting fagged, and that the cayote actually has to slacken speed a little to keep from running away from him—­and then that town-dog is mad in earnest, and he begins to strain and weep and swear, and paw the sand higher than ever, and reach for the cayote with concentrated and desperate energy. This “spurt” finds him six feet behind the gliding enemy, and two miles from his friends. And then, in the instant that a wild new hope is lighting up his face, the cayote turns and smiles blandly upon him once more, and with a something about it which seems to say: “Well, I shall have to tear myself away from you, bub—­business is business, and it will not do for me to be fooling along this way all day”—­and forthwith there is a rushing sound, and the sudden splitting of a long crack through the atmosphere, and behold that dog is solitary and alone in the midst of a vast solitude!

It makes his head swim. He stops, and looks all around; climbs the nearest sand-mound, and gazes into the distance; shakes his head reflectively, and then, without a word, he turns and jogs along back to his train, and takes up a humble position under the hindmost wagon, and feels unspeakably mean, and looks ashamed, and hangs his tail at half-mast for a week. And for as much as a year after that, whenever there is a great hue and cry after a cayote, that dog will merely glance in that direction without emotion, and apparently observe to himself, “I believe I do not wish any of the pie.”

The cayote lives chiefly in the most desolate and forbidding desert, along with the lizard, the jackass-rabbit and the raven, and gets an uncertain and precarious living, and earns it. He seems to subsist almost wholly on the carcases of oxen, mules and horses that have dropped out of emigrant trains and died, and upon windfalls of carrion, and occasional legacies of offal bequeathed to him by white men who have been opulent enough to have something better to butcher than condemned army bacon.

He will eat anything in the world that his first cousins, the desert-frequenting tribes of Indians will, and they will eat anything they can bite. It is a curious fact that these latter are the only creatures known to history who will eat nitro-glycerine and ask for more if they survive.

The cayote of the deserts beyond the Rocky Mountains has a peculiarly hard time of it, owing to the fact that his relations, the Indians, are just as apt to be the first to detect a seductive scent on the desert breeze, and follow the fragrance to the late ox it emanated from, as he is himself; and when this occurs he has to content himself with sitting off at a little distance watching those people strip off and dig out everything edible, and walk off with it. Then he and the waiting ravens explore the skeleton and polish the bones. It is considered that the cayote, and the obscene bird, and the Indian of the desert, testify their blood kinship with each other in that they live together in the waste places of the earth on terms of perfect confidence and friendship, while hating all other creature and yearning to assist at their funerals. He does not mind going a hundred miles to breakfast, and a hundred and fifty to dinner, because he is sure to have three or four days between meals, and he can just as well be traveling and looking at the scenery as lying around doing nothing and adding to the burdens of his parents.

We soon learned to recognize the sharp, vicious bark of the cayote as it came across the murky plain at night to disturb our dreams among the mail-sacks; and remembering his forlorn aspect and his hard fortune, made shift to wish him the blessed novelty of a long day’s good luck and a limitless larder the morrow.

Chapter 6

Our new conductor (just shipped) had been without sleep for twenty hours. Such a thing was very frequent. From St. Joseph, Missouri, to Sacramento, California, by stage-coach, was nearly nineteen hundred miles, and the trip was often made in fifteen days (the cars do it in four and a half, now), but the time specified in the mail contracts, and required by the schedule, was eighteen or nineteen days, if I remember rightly. This was to make fair allowance for winter storms and snows, and other unavoidable causes of detention. The stage company had everything under strict discipline and good system. Over each two hundred and fifty miles of road they placed an agent or superintendent, and invested him with great authority. His beat or jurisdiction of two hundred and fifty miles was called a “division.” He purchased horses, mules harness, and food for men and beasts, and distributed these things among his stage stations, from time to time, according to his judgment of what each station needed. He erected station buildings and dug wells. He attended to the paying of the station-keepers, hostlers, drivers and blacksmiths, and discharged them whenever he chose. He was a very, very great man in his “division”—­a kind of Grand Mogul, a Sultan of the Indies, in whose presence common men were modest of speech and manner, and in the glare of whose greatness even the dazzling stage-driver dwindled to a penny dip. There were about eight of these kings, all told, on the overland route.

Next in rank and importance to the division-agent came the “conductor.” His beat was the same length as the agent’s—­two hundred and fifty miles. He sat with the driver, and (when necessary) rode that fearful distance, night and day, without other rest or sleep than what he could get perched thus on top of the flying vehicle. Think of it! He had absolute charge of the mails, express matter, passengers and stage, coach, until he delivered them to the next conductor, and got his receipt for them.

Consequently he had to be a man of intelligence, decision and considerable executive ability. He was usually a quiet, pleasant man, who attended closely to his duties, and was a good deal of a gentleman. It was not absolutely necessary that the division-agent should be a gentleman, and occasionally he wasn’t. But he was always a general in administrative ability, and a bull-dog in courage and determination —­otherwise the chieftainship over the lawless underlings of the overland service would never in any instance have been to him anything but an equivalent for a month of insolence and distress and a bullet and a coffin at the end of it. There were about sixteen or eighteen conductors on the overland, for there was a daily stage each way, and a conductor on every stage.

Next in real and official rank and importance, after the conductor, came my delight, the driver—­next in real but not in apparent importance—­for we have seen that in the eyes of the common herd the driver was to the conductor as an admiral is to the captain of the flag-ship. The driver’s beat was pretty long, and his sleeping-time at the stations pretty short, sometimes; and so, but for the grandeur of his position his would have been a sorry life, as well as a hard and a wearing one. We took a new driver every day or every night (for they drove backward and forward over the same piece of road all the time), and therefore we never got as well acquainted with them as we did with the conductors; and besides, they would have been above being familiar with such rubbish as passengers, anyhow, as a general thing. Still, we were always eager to get a sight of each and every new driver as soon as the watch changed, for each and every day we were either anxious to get rid of an unpleasant one, or loath to part with a driver we had learned to like and had come to be sociable and friendly with. And so the first question we asked the conductor whenever we got to where we were to exchange drivers, was always, “Which is him?” The grammar was faulty, maybe, but we could not know, then, that it would go into a book some day. As long as everything went smoothly, the overland driver was well enough situated, but if a fellow driver got sick suddenly it made trouble, for the coach must go on, and so the potentate who was about to climb down and take a luxurious rest after his long night’s siege in the midst of wind and rain and darkness, had to stay where he was and do the sick man’s work. Once, in the Rocky Mountains, when I found a driver sound asleep on the box, and the mules going at the usual break-neck pace, the conductor said never mind him, there was no danger, and he was doing double duty—­had driven seventy-five miles on one coach, and was now going back over it on this without rest or sleep. A hundred and fifty miles of holding back of six vindictive mules and keeping them from climbing the trees! It sounds incredible, but I remember the statement well enough.

The station-keepers, hostlers, etc., were low, rough characters, as already described; and from western Nebraska to Nevada a considerable sprinkling of them might be fairly set down as outlaws—­fugitives from justice, criminals whose best security was a section of country which was without law and without even the pretence of it. When the “division-agent” issued an order to one of these parties he did it with the full understanding that he might have to enforce it with a navy six-shooter, and so he always went “fixed” to make things go along smoothly.

Now and then a division-agent was really obliged to shoot a hostler through the head to teach him some simple matter that he could have taught him with a club if his circumstances and surroundings had been different. But they were snappy, able men, those division-agents, and when they tried to teach a subordinate anything, that subordinate generally “got it through his head.”

A great portion of this vast machinery—­these hundreds of men and coaches, and thousands of mules and horses—­was in the hands of Mr. Ben Holliday. All the western half of the business was in his hands. This reminds me of an incident of Palestine travel which is pertinent here, so I will transfer it just in the language in which I find it set down in my Holy Land note-book:

> No doubt everybody has heard of Ben Holliday—­a man of prodigious energy, who used to send mails and passengers flying across the continent in his overland stage-coaches like a very whirlwind—­two thousand long miles in fifteen days and a half, by the watch! But this fragment of history is not about Ben Holliday, but about a young New York boy by the name of Jack, who traveled with our small party of pilgrims in the Holy Land (and who had traveled to California in Mr. Holliday’s overland coaches three years before, and had by no means forgotten it or lost his gushing admiration of Mr. H.) Aged nineteen. Jack was a good boy—­a good-hearted and always well-meaning boy, who had been reared in the city of New York, and although he was bright and knew a great many useful things, his Scriptural education had been a good deal neglected—­to such a degree, indeed, that all Holy Land history was fresh and new to him, and all Bible names mysteries that had never disturbed his virgin ear.

> Also in our party was an elderly pilgrim who was the reverse of Jack, in that he was learned in the Scriptures and an enthusiast concerning them. He was our encyclopedia, and we were never tired of listening to his speeches, nor he of making them. He never passed a celebrated locality, from Bashan to Bethlehem, without illuminating it with an oration. One day, when camped near the ruins of Jericho, he burst forth with something like this:

> “Jack, do you see that range of mountains over yonder that bounds the Jordan valley? The mountains of Moab, Jack! Think of it, my boy—­the actual mountains of Moab—­renowned in Scripture history! We are actually standing face to face with those illustrious crags and peaks—­and for all we know” [dropping his voice impressively], “our eyes may be resting at this very moment upon the spot where lies the mysterious grave of Moses! Think of it, Jack!”

> “Moses who?” (falling inflection).

> “Moses who! Jack, you ought to be ashamed of yourself—­you ought to be ashamed of such criminal ignorance. Why, Moses, the great guide, soldier, poet, lawgiver of ancient Israel! Jack, from this spot where we stand, to Egypt, stretches a fearful desert three hundred miles in extent—­and across that desert that wonderful man brought the children of Israel!—­guiding them with unfailing sagacity for forty years over the sandy desolation and among the obstructing rocks and hills, and landed them at last, safe and sound, within sight of this very spot; and where we now stand they entered the Promised Land with anthems of rejoicing! It was a wonderful, wonderful thing to do, Jack! Think of it!”

> “Forty years? Only three hundred miles? Humph! Ben Holliday would have fetched them through in thirty-six hours!”

The boy meant no harm. He did not know that he had said anything that was wrong or irreverent. And so no one scolded him or felt offended with him—­and nobody could but some ungenerous spirit incapable of excusing the heedless blunders of a boy.

At noon on the fifth day out, we arrived at the “Crossing of the South Platte,” alias “Julesburg,” alias “Overland City,” four hundred and seventy miles from St. Joseph—­the strangest, quaintest, funniest frontier town that our untraveled eyes had ever stared at and been astonished with.

Chapter 7

It did seem strange enough to see a town again after what appeared to us such a long acquaintance with deep, still, almost lifeless and houseless solitude! We tumbled out into the busy street feeling like meteoric people crumbled off the corner of some other world, and wakened up suddenly in this. For an hour we took as much interest in Overland City as if we had never seen a town before. The reason we had an hour to spare was because we had to change our stage (for a less sumptuous affair, called a “mud-wagon”) and transfer our freight of mails.

Presently we got under way again. We came to the shallow, yellow, muddy South Platte, with its low banks and its scattering flat sand-bars and pigmy islands—­a melancholy stream straggling through the centre of the enormous flat plain, and only saved from being impossible to find with the naked eye by its sentinel rank of scattering trees standing on either bank. The Platte was “up,” they said—­which made me wish I could see it when it was down, if it could look any sicker and sorrier. They said it was a dangerous stream to cross, now, because its quicksands were liable to swallow up horses, coach and passengers if an attempt was made to ford it. But the mails had to go, and we made the attempt. Once or twice in midstream the wheels sunk into the yielding sands so threateningly that we half believed we had dreaded and avoided the sea all our lives to be shipwrecked in a “mud-wagon” in the middle of a desert at last. But we dragged through and sped away toward the setting sun.

Next morning, just before dawn, when about five hundred and fifty miles from St. Joseph, our mud-wagon broke down. We were to be delayed five or six hours, and therefore we took horses, by invitation, and joined a party who were just starting on a buffalo hunt. It was noble sport galloping over the plain in the dewy freshness of the morning, but our part of the hunt ended in disaster and disgrace, for a wounded buffalo bull chased the passenger Bemis nearly two miles, and then he forsook his horse and took to a lone tree. He was very sullen about the matter for some twenty-four hours, but at last he began to soften little by little, and finally he said:

“Well, it was not funny, and there was no sense in those gawks making themselves so facetious over it. I tell you I was angry in earnest for awhile. I should have shot that long gangly lubber they called Hank, if I could have done it without crippling six or seven other people—­but of course I couldn’t, the old ‘Allen’s’ so confounded comprehensive. I wish those loafers had been up in the tree; they wouldn’t have wanted to laugh so. If I had had a horse worth a cent—­but no, the minute he saw that buffalo bull wheel on him and give a bellow, he raised straight up in the air and stood on his heels. The saddle began to slip, and I took him round the neck and laid close to him, and began to pray. Then he came down and stood up on the other end awhile, and the bull actually stopped pawing sand and bellowing to contemplate the inhuman spectacle.

“Then the bull made a pass at him and uttered a bellow that sounded perfectly frightful, it was so close to me, and that seemed to literally prostrate my horse’s reason, and make a raving distracted maniac of him, and I wish I may die if he didn’t stand on his head for a quarter of a minute and shed tears. He was absolutely out of his mind—­he was, as sure as truth itself, and he really didn’t know what he was doing. Then the bull came charging at us, and my horse dropped down on all fours and took a fresh start—­and then for the next ten minutes he would actually throw one hand-spring after another so fast that the bull began to get unsettled, too, and didn’t know where to start in—­and so he stood there sneezing, and shovelling dust over his back, and bellowing every now and then, and thinking he had got a fifteen-hundred dollar circus horse for breakfast, certain. Well, I was first out on his neck—­the horse’s, not the bull’s—­and then underneath, and next on his rump, and sometimes head up, and sometimes heels—­but I tell you it seemed solemn and awful to be ripping and tearing and carrying on so in the presence of death, as you might say. Pretty soon the bull made a snatch for us and brought away some of my horse’s tail (I suppose, but do not know, being pretty busy at the time), but something made him hungry for solitude and suggested to him to get up and hunt for it.

“And then you ought to have seen that spider legged old skeleton go! and you ought to have seen the bull cut out after him, too—­head down, tongue out, tail up, bellowing like everything, and actually mowing down the weeds, and tearing up the earth, and boosting up the sand like a whirlwind! By George, it was a hot race! I and the saddle were back on the rump, and I had the bridle in my teeth and holding on to the pommel with both hands. First we left the dogs behind; then we passed a jackass rabbit; then we overtook a cayote, and were gaining on an antelope when the rotten girth let go and threw me about thirty yards off to the left, and as the saddle went down over the horse’s rump he gave it a lift with his heels that sent it more than four hundred yards up in the air, I wish I may die in a minute if he didn’t. I fell at the foot of the only solitary tree there was in nine counties adjacent (as any creature could see with the naked eye), and the next second I had hold of the bark with four sets of nails and my teeth, and the next second after that I was astraddle of the main limb and blaspheming my luck in a way that made my breath smell of brimstone. I had the bull, now, if he did not think of one thing. But that one thing I dreaded. I dreaded it very seriously. There was a possibility that the bull might not think of it, but there were greater chances that he would. I made up my mind what I would do in case he did. It was a little over forty feet to the ground from where I sat. I cautiously unwound the lariat from the pommel of my saddle——­”

“Your saddle? Did you take your saddle up in the tree with you?”

“Take it up in the tree with me? Why, how you talk. Of course I didn’t. No man could do that. It fell in the tree when it came down.”

“Oh—­exactly.”

“Certainly. I unwound the lariat, and fastened one end of it to the limb. It was the very best green raw-hide, and capable of sustaining tons. I made a slip-noose in the other end, and then hung it down to see the length. It reached down twenty-two feet—­half way to the ground. I then loaded every barrel of the Allen with a double charge. I felt satisfied. I said to myself, if he never thinks of that one thing that I dread, all right—­but if he does, all right anyhow—­I am fixed for him. But don’t you know that the very thing a man dreads is the thing that always happens? Indeed it is so. I watched the bull, now, with anxiety —­anxiety which no one can conceive of who has not been in such a situation and felt that at any moment death might come. Presently a thought came into the bull’s eye. I knew it! said I—­if my nerve fails now, I am lost. Sure enough, it was just as I had dreaded, he started in to climb the tree——­”

“What, the bull?”

“Of course—­who else?”

“But a bull can’t climb a tree.”

“He can’t, can’t he? Since you know so much about it, did you ever see a bull try?”

“No! I never dreamt of such a thing.”

“Well, then, what is the use of your talking that way, then? Because you never saw a thing done, is that any reason why it can’t be done?”

“Well, all right—­go on. What did you do?”

“The bull started up, and got along well for about ten feet, then slipped and slid back. I breathed easier. He tried it again—­got up a little higher—­slipped again. But he came at it once more, and this time he was careful. He got gradually higher and higher, and my spirits went down more and more. Up he came—­an inch at a time—­with his eyes hot, and his tongue hanging out. Higher and higher—­hitched his foot over the stump of a limb, and looked up, as much as to say, ‘You are my meat, friend.’ Up again—­higher and higher, and getting more excited the closer he got. He was within ten feet of me! I took a long breath,—­and then said I, ‘It is now or never.’ I had the coil of the lariat all ready; I paid it out slowly, till it hung right over his head; all of a sudden I let go of the slack, and the slipnoose fell fairly round his neck! Quicker than lightning I out with the Allen and let him have it in the face. It was an awful roar, and must have scared the bull out of his senses. When the smoke cleared away, there he was, dangling in the air, twenty foot from the ground, and going out of one convulsion into another faster than you could count! I didn’t stop to count, anyhow—­I shinned down the tree and shot for home.”

“Bemis, is all that true, just as you have stated it?”

“I wish I may rot in my tracks and die the death of a dog if it isn’t.”

“Well, we can’t refuse to believe it, and we don’t. But if there were some proofs——­”

“Proofs! Did I bring back my lariat?”

“No.”

“Did I bring back my horse?”

“No.”

“Did you ever see the bull again?”

“No.”

“Well, then, what more do you want? I never saw anybody as particular as you are about a little thing like that.”

I made up my mind that if this man was not a liar he only missed it by the skin of his teeth. This episode reminds me of an incident of my brief sojourn in Siam, years afterward. The European citizens of a town in the neighborhood of Bangkok had a prodigy among them by the name of Eckert, an Englishman—­a person famous for the number, ingenuity and imposing magnitude of his lies. They were always repeating his most celebrated falsehoods, and always trying to “draw him out” before strangers; but they seldom succeeded. Twice he was invited to the house where I was visiting, but nothing could seduce him into a specimen lie. One day a planter named Bascom, an influential man, and a proud and sometimes irascible one, invited me to ride over with him and call on Eckert. As we jogged along, said he:

“Now, do you know where the fault lies? It lies in putting Eckert on his guard. The minute the boys go to pumping at Eckert he knows perfectly well what they are after, and of course he shuts up his shell. Anybody might know he would. But when we get there, we must play him finer than that. Let him shape the conversation to suit himself—­let him drop it or change it whenever he wants to. Let him see that nobody is trying to draw him out. Just let him have his own way. He will soon forget himself and begin to grind out lies like a mill. Don’t get impatient —­just keep quiet, and let me play him. I will make him lie. It does seem to me that the boys must be blind to overlook such an obvious and simple trick as that.”

Eckert received us heartily—­a pleasant-spoken, gentle-mannered creature. We sat in the veranda an hour, sipping English ale, and talking about the king, and the sacred white elephant, the Sleeping Idol, and all manner of things; and I noticed that my comrade never led the conversation himself or shaped it, but simply followed Eckert’s lead, and betrayed no solicitude and no anxiety about anything. The effect was shortly perceptible. Eckert began to grow communicative; he grew more and more at his ease, and more and more talkative and sociable. Another hour passed in the same way, and then all of a sudden Eckert said:

“Oh, by the way! I came near forgetting. I have got a thing here to astonish you. Such a thing as neither you nor any other man ever heard of—­I’ve got a cat that will eat cocoanut! Common green cocoanut—­and not only eat the meat, but drink the milk. It is so—­I’ll swear to it.”

A quick glance from Bascom—­a glance that I understood—­then:

“Why, bless my soul, I never heard of such a thing. Man, it is impossible.”

“I knew you would say it. I’ll fetch the cat.”

He went in the house. Bascom said:

“There—­what did I tell you? Now, that is the way to handle Eckert. You see, I have petted him along patiently, and put his suspicions to sleep. I am glad we came. You tell the boys about it when you go back. Cat eat a cocoanut—­oh, my! Now, that is just his way, exactly—­he will tell the absurdest lie, and trust to luck to get out of it again.

“Cat eat a cocoanut—­the innocent fool!”

Eckert approached with his cat, sure enough.

Bascom smiled. Said he:

“I’ll hold the cat—­you bring a cocoanut.”

Eckert split one open, and chopped up some pieces. Bascom smuggled a wink to me, and proffered a slice of the fruit to puss. She snatched it, swallowed it ravenously, and asked for more!

We rode our two miles in silence, and wide apart. At least I was silent, though Bascom cuffed his horse and cursed him a good deal, notwithstanding the horse was behaving well enough. When I branched off homeward, Bascom said:

“Keep the horse till morning. And—­you need not speak of this —­foolishness to the boys.”

Chapter 8

In a little while all interest was taken up in stretching our necks and watching for the “pony-rider”—­the fleet messenger who sped across the continent from St. Joe to Sacramento, carrying letters nineteen hundred miles in eight days! Think of that for perishable horse and human flesh and blood to do! The pony-rider was usually a little bit of a man, brimful of spirit and endurance. No matter what time of the day or night his watch came on, and no matter whether it was winter or summer, raining, snowing, hailing, or sleeting, or whether his “beat” was a level straight road or a crazy trail over mountain crags and precipices, or whether it led through peaceful regions or regions that swarmed with hostile Indians, he must be always ready to leap into the saddle and be off like the wind! There was no idling-time for a pony-rider on duty. He rode fifty miles without stopping, by daylight, moonlight, starlight, or through the blackness of darkness—­just as it happened. He rode a splendid horse that was born for a racer and fed and lodged like a gentleman; kept him at his utmost speed for ten miles, and then, as he came crashing up to the station where stood two men holding fast a fresh, impatient steed, the transfer of rider and mail-bag was made in the twinkling of an eye, and away flew the eager pair and were out of sight before the spectator could get hardly the ghost of a look. Both rider and horse went “flying light.” The rider’s dress was thin, and fitted close; he wore a “round-about,” and a skull-cap, and tucked his pantaloons into his boot-tops like a race-rider. He carried no arms—­he carried nothing that was not absolutely necessary, for even the postage on his literary freight was worth five dollars a letter.

He got but little frivolous correspondence to carry—­his bag had business letters in it, mostly. His horse was stripped of all unnecessary weight, too. He wore a little wafer of a racing-saddle, and no visible blanket. He wore light shoes, or none at all. The little flat mail-pockets strapped under the rider’s thighs would each hold about the bulk of a child’s primer. They held many and many an important business chapter and newspaper letter, but these were written on paper as airy and thin as gold-leaf, nearly, and thus bulk and weight were economized. The stage-coach traveled about a hundred to a hundred and twenty-five miles a day (twenty-four hours), the pony-rider about two hundred and fifty. There were about eighty pony-riders in the saddle all the time, night and day, stretching in a long, scattering procession from Missouri to California, forty flying eastward, and forty toward the west, and among them making four hundred gallant horses earn a stirring livelihood and see a deal of scenery every single day in the year.

We had had a consuming desire, from the beginning, to see a pony-rider, but somehow or other all that passed us and all that met us managed to streak by in the night, and so we heard only a whiz and a hail, and the swift phantom of the desert was gone before we could get our heads out of the windows. But now we were expecting one along every moment, and would see him in broad daylight. Presently the driver exclaims:

“Here he comes!”

Every neck is stretched further, and every eye strained wider. Away across the endless dead level of the prairie a black speck appears against the sky, and it is plain that it moves. Well, I should think so!

In a second or two it becomes a horse and rider, rising and falling, rising and falling—­sweeping toward us nearer and nearer—­growing more and more distinct, more and more sharply defined—­nearer and still nearer, and the flutter of the hoofs comes faintly to the ear—­another instant a whoop and a hurrah from our upper deck, a wave of the rider’s hand, but no reply, and man and horse burst past our excited faces, and go winging away like a belated fragment of a storm!

So sudden is it all, and so like a flash of unreal fancy, that but for the flake of white foam left quivering and perishing on a mail-sack after the vision had flashed by and disappeared, we might have doubted whether we had seen any actual horse and man at all, maybe.

We rattled through Scott’s Bluffs Pass, by and by. It was along here somewhere that we first came across genuine and unmistakable alkali water in the road, and we cordially hailed it as a first-class curiosity, and a thing to be mentioned with eclat in letters to the ignorant at home. This water gave the road a soapy appearance, and in many places the ground looked as if it had been whitewashed. I think the strange alkali water excited us as much as any wonder we had come upon yet, and I know we felt very complacent and conceited, and better satisfied with life after we had added it to our list of things which we had seen and some other people had not. In a small way we were the same sort of simpletons as those who climb unnecessarily the perilous peaks of Mont Blanc and the Matterhorn, and derive no pleasure from it except the reflection that it isn’t a common experience. But once in a while one of those parties trips and comes darting down the long mountain-crags in a sitting posture, making the crusted snow smoke behind him, flitting from bench to bench, and from terrace to terrace, jarring the earth where he strikes, and still glancing and flitting on again, sticking an iceberg into himself every now and then, and tearing his clothes, snatching at things to save himself, taking hold of trees and fetching them along with him, roots and all, starting little rocks now and then, then big boulders, then acres of ice and snow and patches of forest, gathering and still gathering as he goes, adding and still adding to his massed and sweeping grandeur as he nears a three thousand-foot precipice, till at last he waves his hat magnificently and rides into eternity on the back of a raging and tossing avalanche!

This is all very fine, but let us not be carried away by excitement, but ask calmly, how does this person feel about it in his cooler moments next day, with six or seven thousand feet of snow and stuff on top of him?

We crossed the sand hills near the scene of the Indian mail robbery and massacre of 1856, wherein the driver and conductor perished, and also all the passengers but one, it was supposed; but this must have been a mistake, for at different times afterward on the Pacific coast I was personally acquainted with a hundred and thirty-three or four people who were wounded during that massacre, and barely escaped with their lives. There was no doubt of the truth of it—­I had it from their own lips. One of these parties told me that he kept coming across arrow-heads in his system for nearly seven years after the massacre; and another of them told me that he was struck so literally full of arrows that after the Indians were gone and he could raise up and examine himself, he could not restrain his tears, for his clothes were completely ruined.

The most trustworthy tradition avers, however, that only one man, a person named Babbitt, survived the massacre, and he was desperately wounded. He dragged himself on his hands and knee (for one leg was broken) to a station several miles away. He did it during portions of two nights, lying concealed one day and part of another, and for more than forty hours suffering unimaginable anguish from hunger, thirst and bodily pain. The Indians robbed the coach of everything it contained, including quite an amount of treasure.

Chapter 9

We passed Fort Laramie in the night, and on the seventh morning out we found ourselves in the Black Hills, with Laramie Peak at our elbow (apparently) looming vast and solitary—­a deep, dark, rich indigo blue in hue, so portentously did the old colossus frown under his beetling brows of storm-cloud. He was thirty or forty miles away, in reality, but he only seemed removed a little beyond the low ridge at our right. We breakfasted at Horse-Shoe Station, six hundred and seventy-six miles out from St. Joseph. We had now reached a hostile Indian country, and during the afternoon we passed Laparelle Station, and enjoyed great discomfort all the time we were in the neighborhood, being aware that many of the trees we dashed by at arm’s length concealed a lurking Indian or two. During the preceding night an ambushed savage had sent a bullet through the pony-rider’s jacket, but he had ridden on, just the same, because pony-riders were not allowed to stop and inquire into such things except when killed. As long as they had life enough left in them they had to stick to the horse and ride, even if the Indians had been waiting for them a week, and were entirely out of patience. About two hours and a half before we arrived at Laparelle Station, the keeper in charge of it had fired four times at an Indian, but he said with an injured air that the Indian had “skipped around so’s to spile everything—­and ammunition’s blamed skurse, too.” The most natural inference conveyed by his manner of speaking was, that in “skipping around,” the Indian had taken an unfair advantage.

The coach we were in had a neat hole through its front—­a reminiscence of its last trip through this region. The bullet that made it wounded the driver slightly, but he did not mind it much. He said the place to keep a man “huffy” was down on the Southern Overland, among the Apaches, before the company moved the stage line up on the northern route. He said the Apaches used to annoy him all the time down there, and that he came as near as anything to starving to death in the midst of abundance, because they kept him so leaky with bullet holes that he “couldn’t hold his vittles.”

This person’s statement were not generally believed.

We shut the blinds down very tightly that first night in the hostile Indian country, and lay on our arms. We slept on them some, but most of the time we only lay on them. We did not talk much, but kept quiet and listened. It was an inky-black night, and occasionally rainy. We were among woods and rocks, hills and gorges—­so shut in, in fact, that when we peeped through a chink in a curtain, we could discern nothing. The driver and conductor on top were still, too, or only spoke at long intervals, in low tones, as is the way of men in the midst of invisible dangers. We listened to rain-drops pattering on the roof; and the grinding of the wheels through the muddy gravel; and the low wailing of the wind; and all the time we had that absurd sense upon us, inseparable from travel at night in a close-curtained vehicle, the sense of remaining perfectly still in one place, notwithstanding the jolting and swaying of the vehicle, the trampling of the horses, and the grinding of the wheels. We listened a long time, with intent faculties and bated breath; every time one of us would relax, and draw a long sigh of relief and start to say something, a comrade would be sure to utter a sudden “Hark!” and instantly the experimenter was rigid and listening again. So the tiresome minutes and decades of minutes dragged away, until at last our tense forms filmed over with a dulled consciousness, and we slept, if one might call such a condition by so strong a name—­for it was a sleep set with a hair-trigger. It was a sleep seething and teeming with a weird and distressful confusion of shreds and fag-ends of dreams—­a sleep that was a chaos. Presently, dreams and sleep and the sullen hush of the night were startled by a ringing report, and cloven by such a long, wild, agonizing shriek! Then we heard—­ten steps from the stage—­

“Help! help! help!” [It was our driver’s voice.]

“Kill him! Kill him like a dog!”

“I’m being murdered! Will no man lend me a pistol?”

“Look out! head him off! head him off!”

[Two pistol shots; a confusion of voices and the trampling of many feet, as if a crowd were closing and surging together around some object; several heavy, dull blows, as with a club; a voice that said appealingly, “Don’t, gentlemen, please don’t—­I’m a dead man!” Then a fainter groan, and another blow, and away sped the stage into the darkness, and left the grisly mystery behind us.]

What a startle it was! Eight seconds would amply cover the time it occupied—­maybe even five would do it. We only had time to plunge at a curtain and unbuckle and unbutton part of it in an awkward and hindering flurry, when our whip cracked sharply overhead, and we went rumbling and thundering away, down a mountain “grade.”

We fed on that mystery the rest of the night—­what was left of it, for it was waning fast. It had to remain a present mystery, for all we could get from the conductor in answer to our hails was something that sounded, through the clatter of the wheels, like “Tell you in the morning!”

So we lit our pipes and opened the corner of a curtain for a chimney, and lay there in the dark, listening to each other’s story of how he first felt and how many thousand Indians he first thought had hurled themselves upon us, and what his remembrance of the subsequent sounds was, and the order of their occurrence. And we theorized, too, but there was never a theory that would account for our driver’s voice being out there, nor yet account for his Indian murderers talking such good English, if they were Indians.

So we chatted and smoked the rest of the night comfortably away, our boding anxiety being somehow marvelously dissipated by the real presence of something to be anxious about.

We never did get much satisfaction about that dark occurrence. All that we could make out of the odds and ends of the information we gathered in the morning, was that the disturbance occurred at a station; that we changed drivers there, and that the driver that got off there had been talking roughly about some of the outlaws that infested the region ("for there wasn’t a man around there but had a price on his head and didn’t dare show himself in the settlements,” the conductor said); he had talked roughly about these characters, and ought to have “drove up there with his pistol cocked and ready on the seat alongside of him, and begun business himself, because any softy would know they would be laying for him.”

That was all we could gather, and we could see that neither the conductor nor the new driver were much concerned about the matter. They plainly had little respect for a man who would deliver offensive opinions of people and then be so simple as to come into their presence unprepared to “back his judgment,” as they pleasantly phrased the killing of any fellow-being who did not like said opinions. And likewise they plainly had a contempt for the man’s poor discretion in venturing to rouse the wrath of such utterly reckless wild beasts as those outlaws—­and the conductor added:

“I tell you it’s as much as Slade himself want to do!”

This remark created an entire revolution in my curiosity. I cared nothing now about the Indians, and even lost interest in the murdered driver. There was such magic in that name, Slade! Day or night, now, I stood always ready to drop any subject in hand, to listen to something new about Slade and his ghastly exploits. Even before we got to Overland City, we had begun to hear about Slade and his “division” (for he was a “division-agent”) on the Overland; and from the hour we had left Overland City we had heard drivers and conductors talk about only three things —­“Californy,” the Nevada silver mines, and this desperado Slade. And a deal the most of the talk was about Slade. We had gradually come to have a realizing sense of the fact that Slade was a man whose heart and hands and soul were steeped in the blood of offenders against his dignity; a man who awfully avenged all injuries, affront, insults or slights, of whatever kind—­on the spot if he could, years afterward if lack of earlier opportunity compelled it; a man whose hate tortured him day and night till vengeance appeased it—­and not an ordinary vengeance either, but his enemy’s absolute death—­nothing less; a man whose face would light up with a terrible joy when he surprised a foe and had him at a disadvantage. A high and efficient servant of the Overland, an outlaw among outlaws and yet their relentless scourge, Slade was at once the most bloody, the most dangerous and the most valuable citizen that inhabited the savage fastnesses of the mountains.

Chapter 10

Really and truly, two thirds of the talk of drivers and conductors had been about this man Slade, ever since the day before we reached Julesburg. In order that the eastern reader may have a clear conception of what a Rocky Mountain desperado is, in his highest state of development, I will reduce all this mass of overland gossip to one straightforward narrative, and present it in the following shape:

Slade was born in Illinois, of good parentage. At about twenty-six years of age he killed a man in a quarrel and fled the country. At St. Joseph, Missouri, he joined one of the early California-bound emigrant trains, and was given the post of train-master. One day on the plains he had an angry dispute with one of his wagon-drivers, and both drew their revolvers. But the driver was the quicker artist, and had his weapon cocked first. So Slade said it was a pity to waste life on so small a matter, and proposed that the pistols be thrown on the ground and the quarrel settled by a fist-fight. The unsuspecting driver agreed, and threw down his pistol—­whereupon Slade laughed at his simplicity, and shot him dead!

He made his escape, and lived a wild life for awhile, dividing his time between fighting Indians and avoiding an Illinois sheriff, who had been sent to arrest him for his first murder. It is said that in one Indian battle he killed three savages with his own hand, and afterward cut their ears off and sent them, with his compliments, to the chief of the tribe.

Slade soon gained a name for fearless resolution, and this was sufficient merit to procure for him the important post of overland division-agent at Julesburg, in place of Mr. Jules, removed. For some time previously, the company’s horses had been frequently stolen, and the coaches delayed, by gangs of outlaws, who were wont to laugh at the idea of any man’s having the temerity to resent such outrages. Slade resented them promptly.

The outlaws soon found that the new agent was a man who did not fear anything that breathed the breath of life. He made short work of all offenders. The result was that delays ceased, the company’s property was let alone, and no matter what happened or who suffered, Slade’s coaches went through, every time! True, in order to bring about this wholesome change, Slade had to kill several men—­some say three, others say four, and others six—­but the world was the richer for their loss. The first prominent difficulty he had was with the ex-agent Jules, who bore the reputation of being a reckless and desperate man himself. Jules hated Slade for supplanting him, and a good fair occasion for a fight was all he was waiting for. By and by Slade dared to employ a man whom Jules had once discharged. Next, Slade seized a team of stage-horses which he accused Jules of having driven off and hidden somewhere for his own use. War was declared, and for a day or two the two men walked warily about the streets, seeking each other, Jules armed with a double-barreled shot gun, and Slade with his history-creating revolver. Finally, as Slade stepped into a store Jules poured the contents of his gun into him from behind the door. Slade was plucky, and Jules got several bad pistol wounds in return.

Then both men fell, and were carried to their respective lodgings, both swearing that better aim should do deadlier work next time. Both were bedridden a long time, but Jules got to his feet first, and gathering his possessions together, packed them on a couple of mules, and fled to the Rocky Mountains to gather strength in safety against the day of reckoning. For many months he was not seen or heard of, and was gradually dropped out of the remembrance of all save Slade himself. But Slade was not the man to forget him. On the contrary, common report said that Slade kept a reward standing for his capture, dead or alive!

After awhile, seeing that Slade’s energetic administration had restored peace and order to one of the worst divisions of the road, the overland stage company transferred him to the Rocky Ridge division in the Rocky Mountains, to see if he could perform a like miracle there. It was the very paradise of outlaws and desperadoes. There was absolutely no semblance of law there. Violence was the rule. Force was the only recognized authority. The commonest misunderstandings were settled on the spot with the revolver or the knife. Murders were done in open day, and with sparkling frequency, and nobody thought of inquiring into them. It was considered that the parties who did the killing had their private reasons for it; for other people to meddle would have been looked upon as indelicate. After a murder, all that Rocky Mountain etiquette required of a spectator was, that he should help the gentleman bury his game —­otherwise his churlishness would surely be remembered against him the first time he killed a man himself and needed a neighborly turn in interring him.

Slade took up his residence sweetly and peacefully in the midst of this hive of horse-thieves and assassins, and the very first time one of them aired his insolent swaggerings in his presence he shot him dead! He began a raid on the outlaws, and in a singularly short space of time he had completely stopped their depredations on the stage stock, recovered a large number of stolen horses, killed several of the worst desperadoes of the district, and gained such a dread ascendancy over the rest that they respected him, admired him, feared him, obeyed him! He wrought the same marvelous change in the ways of the community that had marked his administration at Overland City. He captured two men who had stolen overland stock, and with his own hands he hanged them. He was supreme judge in his district, and he was jury and executioner likewise—­and not only in the case of offences against his employers, but against passing emigrants as well. On one occasion some emigrants had their stock lost or stolen, and told Slade, who chanced to visit their camp. With a single companion he rode to a ranch, the owners of which he suspected, and opening the door, commenced firing, killing three, and wounding the fourth.

From a bloodthirstily interesting little Montana book.—­["The Vigilantes of Montana,” by Prof. Thos. J. Dimsdale.]—­I take this paragraph:

> “While on the road, Slade held absolute sway. He would ride down to a station, get into a quarrel, turn the house out of windows, and maltreat the occupants most cruelly. The unfortunates had no means of redress, and were compelled to recuperate as best they could.”

On one of these occasions, it is said he killed the father of the fine little half-breed boy Jemmy, whom he adopted, and who lived with his widow after his execution. Stories of Slade’s hanging men, and of innumerable assaults, shootings, stabbings and beatings, in which he was a principal actor, form part of the legends of the stage line. As for minor quarrels and shootings, it is absolutely certain that a minute history of Slade’s life would be one long record of such practices.

Slade was a matchless marksman with a navy revolver. The legends say that one morning at Rocky Ridge, when he was feeling comfortable, he saw a man approaching who had offended him some days before—­observe the fine memory he had for matters like that—­and, “Gentlemen,” said Slade, drawing, “it is a good twenty-yard shot—­I’ll clip the third button on his coat!” Which he did. The bystanders all admired it. And they all attended the funeral, too.

On one occasion a man who kept a little whisky-shelf at the station did something which angered Slade—­and went and made his will. A day or two afterward Slade came in and called for some brandy. The man reached under the counter (ostensibly to get a bottle—­possibly to get something else), but Slade smiled upon him that peculiarly bland and satisfied smile of his which the neighbors had long ago learned to recognize as a death-warrant in disguise, and told him to “none of that!—­pass out the high-priced article.” So the poor bar-keeper had to turn his back and get the high-priced brandy from the shelf; and when he faced around again he was looking into the muzzle of Slade’s pistol. “And the next instant,” added my informant, impressively, “he was one of the deadest men that ever lived.”

The stage-drivers and conductors told us that sometimes Slade would leave a hated enemy wholly unmolested, unnoticed and unmentioned, for weeks together—­had done it once or twice at any rate. And some said they believed he did it in order to lull the victims into unwatchfulness, so that he could get the advantage of them, and others said they believed he saved up an enemy that way, just as a schoolboy saves up a cake, and made the pleasure go as far as it would by gloating over the anticipation. One of these cases was that of a Frenchman who had offended Slade. To the surprise of everybody Slade did not kill him on the spot, but let him alone for a considerable time. Finally, however, he went to the Frenchman’s house very late one night, knocked, and when his enemy opened the door, shot him dead—­pushed the corpse inside the door with his foot, set the house on fire and burned up the dead man, his widow and three children! I heard this story from several different people, and they evidently believed what they were saying. It may be true, and it may not. “Give a dog a bad name,” etc.

Slade was captured, once, by a party of men who intended to lynch him. They disarmed him, and shut him up in a strong log-house, and placed a guard over him. He prevailed on his captors to send for his wife, so that he might have a last interview with her. She was a brave, loving, spirited woman. She jumped on a horse and rode for life and death. When she arrived they let her in without searching her, and before the door could be closed she whipped out a couple of revolvers, and she and her lord marched forth defying the party. And then, under a brisk fire, they mounted double and galloped away unharmed!

In the fulness of time Slade’s myrmidons captured his ancient enemy Jules, whom they found in a well-chosen hiding-place in the remote fastnesses of the mountains, gaining a precarious livelihood with his rifle. They brought him to Rocky Ridge, bound hand and foot, and deposited him in the middle of the cattle-yard with his back against a post. It is said that the pleasure that lit Slade’s face when he heard of it was something fearful to contemplate. He examined his enemy to see that he was securely tied, and then went to bed, content to wait till morning before enjoying the luxury of killing him. Jules spent the night in the cattle-yard, and it is a region where warm nights are never known. In the morning Slade practised on him with his revolver, nipping the flesh here and there, and occasionally clipping off a finger, while Jules begged him to kill him outright and put him out of his misery. Finally Slade reloaded, and walking up close to his victim, made some characteristic remarks and then dispatched him. The body lay there half a day, nobody venturing to touch it without orders, and then Slade detailed a party and assisted at the burial himself. But he first cut off the dead man’s ears and put them in his vest pocket, where he carried them for some time with great satisfaction. That is the story as I have frequently heard it told and seen it in print in California newspapers. It is doubtless correct in all essential particulars.

In due time we rattled up to a stage-station, and sat down to breakfast with a half-savage, half-civilized company of armed and bearded mountaineers, ranchmen and station employees. The most gentlemanly-appearing, quiet and affable officer we had yet found along the road in the Overland Company’s service was the person who sat at the head of the table, at my elbow. Never youth stared and shivered as I did when I heard them call him Slade!

Here was romance, and I sitting face to face with it!—­looking upon it —­touching it—­hobnobbing with it, as it were! Here, right by my side, was the actual ogre who, in fights and brawls and various ways, had taken the lives of twenty-six human beings, or all men lied about him! I suppose I was the proudest stripling that ever traveled to see strange lands and wonderful people.

He was so friendly and so gentle-spoken that I warmed to him in spite of his awful history. It was hardly possible to realize that this pleasant person was the pitiless scourge of the outlaws, the raw-head-and-bloody-bones the nursing mothers of the mountains terrified their children with. And to this day I can remember nothing remarkable about Slade except that his face was rather broad across the cheek bones, and that the cheek bones were low and the lips peculiarly thin and straight. But that was enough to leave something of an effect upon me, for since then I seldom see a face possessing those characteristics without fancying that the owner of it is a dangerous man.

The coffee ran out. At least it was reduced to one tin-cupful, and Slade was about to take it when he saw that my cup was empty.

He politely offered to fill it, but although I wanted it, I politely declined. I was afraid he had not killed anybody that morning, and might be needing diversion. But still with firm politeness he insisted on filling my cup, and said I had traveled all night and better deserved it than he—­and while he talked he placidly poured the fluid, to the last drop. I thanked him and drank it, but it gave me no comfort, for I could not feel sure that he would not be sorry, presently, that he had given it away, and proceed to kill me to distract his thoughts from the loss. But nothing of the kind occurred. We left him with only twenty-six dead people to account for, and I felt a tranquil satisfaction in the thought that in so judiciously taking care of No. 1 at that breakfast-table I had pleasantly escaped being No. 27. Slade came out to the coach and saw us off, first ordering certain rearrangements of the mail-bags for our comfort, and then we took leave of him, satisfied that we should hear of him again, some day, and wondering in what connection.

Chapter 11

And sure enough, two or three years afterward, we did hear him again. News came to the Pacific coast that the Vigilance Committee in Montana (whither Slade had removed from Rocky Ridge) had hanged him. I find an account of the affair in the thrilling little book I quoted a paragraph from in the last chapter—­“The Vigilantes of Montana; being a Reliable Account of the Capture, Trial and Execution of Henry Plummer’s Notorious Road Agent Band: By Prof. Thos. J. Dimsdale, Virginia City, M.T.” Mr. Dimsdale’s chapter is well worth reading, as a specimen of how the people of the frontier deal with criminals when the courts of law prove inefficient. Mr. Dimsdale makes two remarks about Slade, both of which are accurately descriptive, and one of which is exceedingly picturesque: “Those who saw him in his natural state only, would pronounce him to be a kind husband, a most hospitable host and a courteous gentleman; on the contrary, those who met him when maddened with liquor and surrounded by a gang of armed roughs, would pronounce him a fiend incarnate.” And this: “From Fort Kearney, west, he was feared a great deal more than the almighty.” For compactness, simplicity and vigor of expression, I will “back” that sentence against anything in literature. Mr. Dimsdale’s narrative is as follows. In all places where italics occur, they are mine:

> After the execution of the five men on the 14th of January, the Vigilantes considered that their work was nearly ended. They had freed the country of highwaymen and murderers to a great extent, and they determined that in the absence of the regular civil authority they would establish a People’s Court where all offenders should be tried by judge and jury. This was the nearest approach to social order that the circumstances permitted, and, though strict legal authority was wanting, yet the people were firmly determined to maintain its efficiency, and to enforce its decrees. It may here be mentioned that the overt act which was the last round on the fatal ladder leading to the scaffold on which Slade perished, was the tearing in pieces and stamping upon a writ of this court, followed by his arrest of the Judge Alex. Davis, by authority of a presented Derringer, and with his own hands.

> J. A. Slade was himself, we have been informed, a Vigilante; he openly boasted of it, and said he knew all that they knew. He was never accused, or even suspected, of either murder or robbery, committed in this Territory (the latter crime was never laid to his charge, in any place); but that he had killed several men in other localities was notorious, and his bad reputation in this respect was a most powerful argument in determining his fate, when he was finally arrested for the offence above mentioned. On returning from Milk River he became more and more addicted to drinking, until at last it was a common feat for him and his friends to “take the town.” He and a couple of his dependents might often be seen on one horse, galloping through the streets, shouting and yelling, firing revolvers, etc. On many occasions he would ride his horse into stores, break up bars, toss the scales out of doors and use most insulting language to parties present. Just previous to the day of his arrest, he had given a fearful beating to one of his followers; but such was his influence over them that the man wept bitterly at the gallows, and begged for his life with all his power. It had become quite common, when Slade was on a spree, for the shop-keepers and citizens to close the stores and put out all the lights; being fearful of some outrage at his hands. For his wanton destruction of goods and furniture, he was always ready to pay, when sober, if he had money; but there were not a few who regarded payment as small satisfaction for the outrage, and these men were his personal enemies.

> From time to time Slade received warnings from men that he well knew would not deceive him, of the certain end of his conduct. There was not a moment, for weeks previous to his arrest, in which the public did not expect to hear of some bloody outrage. The dread of his very name, and the presence of the armed band of hangers-on who followed him alone prevented a resistance which must certainly have ended in the instant murder or mutilation of the opposing party.

> Slade was frequently arrested by order of the court whose organization we have described, and had treated it with respect by paying one or two fines and promising to pay the rest when he had money; but in the transaction that occurred at this crisis, he forgot even this caution, and goaded by passion and the hatred of restraint, he sprang into the embrace of death.

> Slade had been drunk and “cutting up” all night. He and his companions had made the town a perfect hell. In the morning, J. M. Fox, the sheriff, met him, arrested him, took him into court and commenced reading a warrant that he had for his arrest, by way of arraignment. He became uncontrollably furious, and seizing the writ, he tore it up, threw it on the ground and stamped upon it.

> The clicking of the locks of his companions’ revolvers was instantly heard, and a crisis was expected. The sheriff did not attempt his retention; but being at least as prudent as he was valiant, he succumbed, leaving Slade the master of the situation and the conqueror and ruler of the courts, law and law-makers. This was a declaration of war, and was so accepted. The Vigilance Committee now felt that the question of social order and the preponderance of the law-abiding citizens had then and there to be decided. They knew the character of Slade, and they were well aware that they must submit to his rule without murmur, or else that he must be dealt with in such fashion as would prevent his being able to wreak his vengeance on the committee, who could never have hoped to live in the Territory secure from outrage or death, and who could never leave it without encountering his friend, whom his victory would have emboldened and stimulated to a pitch that would have rendered them reckless of consequences. The day previous he had ridden into Dorris’s store, and on being requested to leave, he drew his revolver and threatened to kill the gentleman who spoke to him. Another saloon he had led his horse into, and buying a bottle of wine, he tried to make the animal drink it. This was not considered an uncommon performance, as he had often entered saloons and commenced firing at the lamps, causing a wild stampede.

> A leading member of the committee met Slade, and informed him in the quiet, earnest manner of one who feels the importance of what he is saying: “Slade, get your horse at once, and go home, or there will be ——­ to pay.” Slade started and took a long look, with his dark and piercing eyes, at the gentleman. “What do you mean?” said he. “You have no right to ask me what I mean,” was the quiet reply, “get your horse at once, and remember what I tell you.” After a short pause he promised to do so, and actually got into the saddle; but, being still intoxicated, he began calling aloud to one after another of his friends, and at last seemed to have forgotten the warning he had received and became again uproarious, shouting the name of a well-known courtezan in company with those of two men whom he considered heads of the committee, as a sort of challenge; perhaps, however, as a simple act of bravado. It seems probable that the intimation of personal danger he had received had not been forgotten entirely; though fatally for him, he took a foolish way of showing his remembrance of it. He sought out Alexander Davis, the Judge of the Court, and drawing a cocked Derringer, he presented it at his head, and told him that he should hold him as a hostage for his own safety. As the judge stood perfectly quiet, and offered no resistance to his captor, no further outrage followed on this score. Previous to this, on account of the critical state of affairs, the committee had met, and at last resolved to arrest him. His execution had not been agreed upon, and, at that time, would have been negatived, most assuredly. A messenger rode down to Nevada to inform the leading men of what was on hand, as it was desirable to show that there was a feeling of unanimity on the subject, all along the gulch.

> The miners turned out almost en masse, leaving their work and forming in solid column about six hundred strong, armed to the teeth, they marched up to Virginia. The leader of the body well knew the temper of his men on the subject. He spurred on ahead of them, and hastily calling a meeting of the executive, he told them plainly that the miners meant “business,” and that, if they came up, they would not stand in the street to be shot down by Slade’s friends; but that they would take him and hang him. The meeting was small, as the Virginia men were loath to act at all. This momentous announcement of the feeling of the Lower Town was made to a cluster of men, who were deliberation behind a wagon, at the rear of a store on Main street.

> The committee were most unwilling to proceed to extremities. All the duty they had ever performed seemed as nothing to the task before them; but they had to decide, and that quickly. It was finally agreed that if the whole body of the miners were of the opinion that he should be hanged, that the committee left it in their hands to deal with him. Off, at hot speed, rode the leader of the Nevada men to join his command.

> Slade had found out what was intended, and the news sobered him instantly. He went into P. S. Pfouts’ store, where Davis was, and apologized for his conduct, saying that he would take it all back.

> The head of the column now wheeled into Wallace street and marched up at quick time. Halting in front of the store, the executive officer of the committee stepped forward and arrested Slade, who was at once informed of his doom, and inquiry was made as to whether he had any business to settle. Several parties spoke to him on the subject; but to all such inquiries he turned a deaf ear, being entirely absorbed in the terrifying reflections on his own awful position. He never ceased his entreaties for life, and to see his dear wife. The unfortunate lady referred to, between whom and Slade there existed a warm affection, was at this time living at their ranch on the Madison. She was possessed of considerable personal attractions; tall, well-formed, of graceful carriage, pleasing manners, and was, withal, an accomplished horsewoman.

> A messenger from Slade rode at full speed to inform her of her husband’s arrest. In an instant she was in the saddle, and with all the energy that love and despair could lend to an ardent temperament and a strong physique, she urged her fleet charger over the twelve miles of rough and rocky ground that intervened between her and the object of her passionate devotion.

> Meanwhile a party of volunteers had made the necessary preparations for the execution, in the valley traversed by the branch. Beneath the site of Pfouts and Russell’s stone building there was a corral, the gate-posts of which were strong and high. Across the top was laid a beam, to which the rope was fastened, and a dry-goods box served for the platform. To this place Slade was marched, surrounded by a guard, composing the best armed and most numerous force that has ever appeared in Montana Territory.

> The doomed man had so exhausted himself by tears, prayers and lamentations, that he had scarcely strength left to stand under the fatal beam. He repeatedly exclaimed, “My God! my God! must I die? Oh, my dear wife!”

> On the return of the fatigue party, they encountered some friends of Slade, staunch and reliable citizens and members of the committee, but who were personally attached to the condemned. On hearing of his sentence, one of them, a stout-hearted man, pulled out his handkerchief and walked away, weeping like a child. Slade still begged to see his wife, most piteously, and it seemed hard to deny his request; but the bloody consequences that were sure to follow the inevitable attempt at a rescue, that her presence and entreaties would have certainly incited, forbade the granting of his request. Several gentlemen were sent for to see him, in his last moments, one of whom (Judge Davis) made a short address to the people; but in such low tones as to be inaudible, save to a few in his immediate vicinity. One of his friends, after exhausting his powers of entreaty, threw off his coat and declared that the prisoner could not be hanged until he himself was killed. A hundred guns were instantly leveled at him; whereupon he turned and fled; but, being brought back, he was compelled to resume his coat, and to give a promise of future peaceable demeanor.

> Scarcely a leading man in Virginia could be found, though numbers of the citizens joined the ranks of the guard when the arrest was made. All lamented the stern necessity which dictated the execution.

> Everything being ready, the command was given, “Men, do your duty,” and the box being instantly slipped from beneath his feet, he died almost instantaneously.

> The body was cut down and carried to the Virginia Hotel, where, in a darkened room, it was scarcely laid out, when the unfortunate and bereaved companion of the deceased arrived, at headlong speed, to find that all was over, and that she was a widow. Her grief and heart-piercing cries were terrible evidences of the depth of her attachment for her lost husband, and a considerable period elapsed before she could regain the command of her excited feelings.

There is something about the desperado-nature that is wholly unaccountable—­at least it looks unaccountable. It is this. The true desperado is gifted with splendid courage, and yet he will take the most infamous advantage of his enemy; armed and free, he will stand up before a host and fight until he is shot all to pieces, and yet when he is under the gallows and helpless he will cry and plead like a child. Words are cheap, and it is easy to call Slade a coward (all executed men who do not “die game” are promptly called cowards by unreflecting people), and when we read of Slade that he “had so exhausted himself by tears, prayers and lamentations, that he had scarcely strength left to stand under the fatal beam,” the disgraceful word suggests itself in a moment—­yet in frequently defying and inviting the vengeance of banded Rocky Mountain cut-throats by shooting down their comrades and leaders, and never offering to hide or fly, Slade showed that he was a man of peerless bravery. No coward would dare that. Many a notorious coward, many a chicken-livered poltroon, coarse, brutal, degraded, has made his dying speech without a quaver in his voice and been swung into eternity with what looked liked the calmest fortitude, and so we are justified in believing, from the low intellect of such a creature, that it was not moral courage that enabled him to do it. Then, if moral courage is not the requisite quality, what could it have been that this stout-hearted Slade lacked?—­this bloody, desperate, kindly-mannered, urbane gentleman, who never hesitated to warn his most ruffianly enemies that he would kill them whenever or wherever he came across them next! I think it is a conundrum worth investigating.

Chapter 12

Just beyond the breakfast-station we overtook a Mormon emigrant train of thirty-three wagons; and tramping wearily along and driving their herd of loose cows, were dozens of coarse-clad and sad-looking men, women and children, who had walked as they were walking now, day after day for eight lingering weeks, and in that time had compassed the distance our stage had come in eight days and three hours—­seven hundred and ninety-eight miles! They were dusty and uncombed, hatless, bonnetless and ragged, and they did look so tired!

After breakfast, we bathed in Horse Creek, a (previously) limpid, sparkling stream—­an appreciated luxury, for it was very seldom that our furious coach halted long enough for an indulgence of that kind. We changed horses ten or twelve times in every twenty-four hours—­changed mules, rather—­six mules—­and did it nearly every time in four minutes. It was lively work. As our coach rattled up to each station six harnessed mules stepped gayly from the stable; and in the twinkling of an eye, almost, the old team was out, and the new one in and we off and away again.

During the afternoon we passed Sweetwater Creek, Independence Rock, Devil’s Gate and the Devil’s Gap. The latter were wild specimens of rugged scenery, and full of interest—­we were in the heart of the Rocky Mountains, now. And we also passed by “Alkali” or “Soda Lake,” and we woke up to the fact that our journey had stretched a long way across the world when the driver said that the Mormons often came there from Great Salt Lake City to haul away saleratus. He said that a few days gone by they had shoveled up enough pure saleratus from the ground (it was a dry lake) to load two wagons, and that when they got these two wagons-loads of a drug that cost them nothing, to Salt Lake, they could sell it for twenty-five cents a pound.

In the night we sailed by a most notable curiosity, and one we had been hearing a good deal about for a day or two, and were suffering to see. This was what might be called a natural ice-house. It was August, now, and sweltering weather in the daytime, yet at one of the stations the men could scape the soil on the hill-side under the lee of a range of boulders, and at a depth of six inches cut out pure blocks of ice—­hard, compactly frozen, and clear as crystal!

Toward dawn we got under way again, and presently as we sat with raised curtains enjoying our early-morning smoke and contemplating the first splendor of the rising sun as it swept down the long array of mountain peaks, flushing and gilding crag after crag and summit after summit, as if the invisible Creator reviewed his gray veterans and they saluted with a smile, we hove in sight of South Pass City. The hotel-keeper, the postmaster, the blacksmith, the mayor, the constable, the city marshal and the principal citizen and property holder, all came out and greeted us cheerily, and we gave him good day. He gave us a little Indian news, and a little Rocky Mountain news, and we gave him some Plains information in return. He then retired to his lonely grandeur and we climbed on up among the bristling peaks and the ragged clouds. South Pass City consisted of four log cabins, one if which was unfinished, and the gentleman with all those offices and titles was the chiefest of the ten citizens of the place. Think of hotel-keeper, postmaster, blacksmith, mayor, constable, city marshal and principal citizen all condensed into one person and crammed into one skin. Bemis said he was “a perfect Allen’s revolver of dignities.” And he said that if he were to die as postmaster, or as blacksmith, or as postmaster and blacksmith both, the people might stand it; but if he were to die all over, it would be a frightful loss to the community.

Two miles beyond South Pass City we saw for the first time that mysterious marvel which all Western untraveled boys have heard of and fully believe in, but are sure to be astounded at when they see it with their own eyes, nevertheless—­banks of snow in dead summer time. We were now far up toward the sky, and knew all the time that we must presently encounter lofty summits clad in the “eternal snow” which was so common place a matter of mention in books, and yet when I did see it glittering in the sun on stately domes in the distance and knew the month was August and that my coat was hanging up because it was too warm to wear it, I was full as much amazed as if I never had heard of snow in August before. Truly, “seeing is believing”—­and many a man lives a long life through, thinking he believes certain universally received and well established things, and yet never suspects that if he were confronted by those things once, he would discover that he did not really believe them before, but only thought he believed them.

In a little while quite a number of peaks swung into view with long claws of glittering snow clasping them; and with here and there, in the shade, down the mountain side, a little solitary patch of snow looking no larger than a lady’s pocket-handkerchief but being in reality as large as a “public square.”

And now, at last, we were fairly in the renowned south pass, and whirling gayly along high above the common world. We were perched upon the extreme summit of the great range of the Rocky Mountains, toward which we had been climbing, patiently climbing, ceaselessly climbing, for days and nights together—­and about us was gathered a convention of Nature’s kings that stood ten, twelve, and even thirteen thousand feet high—­grand old fellows who would have to stoop to see Mount Washington, in the twilight. We were in such an airy elevation above the creeping populations of the earth, that now and then when the obstructing crags stood out of the way it seemed that we could look around and abroad and contemplate the whole great globe, with its dissolving views of mountains, seas and continents stretching away through the mystery of the summer haze.

As a general thing the Pass was more suggestive of a valley than a suspension bridge in the clouds—­but it strongly suggested the latter at one spot. At that place the upper third of one or two majestic purple domes projected above our level on either hand and gave us a sense of a hidden great deep of mountains and plains and valleys down about their bases which we fancied we might see if we could step to the edge and look over. These Sultans of the fastnesses were turbaned with tumbled volumes of cloud, which shredded away from time to time and drifted off fringed and torn, trailing their continents of shadow after them; and catching presently on an intercepting peak, wrapped it about and brooded there —­then shredded away again and left the purple peak, as they had left the purple domes, downy and white with new-laid snow. In passing, these monstrous rags of cloud hung low and swept along right over the spectator’s head, swinging their tatters so nearly in his face that his impulse was to shrink when they came closet. In the one place I speak of, one could look below him upon a world of diminishing crags and canyons leading down, down, and away to a vague plain with a thread in it which was a road, and bunches of feathers in it which were trees,—­a pretty picture sleeping in the sunlight—­but with a darkness stealing over it and glooming its features deeper and deeper under the frown of a coming storm; and then, while no film or shadow marred the noon brightness of his high perch, he could watch the tempest break forth down there and see the lightnings leap from crag to crag and the sheeted rain drive along the canyon-sides, and hear the thunders peal and crash and roar. We had this spectacle; a familiar one to many, but to us a novelty.

We bowled along cheerily, and presently, at the very summit (though it had been all summit to us, and all equally level, for half an hour or more), we came to a spring which spent its water through two outlets and sent it in opposite directions. The conductor said that one of those streams which we were looking at, was just starting on a journey westward to the Gulf of California and the Pacific Ocean, through hundreds and even thousands of miles of desert solitudes. He said that the other was just leaving its home among the snow-peaks on a similar journey eastward —­and we knew that long after we should have forgotten the simple rivulet it would still be plodding its patient way down the mountain sides, and canyon-beds, and between the banks of the Yellowstone; and by and by would join the broad Missouri and flow through unknown plains and deserts and unvisited wildernesses; and add a long and troubled pilgrimage among snags and wrecks and sandbars; and enter the Mississippi, touch the wharves of St. Louis and still drift on, traversing shoals and rocky channels, then endless chains of bottomless and ample bends, walled with unbroken forests, then mysterious byways and secret passages among woody islands, then the chained bends again, bordered with wide levels of shining sugar-cane in place of the sombre forests; then by New Orleans and still other chains of bends—­and finally, after two long months of daily and nightly harassment, excitement, enjoyment, adventure, and awful peril of parched throats, pumps and evaporation, pass the Gulf and enter into its rest upon the bosom of the tropic sea, never to look upon its snow-peaks again or regret them.

I freighted a leaf with a mental message for the friends at home, and dropped it in the stream. But I put no stamp on it and it was held for postage somewhere.

On the summit we overtook an emigrant train of many wagons, many tired men and women, and many a disgusted sheep and cow.

In the wofully dusty horseman in charge of the expedition I recognized John ——. Of all persons in the world to meet on top of the Rocky Mountains thousands of miles from home, he was the last one I should have looked for. We were school-boys together and warm friends for years. But a boyish prank of mine had disruptured this friendship and it had never been renewed. The act of which I speak was this. I had been accustomed to visit occasionally an editor whose room was in the third story of a building and overlooked the street. One day this editor gave me a watermelon which I made preparations to devour on the spot, but chancing to look out of the window, I saw John standing directly under it and an irresistible desire came upon me to drop the melon on his head, which I immediately did. I was the loser, for it spoiled the melon, and John never forgave me and we dropped all intercourse and parted, but now met again under these circumstances.

We recognized each other simultaneously, and hands were grasped as warmly as if no coldness had ever existed between us, and no allusion was made to any. All animosities were buried and the simple fact of meeting a familiar face in that isolated spot so far from home, was sufficient to make us forget all things but pleasant ones, and we parted again with sincere “good-bye” and “God bless you” from both.

We had been climbing up the long shoulders of the Rocky Mountains for many tedious hours—­we started down them, now. And we went spinning away at a round rate too.

We left the snowy Wind River Mountains and Uinta Mountains behind, and sped away, always through splendid scenery but occasionally through long ranks of white skeletons of mules and oxen—­monuments of the huge emigration of other days—­and here and there were up-ended boards or small piles of stones which the driver said marked the resting-place of more precious remains.

It was the loneliest land for a grave! A land given over to the cayote and the raven—­which is but another name for desolation and utter solitude. On damp, murky nights, these scattered skeletons gave forth a soft, hideous glow, like very faint spots of moonlight starring the vague desert. It was because of the phosphorus in the bones. But no scientific explanation could keep a body from shivering when he drifted by one of those ghostly lights and knew that a skull held it.

At midnight it began to rain, and I never saw anything like it—­indeed, I did not even see this, for it was too dark. We fastened down the curtains and even caulked them with clothing, but the rain streamed in in twenty places, nothwithstanding. There was no escape. If one moved his feet out of a stream, he brought his body under one; and if he moved his body he caught one somewhere else. If he struggled out of the drenched blankets and sat up, he was bound to get one down the back of his neck. Meantime the stage was wandering about a plain with gaping gullies in it, for the driver could not see an inch before his face nor keep the road, and the storm pelted so pitilessly that there was no keeping the horses still. With the first abatement the conductor turned out with lanterns to look for the road, and the first dash he made was into a chasm about fourteen feet deep, his lantern following like a meteor. As soon as he touched bottom he sang out frantically:

“Don’t come here!”

To which the driver, who was looking over the precipice where he had disappeared, replied, with an injured air: “Think I’m a dam fool?”

The conductor was more than an hour finding the road—­a matter which showed us how far we had wandered and what chances we had been taking. He traced our wheel-tracks to the imminent verge of danger, in two places. I have always been glad that we were not killed that night. I do not know any particular reason, but I have always been glad. In the morning, the tenth day out, we crossed Green River, a fine, large, limpid stream—­stuck in it with the water just up to the top of our mail-bed, and waited till extra teams were put on to haul us up the steep bank. But it was nice cool water, and besides it could not find any fresh place on us to wet.

At the Green River station we had breakfast—­hot biscuits, fresh antelope steaks, and coffee—­the only decent meal we tasted between the United States and Great Salt Lake City, and the only one we were ever really thankful for.

Think of the monotonous execrableness of the thirty that went before it, to leave this one simple breakfast looming up in my memory like a shot-tower after all these years have gone by!

At five P.M. we reached Fort Bridger, one hundred and seventeen miles from the South Pass, and one thousand and twenty-five miles from St. Joseph. Fifty-two miles further on, near the head of Echo Canyon, we met sixty United States soldiers from Camp Floyd. The day before, they had fired upon three hundred or four hundred Indians, whom they supposed gathered together for no good purpose. In the fight that had ensued, four Indians were captured, and the main body chased four miles, but nobody killed. This looked like business. We had a notion to get out and join the sixty soldiers, but upon reflecting that there were four hundred of the Indians, we concluded to go on and join the Indians.

Echo Canyon is twenty miles long. It was like a long, smooth, narrow street, with a gradual descending grade, and shut in by enormous perpendicular walls of coarse conglomerate, four hundred feet high in many places, and turreted like mediaeval castles. This was the most faultless piece of road in the mountains, and the driver said he would “let his team out.” He did, and if the Pacific express trains whiz through there now any faster than we did then in the stage-coach, I envy the passengers the exhilaration of it. We fairly seemed to pick up our wheels and fly—­and the mail matter was lifted up free from everything and held in solution! I am not given to exaggeration, and when I say a thing I mean it.

However, time presses. At four in the afternoon we arrived on the summit of Big Mountain, fifteen miles from Salt Lake City, when all the world was glorified with the setting sun, and the most stupendous panorama of mountain peaks yet encountered burst on our sight. We looked out upon this sublime spectacle from under the arch of a brilliant rainbow! Even the overland stage-driver stopped his horses and gazed!

Half an hour or an hour later, we changed horses, and took supper with a Mormon “Destroying Angel.”

“Destroying Angels,” as I understand it, are Latter-Day Saints who are set apart by the Church to conduct permanent disappearances of obnoxious citizens. I had heard a deal about these Mormon Destroying Angels and the dark and bloody deeds they had done, and when I entered this one’s house I had my shudder all ready. But alas for all our romances, he was nothing but a loud, profane, offensive, old blackguard! He was murderous enough, possibly, to fill the bill of a Destroyer, but would you have any kind of an Angel devoid of dignity? Could you abide an Angel in an unclean shirt and no suspenders? Could you respect an Angel with a horse-laugh and a swagger like a buccaneer?

There were other blackguards present—­comrades of this one. And there was one person that looked like a gentleman—­Heber C. Kimball’s son, tall and well made, and thirty years old, perhaps. A lot of slatternly women flitted hither and thither in a hurry, with coffee-pots, plates of bread, and other appurtenances to supper, and these were said to be the wives of the Angel—­or some of them, at least. And of course they were; for if they had been hired “help” they would not have let an angel from above storm and swear at them as he did, let alone one from the place this one hailed from.

This was our first experience of the western “peculiar institution,” and it was not very prepossessing. We did not tarry long to observe it, but hurried on to the home of the Latter-Day Saints, the stronghold of the prophets, the capital of the only absolute monarch in America—­Great Salt Lake City. As the night closed in we took sanctuary in the Salt Lake House and unpacked our baggage.

Chapter 13

We had a fine supper, of the freshest meats and fowls and vegetables—­a great variety and as great abundance. We walked about the streets some, afterward, and glanced in at shops and stores; and there was fascination in surreptitiously staring at every creature we took to be a Mormon. This was fairy-land to us, to all intents and purposes—­a land of enchantment, and goblins, and awful mystery. We felt a curiosity to ask every child how many mothers it had, and if it could tell them apart; and we experienced a thrill every time a dwelling-house door opened and shut as we passed, disclosing a glimpse of human heads and backs and shoulders—­for we so longed to have a good satisfying look at a Mormon family in all its comprehensive ampleness, disposed in the customary concentric rings of its home circle.

By and by the Acting Governor of the Territory introduced us to other “Gentiles,” and we spent a sociable hour with them. “Gentiles” are people who are not Mormons. Our fellow-passenger, Bemis, took care of himself, during this part of the evening, and did not make an overpowering success of it, either, for he came into our room in the hotel about eleven o’clock, full of cheerfulness, and talking loosely, disjointedly and indiscriminately, and every now and then tugging out a ragged word by the roots that had more hiccups than syllables in it. This, together with his hanging his coat on the floor on one side of a chair, and his vest on the floor on the other side, and piling his pants on the floor just in front of the same chair, and then comtemplating the general result with superstitious awe, and finally pronouncing it “too many for him” and going to bed with his boots on, led us to fear that something he had eaten had not agreed with him.

But we knew afterward that it was something he had been drinking. It was the exclusively Mormon refresher, “valley tan.”

Valley tan (or, at least, one form of valley tan) is a kind of whisky, or first cousin to it; is of Mormon invention and manufactured only in Utah. Tradition says it is made of (imported) fire and brimstone. If I remember rightly no public drinking saloons were allowed in the kingdom by Brigham Young, and no private drinking permitted among the faithful, except they confined themselves to “valley tan.”

Next day we strolled about everywhere through the broad, straight, level streets, and enjoyed the pleasant strangeness of a city of fifteen thousand inhabitants with no loafers perceptible in it; and no visible drunkards or noisy people; a limpid stream rippling and dancing through every street in place of a filthy gutter; block after block of trim dwellings, built of “frame” and sunburned brick—­a great thriving orchard and garden behind every one of them, apparently—­branches from the street stream winding and sparkling among the garden beds and fruit trees—­and a grand general air of neatness, repair, thrift and comfort, around and about and over the whole. And everywhere were workshops, factories, and all manner of industries; and intent faces and busy hands were to be seen wherever one looked; and in one’s ears was the ceaseless clink of hammers, the buzz of trade and the contented hum of drums and fly-wheels.

The armorial crest of my own State consisted of two dissolute bears holding up the head of a dead and gone cask between them and making the pertinent remark, “United, we stand—­(hic!)—­Divided, we fall.” It was always too figurative for the author of this book. But the Mormon crest was easy. And it was simple, unostentatious, and fitted like a glove. It was a representation of a golden Beehive, with the bees all at work!

The city lies in the edge of a level plain as broad as the State of Connecticut, and crouches close down to the ground under a curving wall of mighty mountains whose heads are hidden in the clouds, and whose shoulders bear relics of the snows of winter all the summer long.

Seen from one of these dizzy heights, twelve or fifteen miles off, Great Salt Lake City is toned down and diminished till it is suggestive of a child’s toy-village reposing under the majestic protection of the Chinese wall.

On some of those mountains, to the southwest, it had been raining every day for two weeks, but not a drop had fallen in the city. And on hot days in late spring and early autumn the citizens could quit fanning and growling and go out and cool off by looking at the luxury of a glorious snow-storm going on in the mountains. They could enjoy it at a distance, at those seasons, every day, though no snow would fall in their streets, or anywhere near them.

Salt Lake City was healthy—­an extremely healthy city.

They declared there was only one physician in the place and he was arrested every week regularly and held to answer under the vagrant act for having “no visible means of support.” They always give you a good substantial article of truth in Salt Lake, and good measure and good weight, too. [Very often, if you wished to weigh one of their airiest little commonplace statements you would want the hay scales.]

We desired to visit the famous inland sea, the American “Dead Sea,” the great Salt Lake—­seventeen miles, horseback, from the city—­for we had dreamed about it, and thought about it, and talked about it, and yearned to see it, all the first part of our trip; but now when it was only arm’s length away it had suddenly lost nearly every bit of its interest. And so we put it off, in a sort of general way, till next day—­and that was the last we ever thought of it. We dined with some hospitable Gentiles; and visited the foundation of the prodigious temple; and talked long with that shrewd Connecticut Yankee, Heber C. Kimball (since deceased), a saint of high degree and a mighty man of commerce.

We saw the “Tithing-House,” and the “Lion House,” and I do not know or remember how many more church and government buildings of various kinds and curious names. We flitted hither and thither and enjoyed every hour, and picked up a great deal of useful information and entertaining nonsense, and went to bed at night satisfied.

The second day, we made the acquaintance of Mr. Street (since deceased) and put on white shirts and went and paid a state visit to the king. He seemed a quiet, kindly, easy-mannered, dignified, self-possessed old gentleman of fifty-five or sixty, and had a gentle craft in his eye that probably belonged there. He was very simply dressed and was just taking off a straw hat as we entered. He talked about Utah, and the Indians, and Nevada, and general American matters and questions, with our secretary and certain government officials who came with us. But he never paid any attention to me, notwithstanding I made several attempts to “draw him out” on federal politics and his high handed attitude toward Congress. I thought some of the things I said were rather fine. But he merely looked around at me, at distant intervals, something as I have seen a benignant old cat look around to see which kitten was meddling with her tail.

By and by I subsided into an indignant silence, and so sat until the end, hot and flushed, and execrating him in my heart for an ignorant savage. But he was calm. His conversation with those gentlemen flowed on as sweetly and peacefully and musically as any summer brook. When the audience was ended and we were retiring from the presence, he put his hand on my head, beamed down on me in an admiring way and said to my brother:

“Ah—­your child, I presume? Boy, or girl?”

Chapter 14

Mr. Street was very busy with his telegraphic matters—­and considering that he had eight or nine hundred miles of rugged, snowy, uninhabited mountains, and waterless, treeless, melancholy deserts to traverse with his wire, it was natural and needful that he should be as busy as possible. He could not go comfortably along and cut his poles by the road-side, either, but they had to be hauled by ox teams across those exhausting deserts—­and it was two days’ journey from water to water, in one or two of them. Mr. Street’s contract was a vast work, every way one looked at it; and yet to comprehend what the vague words “eight hundred miles of rugged mountains and dismal deserts” mean, one must go over the ground in person—­pen and ink descriptions cannot convey the dreary reality to the reader. And after all, Mr. S.’s mightiest difficulty turned out to be one which he had never taken into the account at all. Unto Mormons he had sub-let the hardest and heaviest half of his great undertaking, and all of a sudden they concluded that they were going to make little or nothing, and so they tranquilly threw their poles overboard in mountain or desert, just as it happened when they took the notion, and drove home and went about their customary business! They were under written contract to Mr. Street, but they did not care anything for that. They said they would “admire” to see a “Gentile” force a Mormon to fulfil a losing contract in Utah! And they made themselves very merry over the matter. Street said—­for it was he that told us these things:

“I was in dismay. I was under heavy bonds to complete my contract in a given time, and this disaster looked very much like ruin. It was an astounding thing; it was such a wholly unlooked-for difficulty, that I was entirely nonplussed. I am a business man—­have always been a business man—­do not know anything but business—­and so you can imagine how like being struck by lightning it was to find myself in a country where written contracts were worthless!—­that main security, that sheet-anchor, that absolute necessity, of business. My confidence left me. There was no use in making new contracts—­that was plain. I talked with first one prominent citizen and then another. They all sympathized with me, first rate, but they did not know how to help me. But at last a Gentile said, ’Go to Brigham Young!—­these small fry cannot do you any good.’ I did not think much of the idea, for if the law could not help me, what could an individual do who had not even anything to do with either making the laws or executing them? He might be a very good patriarch of a church and preacher in its tabernacle, but something sterner than religion and moral suasion was needed to handle a hundred refractory, half-civilized sub-contractors. But what was a man to do? I thought if Mr. Young could not do anything else, he might probably be able to give me some advice and a valuable hint or two, and so I went straight to him and laid the whole case before him. He said very little, but he showed strong interest all the way through. He examined all the papers in detail, and whenever there seemed anything like a hitch, either in the papers or my statement, he would go back and take up the thread and follow it patiently out to an intelligent and satisfactory result. Then he made a list of the contractors’ names. Finally he said:

“’Mr. Street, this is all perfectly plain. These contracts are strictly and legally drawn, and are duly signed and certified. These men manifestly entered into them with their eyes open. I see no fault or flaw anywhere.’

“Then Mr. Young turned to a man waiting at the other end of the room and said: ’Take this list of names to So-and-so, and tell him to have these men here at such-and-such an hour.’

“They were there, to the minute. So was I. Mr. Young asked them a number of questions, and their answers made my statement good. Then he said to them:

“’You signed these contracts and assumed these obligations of your own free will and accord?’

“‘Yes.’

“‘Then carry them out to the letter, if it makes paupers of you! Go!’

“And they did go, too! They are strung across the deserts now, working like bees. And I never hear a word out of them.

“There is a batch of governors, and judges, and other officials here, shipped from Washington, and they maintain the semblance of a republican form of government—­but the petrified truth is that Utah is an absolute monarchy and Brigham Young is king!”

Mr. Street was a fine man, and I believe his story. I knew him well during several years afterward in San Francisco.

Our stay in Salt Lake City amounted to only two days, and therefore we had no time to make the customary inquisition into the workings of polygamy and get up the usual statistics and deductions preparatory to calling the attention of the nation at large once more to the matter.

I had the will to do it. With the gushing self-sufficiency of youth I was feverish to plunge in headlong and achieve a great reform here—­until I saw the Mormon women. Then I was touched. My heart was wiser than my head. It warmed toward these poor, ungainly and pathetically “homely” creatures, and as I turned to hide the generous moisture in my eyes, I said, “No—­the man that marries one of them has done an act of Christian charity which entitles him to the kindly applause of mankind, not their harsh censure—­and the man that marries sixty of them has done a deed of open-handed generosity so sublime that the nations should stand uncovered in his presence and worship in silence.”

[For a brief sketch of Mormon history, and the noted Mountain Meadow massacre, see Appendices A and B. ]

Chapter 15

It is a luscious country for thrilling evening stories about assassinations of intractable Gentiles. I cannot easily conceive of anything more cosy than the night in Salt Lake which we spent in a Gentile den, smoking pipes and listening to tales of how Burton galloped in among the pleading and defenceless “Morisites” and shot them down, men and women, like so many dogs. And how Bill Hickman, a Destroying Angel, shot Drown and Arnold dead for bringing suit against him for a debt. And how Porter Rockwell did this and that dreadful thing. And how heedless people often come to Utah and make remarks about Brigham, or polygamy, or some other sacred matter, and the very next morning at daylight such parties are sure to be found lying up some back alley, contentedly waiting for the hearse.

And the next most interesting thing is to sit and listen to these Gentiles talk about polygamy; and how some portly old frog of an elder, or a bishop, marries a girl—­likes her, marries her sister—­likes her, marries another sister—­likes her, takes another—­likes her, marries her mother—­likes her, marries her father, grandfather, great grandfather, and then comes back hungry and asks for more. And how the pert young thing of eleven will chance to be the favorite wife and her own venerable grandmother have to rank away down toward D 4 in their mutual husband’s esteem, and have to sleep in the kitchen, as like as not. And how this dreadful sort of thing, this hiving together in one foul nest of mother and daughters, and the making a young daughter superior to her own mother in rank and authority, are things which Mormon women submit to because their religion teaches them that the more wives a man has on earth, and the more children he rears, the higher the place they will all have in the world to come—­and the warmer, maybe, though they do not seem to say anything about that.

According to these Gentile friends of ours, Brigham Young’s harem contains twenty or thirty wives. They said that some of them had grown old and gone out of active service, but were comfortably housed and cared for in the henery—­or the Lion House, as it is strangely named. Along with each wife were her children—­fifty altogether. The house was perfectly quiet and orderly, when the children were still. They all took their meals in one room, and a happy and home-like sight it was pronounced to be. None of our party got an opportunity to take dinner with Mr. Young, but a Gentile by the name of Johnson professed to have enjoyed a sociable breakfast in the Lion House. He gave a preposterous account of the “calling of the roll,” and other preliminaries, and the carnage that ensued when the buckwheat cakes came in. But he embellished rather too much. He said that Mr. Young told him several smart sayings of certain of his “two-year-olds,” observing with some pride that for many years he had been the heaviest contributor in that line to one of the Eastern magazines; and then he wanted to show Mr. Johnson one of the pets that had said the last good thing, but he could not find the child.

He searched the faces of the children in detail, but could not decide which one it was. Finally he gave it up with a sigh and said:

“I thought I would know the little cub again but I don’t.” Mr. Johnson said further, that Mr. Young observed that life was a sad, sad thing —­“because the joy of every new marriage a man contracted was so apt to be blighted by the inopportune funeral of a less recent bride.” And Mr. Johnson said that while he and Mr. Young were pleasantly conversing in private, one of the Mrs. Youngs came in and demanded a breast-pin, remarking that she had found out that he had been giving a breast-pin to No. 6, and she, for one, did not propose to let this partiality go on without making a satisfactory amount of trouble about it. Mr. Young reminded her that there was a stranger present. Mrs. Young said that if the state of things inside the house was not agreeable to the stranger, he could find room outside. Mr. Young promised the breast-pin, and she went away. But in a minute or two another Mrs. Young came in and demanded a breast-pin. Mr. Young began a remonstrance, but Mrs. Young cut him short. She said No. 6 had got one, and No. 11 was promised one, and it was “no use for him to try to impose on her—­she hoped she knew her rights.” He gave his promise, and she went. And presently three Mrs. Youngs entered in a body and opened on their husband a tempest of tears, abuse, and entreaty. They had heard all about No. 6, No. 11, and No. 14. Three more breast-pins were promised. They were hardly gone when nine more Mrs. Youngs filed into the presence, and a new tempest burst forth and raged round about the prophet and his guest. Nine breast-pins were promised, and the weird sisters filed out again. And in came eleven more, weeping and wailing and gnashing their teeth. Eleven promised breast-pins purchased peace once more.

“That is a specimen,” said Mr. Young. “You see how it is. You see what a life I lead. A man can’t be wise all the time. In a heedless moment I gave my darling No. 6—­excuse my calling her thus, as her other name has escaped me for the moment—­a breast-pin. It was only worth twenty-five dollars—­that is, apparently that was its whole cost—­but its ultimate cost was inevitably bound to be a good deal more. You yourself have seen it climb up to six hundred and fifty dollars—­and alas, even that is not the end! For I have wives all over this Territory of Utah. I have dozens of wives whose numbers, even, I do not know without looking in the family Bible. They are scattered far and wide among the mountains and valleys of my realm. And mark you, every solitary one of them will hear of this wretched breast pin, and every last one of them will have one or die. No. 6’s breast pin will cost me twenty-five hundred dollars before I see the end of it. And these creatures will compare these pins together, and if one is a shade finer than the rest, they will all be thrown on my hands, and I will have to order a new lot to keep peace in the family. Sir, you probably did not know it, but all the time you were present with my children your every movement was watched by vigilant servitors of mine. If you had offered to give a child a dime, or a stick of candy, or any trifle of the kind, you would have been snatched out of the house instantly, provided it could be done before your gift left your hand. Otherwise it would be absolutely necessary for you to make an exactly similar gift to all my children—­and knowing by experience the importance of the thing, I would have stood by and seen to it myself that you did it, and did it thoroughly. Once a gentleman gave one of my children a tin whistle—­a veritable invention of Satan, sir, and one which I have an unspeakable horror of, and so would you if you had eighty or ninety children in your house. But the deed was done—­the man escaped. I knew what the result was going to be, and I thirsted for vengeance. I ordered out a flock of Destroying Angels, and they hunted the man far into the fastnesses of the Nevada mountains. But they never caught him. I am not cruel, sir—­I am not vindictive except when sorely outraged—­but if I had caught him, sir, so help me Joseph Smith, I would have locked him into the nursery till the brats whistled him to death. By the slaughtered body of St. Parley Pratt (whom God assail!) there was never anything on this earth like it! I knew who gave the whistle to the child, but I could, not make those jealous mothers believe me. They believed I did it, and the result was just what any man of reflection could have foreseen: I had to order a hundred and ten whistles—­I think we had a hundred and ten children in the house then, but some of them are off at college now—­I had to order a hundred and ten of those shrieking things, and I wish I may never speak another word if we didn’t have to talk on our fingers entirely, from that time forth until the children got tired of the whistles. And if ever another man gives a whistle to a child of mine and I get my hands on him, I will hang him higher than Haman! That is the word with the bark on it! Shade of Nephi! You don’t know anything about married life. I am rich, and everybody knows it. I am benevolent, and everybody takes advantage of it. I have a strong fatherly instinct and all the foundlings are foisted on me.

“Every time a woman wants to do well by her darling, she puzzles her brain to cipher out some scheme for getting it into my hands. Why, sir, a woman came here once with a child of a curious lifeless sort of complexion (and so had the woman), and swore that the child was mine and she my wife—­that I had married her at such-and-such a time in such-and-such a place, but she had forgotten her number, and of course I could not remember her name. Well, sir, she called my attention to the fact that the child looked like me, and really it did seem to resemble me—­a common thing in the Territory—­and, to cut the story short, I put it in my nursery, and she left. And by the ghost of Orson Hyde, when they came to wash the paint off that child it was an Injun! Bless my soul, you don’t know anything about married life. It is a perfect dog’s life, sir—­a perfect dog’s life. You can’t economize. It isn’t possible. I have tried keeping one set of bridal attire for all occasions. But it is of no use. First you’ll marry a combination of calico and consumption that’s as thin as a rail, and next you’ll get a creature that’s nothing more than the dropsy in disguise, and then you’ve got to eke out that bridal dress with an old balloon. That is the way it goes. And think of the wash-bill—­(excuse these tears)—­nine hundred and eighty-four pieces a week! No, sir, there is no such a thing as economy in a family like mine. Why, just the one item of cradles—­think of it! And vermifuge! Soothing syrup! Teething rings! And ‘papa’s watches’ for the babies to play with! And things to scratch the furniture with! And lucifer matches for them to eat, and pieces of glass to cut themselves with! The item of glass alone would support your family, I venture to say, sir. Let me scrimp and squeeze all I can, I still can’t get ahead as fast as I feel I ought to, with my opportunities. Bless you, sir, at a time when I had seventy-two wives in this house, I groaned under the pressure of keeping thousands of dollars tied up in seventy-two bedsteads when the money ought to have been out at interest; and I just sold out the whole stock, sir, at a sacrifice, and built a bedstead seven feet long and ninety-six feet wide. But it was a failure, sir. I could not sleep. It appeared to me that the whole seventy-two women snored at once. The roar was deafening. And then the danger of it! That was what I was looking at. They would all draw in their breath at once, and you could actually see the walls of the house suck in—­and then they would all exhale their breath at once, and you could see the walls swell out, and strain, and hear the rafters crack, and the shingles grind together. My friend, take an old man’s advice, and don’t encumber yourself with a large family—­mind, I tell you, don’t do it. In a small family, and in a small family only, you will find that comfort and that peace of mind which are the best at last of the blessings this world is able to afford us, and for the lack of which no accumulation of wealth, and no acquisition of fame, power, and greatness can ever compensate us. Take my word for it, ten or eleven wives is all you need—­never go over it.”

Some instinct or other made me set this Johnson down as being unreliable. And yet he was a very entertaining person, and I doubt if some of the information he gave us could have been acquired from any other source. He was a pleasant contrast to those reticent Mormons.

Chapter 16

All men have heard of the Mormon Bible, but few except the “elect” have seen it, or, at least, taken the trouble to read it. I brought away a copy from Salt Lake. The book is a curiosity to me, it is such a pretentious affair, and yet so “slow,” so sleepy; such an insipid mess of inspiration. It is chloroform in print. If Joseph Smith composed this book, the act was a miracle—­keeping awake while he did it was, at any rate. If he, according to tradition, merely translated it from certain ancient and mysteriously-engraved plates of copper, which he declares he found under a stone, in an out-of-the-way locality, the work of translating was equally a miracle, for the same reason.

The book seems to be merely a prosy detail of imaginary history, with the Old Testament for a model; followed by a tedious plagiarism of the New Testament. The author labored to give his words and phrases the quaint, old-fashioned sound and structure of our King James’s translation of the Scriptures; and the result is a mongrel—­half modern glibness, and half ancient simplicity and gravity. The latter is awkward and constrained; the former natural, but grotesque by the contrast. Whenever he found his speech growing too modern—­which was about every sentence or two—­he ladled in a few such Scriptural phrases as “exceeding sore,” “and it came to pass,” etc., and made things satisfactory again. “And it came to pass” was his pet. If he had left that out, his Bible would have been only a pamphlet.

The title-page reads as follows:

> The book of Mormon: An account written by the hand of Mormon, upon plates taken from the plates of Nephi.

> Wherefore it is an abridgment of the record of the people of Nephi, and also of the Lamanites; written to the Lamanites, who are a remnant of the House of Israel; and also to Jew and Gentile; written by way of commandment, and also by the spirit of prophecy and of revelation. Written and sealed up, and hid up unto the Lord, that they might not be destroyed; to come forth by the gift and power of God unto the interpretation thereof; sealed by the hand of Moroni, and hid up unto the Lord, to come forth in due time by the way of Gentile; the interpretation thereof by the gift of God. An abridgment taken from the Book of Ether also; which is a record of the people of Jared; who were scattered at the time the Lord confounded the language of the people when they were building a tower to get to Heaven.

“Hid up” is good. And so is “wherefore”—­though why “wherefore”? Any other word would have answered as well—­though—­in truth it would not have sounded so Scriptural.

Next comes:

> The testimony of three witnesses. Be it known unto all nations, kindreds, tongues, and people unto whom this work shall come, that we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken; and we also know that they have been translated by the gift and power of God, for His voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true; and it is marvellous in our eyes; nevertheless the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with Him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen.

> Oliver Cowdery,

> David Whitmer,

> martin Harris.

Some people have to have a world of evidence before they can come anywhere in the neighborhood of believing anything; but for me, when a man tells me that he has “seen the engravings which are upon the plates,” and not only that, but an angel was there at the time, and saw him see them, and probably took his receipt for it, I am very far on the road to conviction, no matter whether I ever heard of that man before or not, and even if I do not know the name of the angel, or his nationality either.

Next is this:

> And also the testimony of eight witnesses. Be it known unto all nations, kindreds, tongues, and people unto whom this work shall come, that Joseph Smith, Jr., the translator of this work, has shown unto us the plates of which hath been spoken, which have the appearance of gold; and as many of the leaves as the said Smith has translated, we did handle with our hands; and we also saw the engravings thereon, all of which has the appearance of ancient work, and of curious workmanship. And this we bear record with words of soberness, that the said Smith has shown unto us, for we have seen and hefted, and know of a surety that the said Smith has got the plates of which we have spoken. And we give our names unto the world, to witness unto the world that which we have seen; and we lie not, God bearing witness of it.

> Christian Whitmer,

> Jacob Whitmer,

> Peter Whitmer, Jr.,

> John Whitmer,

> Hiram page,

> Joseph Smith, Sr.,

> Hyrum Smith,

> Samuel H. Smith.

And when I am far on the road to conviction, and eight men, be they grammatical or otherwise, come forward and tell me that they have seen the plates too; and not only seen those plates but “hefted” them, I am convinced. I could not feel more satisfied and at rest if the entire Whitmer family had testified.

The Mormon Bible consists of fifteen “books”—­being the books of Jacob, Enos, Jarom, Omni, Mosiah, Zeniff, Alma, Helaman, Ether, Moroni, two “books” of Mormon, and three of Nephi.

In the first book of Nephi is a plagiarism of the Old Testament, which gives an account of the exodus from Jerusalem of the “children of Lehi”; and it goes on to tell of their wanderings in the wilderness, during eight years, and their supernatural protection by one of their number, a party by the name of Nephi. They finally reached the land of “Bountiful,” and camped by the sea. After they had remained there “for the space of many days”—­which is more Scriptural than definite—­Nephi was commanded from on high to build a ship wherein to “carry the people across the waters.” He travestied Noah’s ark—­but he obeyed orders in the matter of the plan. He finished the ship in a single day, while his brethren stood by and made fun of it—­and of him, too—­“saying, our brother is a fool, for he thinketh that he can build a ship.” They did not wait for the timbers to dry, but the whole tribe or nation sailed the next day. Then a bit of genuine nature cropped out, and is revealed by outspoken Nephi with Scriptural frankness—­they all got on a spree! They, “and also their wives, began to make themselves merry, insomuch that they began to dance, and to sing, and to speak with much rudeness; yea, they were lifted up unto exceeding rudeness.”

Nephi tried to stop these scandalous proceedings; but they tied him neck and heels, and went on with their lark. But observe how Nephi the prophet circumvented them by the aid of the invisible powers:

> And it came to pass that after they had bound me, insomuch that I could not move, the compass, which had been prepared of the Lord, did cease to work; wherefore, they knew not whither they should steer the ship, insomuch that there arose a great storm, yea, a great and terrible tempest, and we were driven back upon the waters for the space of three days; and they began to be frightened exceedingly, lest they should be drowned in the sea; nevertheless they did not loose me. And on the fourth day, which we had been driven back, the tempest began to be exceeding sore. And it came to pass that we were about to be swallowed up in the depths of the sea.

Then they untied him.

> And it came to pass after they had loosed me, behold, I took the compass, and it did work whither I desired it. And it came to pass that I prayed unto the Lord; and after I had prayed, the winds did cease, and the storm did cease, and there was a great calm.

Equipped with their compass, these ancients appear to have had the advantage of Noah.

Their voyage was toward a “promised land”—­the only name they give it. They reached it in safety.

Polygamy is a recent feature in the Mormon religion, and was added by Brigham Young after Joseph Smith’s death. Before that, it was regarded as an “abomination.” This verse from the Mormon Bible occurs in Chapter II. of the book of Jacob:

> For behold, thus saith the Lord, this people begin to wax in iniquity; they understand not the Scriptures; for they seek to excuse themselves in committing whoredoms, because of the things which were written concerning David, and Solomon his son. Behold, David and Solomon truly had many wives and concubines, which thing was abominable before me, saith the Lord; wherefore, thus saith the Lord, I have led this people forth out of the land of Jerusalem, by the power of mine arm, that I might raise up unto me a righteous branch from the fruit of the loins of Joseph. Wherefore, I the Lord God, will no suffer that this people shall do like unto them of old.

However, the project failed—­or at least the modern Mormon end of it—­for Brigham “suffers” it. This verse is from the same chapter:

> Behold, the Lamanites your brethren, whom ye hate, because of their filthiness and the cursings which hath come upon their skins, are more righteous than you; for they have not forgotten the commandment of the Lord, which was given unto our fathers, that they should have, save it were one wife; and concubines they should have none.

The following verse (from Chapter IX. of the Book of Nephi) appears to contain information not familiar to everybody:

> And now it came to pass that when Jesus had ascended into heaven, the multitude did disperse, and every man did take his wife and his children, and did return to his own home.

> And it came to pass that on the morrow, when the multitude was gathered together, behold, Nephi and his brother whom he had raised from the dead, whose name was Timothy, and also his son, whose name was Jonas, and also Mathoni, and Mathonihah, his brother, and Kumen, and Kumenenhi, and Jeremiah, and Shemnon, and Jonas, and Zedekiah, and Isaiah; now these were the names of the disciples whom Jesus had chosen.

In order that the reader may observe how much more grandeur and picturesqueness (as seen by these Mormon twelve) accompanied on of the tenderest episodes in the life of our Saviour than other eyes seem to have been aware of, I quote the following from the same “book”—­Nephi:

> And it came to pass that Jesus spake unto them, and bade them arise. And they arose from the earth, and He said unto them, Blessed are ye because of your faith. And now behold, My joy is full. And when He had said these words, He wept, and the multitude bear record of it, and He took their little children, one by one, and blessed them, and prayed unto the Father for them. And when He had done this He wept again, and He spake unto the multitude, and saith unto them, Behold your little ones. And as they looked to behold, they cast their eyes toward heaven, and they saw the heavens open, and they saw angels descending out of heaven as it were, in the midst of fire; and they came down and encircled those little ones about, and they were encircled about with fire; and the angels did minister unto them, and the multitude did see and hear and bear record; and they know that their record is true, for they all of them did see and hear, every man for himself; and they were in number about two thousand and five hundred souls; and they did consist of men, women, and children.

And what else would they be likely to consist of?

The Book of Ether is an incomprehensible medley of if “history,” much of it relating to battles and sieges among peoples whom the reader has possibly never heard of; and who inhabited a country which is not set down in the geography. These was a King with the remarkable name of Coriantumr, and he warred with Shared, and Lib, and Shiz, and others, in the “plains of Heshlon”; and the “valley of Gilgal”; and the “wilderness of Akish”; and the “land of Moran”; and the “plains of Agosh”; and “Ogath,” and “Ramah,” and the “land of Corihor,” and the “hill Comnor,” by “the waters of Ripliancum,” etc., etc., etc. “And it came to pass,” after a deal of fighting, that Coriantumr, upon making calculation of his losses, found that “there had been slain two millions of mighty men, and also their wives and their children”—­say 5,000,000 or 6,000,000 in all—­“and he began to sorrow in his heart.” Unquestionably it was time. So he wrote to Shiz, asking a cessation of hostilities, and offering to give up his kingdom to save his people. Shiz declined, except upon condition that Coriantumr would come and let him cut his head off first—­a thing which Coriantumr would not do. Then there was more fighting for a season; then four years were devoted to gathering the forces for a final struggle—­after which ensued a battle, which, I take it, is the most remarkable set forth in history,—­except, perhaps, that of the Kilkenny cats, which it resembles in some respects. This is the account of the gathering and the battle:

> 7. And it came to pass that they did gather together all the people, upon all the face of the land, who had not been slain, save it was Ether. And it came to pass that Ether did behold all the doings of the people; and he beheld that the people who were for Coriantumr, were gathered together to the army of Coriantumr; and the people who were for Shiz, were gathered together to the army of Shiz; wherefore they were for the space of four years gathering together the people, that they might get all who were upon the face of the land, and that they might receive all the strength which it was possible that they could receive. And it came to pass that when they were all gathered together, every one to the army which he would, with their wives and their children; both men, women, and children being armed with weapons of war, having shields, and breast-plates, and head-plates, and being clothed after the manner of war, they did march forth one against another, to battle; and they fought all that day, and conquered not. And it came to pass that when it was night they were weary, and retired to their camps; and after they had retired to their camps, they took up a howling and a lamentation for the loss of the slain of their people; and so great were their cries, their howlings and lamentations, that it did rend the air exceedingly. And it came to pass that on the morrow they did go again to battle, and great and terrible was that day; nevertheless they conquered not, and when the night came again, they did rend the air with their cries, and their howlings, and their mournings, for the loss of the slain of their people.

> 8. And it came to pass that Coriantumr wrote again an epistle unto Shiz, desiring that he would not come again to battle, but that he would take the kingdom, and spare the lives of the people. But behold, the Spirit of the Lord had ceased striving with them, and Satan had full power over the hearts of the people, for they were given up unto the hardness of their hearts, and the blindness of their minds that they might be destroyed; wherefore they went again to battle. And it came to pass that they fought all that day, and when the night came they slept upon their swords; and on the morrow they fought even until the night came; and when the night came they were drunken with anger, even as a man who is drunken with wine; and they slept again upon their swords; and on the morrow they fought again; and when the night came they had all fallen by the sword save it were fifty and two of the people of Coriantumr, and sixty and nine of the people of Shiz. And it came to pass that they slept upon their swords that night, and on the morrow they fought again, and they contended in their mights with their swords, and with their shields, all that day; and when the night came there were thirty and two of the people of Shiz, and twenty and seven of the people of Coriantumr.

> 9. And it came to pass that they ate and slept, and prepared for death on the morrow. And they were large and mighty men, as to the strength of men. And it came to pass that they fought for the space of three hours, and they fainted with the loss of blood. And it came to pass that when the men of Coriantumr had received sufficient strength, that they could walk, they were about to flee for their lives, but behold, Shiz arose, and also his men, and he swore in his wrath that he would slay Coriantumr, or he would perish by the sword: wherefore he did pursue them, and on the morrow he did overtake them; and they fought again with the sword. And it came to pass that when they had all fallen by the sword, save it were Coriantumr and Shiz, behold Shiz had fainted with loss of blood. And it came to pass that when Coriantumr had leaned upon his sword, that he rested a little, he smote off the head of Shiz. And it came to pass that after he had smote off the head of Shiz, that Shiz raised upon his hands and fell; and after that he had struggled for breath, he died. And it came to pass that Coriantumr fell to the earth, and became as if he had no life. And the Lord spake unto Ether, and said unto him, go forth. And he went forth, and beheld that the words of the Lord had all been fulfilled; and he finished his record; and the hundredth part I have not written.

It seems a pity he did not finish, for after all his dreary former chapters of commonplace, he stopped just as he was in danger of becoming interesting.

The Mormon Bible is rather stupid and tiresome to read, but there is nothing vicious in its teachings. Its code of morals is unobjectionable —­it is “smouched” [Milton] from the New Testament and no credit given.

Chapter 17

At the end of our two days’ sojourn, we left Great Salt Lake City hearty and well fed and happy—­physically superb but not so very much wiser, as regards the “Mormon question,” than we were when we arrived, perhaps. We had a deal more “information” than we had before, of course, but we did not know what portion of it was reliable and what was not—­for it all came from acquaintances of a day—­strangers, strictly speaking. We were told, for instance, that the dreadful “Mountain Meadows Massacre” was the work of the Indians entirely, and that the Gentiles had meanly tried to fasten it upon the Mormons; we were told, likewise, that the Indians were to blame, partly, and partly the Mormons; and we were told, likewise, and just as positively, that the Mormons were almost if not wholly and completely responsible for that most treacherous and pitiless butchery. We got the story in all these different shapes, but it was not till several years afterward that Mrs. Waite’s book, “The Mormon Prophet,” came out with Judge Cradlebaugh’s trial of the accused parties in it and revealed the truth that the latter version was the correct one and that the Mormons were the assassins. All our “information” had three sides to it, and so I gave up the idea that I could settle the “Mormon question” in two days. Still I have seen newspaper correspondents do it in one.

I left Great Salt Lake a good deal confused as to what state of things existed there—­and sometimes even questioning in my own mind whether a state of things existed there at all or not. But presently I remembered with a lightening sense of relief that we had learned two or three trivial things there which we could be certain of; and so the two days were not wholly lost. For instance, we had learned that we were at last in a pioneer land, in absolute and tangible reality.

The high prices charged for trifles were eloquent of high freights and bewildering distances of freightage. In the east, in those days, the smallest moneyed denomination was a penny and it represented the smallest purchasable quantity of any commodity. West of Cincinnati the smallest coin in use was the silver five-cent piece and no smaller quantity of an article could be bought than “five cents’ worth.” In Overland City the lowest coin appeared to be the ten-cent piece; but in Salt Lake there did not seem to be any money in circulation smaller than a quarter, or any smaller quantity purchasable of any commodity than twenty-five cents’ worth. We had always been used to half dimes and “five cents’ worth” as the minimum of financial negotiations; but in Salt Lake if one wanted a cigar, it was a quarter; if he wanted a chalk pipe, it was a quarter; if he wanted a peach, or a candle, or a newspaper, or a shave, or a little Gentile whiskey to rub on his corns to arrest indigestion and keep him from having the toothache, twenty-five cents was the price, every time. When we looked at the shot-bag of silver, now and then, we seemed to be wasting our substance in riotous living, but if we referred to the expense account we could see that we had not been doing anything of the kind.

But people easily get reconciled to big money and big prices, and fond and vain of both—­it is a descent to little coins and cheap prices that is hardest to bear and slowest to take hold upon one’s toleration. After a month’s acquaintance with the twenty-five cent minimum, the average human being is ready to blush every time he thinks of his despicable five-cent days. How sunburnt with blushes I used to get in gaudy Nevada, every time I thought of my first financial experience in Salt Lake. It was on this wise (which is a favorite expression of great authors, and a very neat one, too, but I never hear anybody say on this wise when they are talking). A young half-breed with a complexion like a yellow-jacket asked me if I would have my boots blacked. It was at the Salt Lake House the morning after we arrived. I said yes, and he blacked them. Then I handed him a silver five-cent piece, with the benevolent air of a person who is conferring wealth and blessedness upon poverty and suffering. The yellow-jacket took it with what I judged to be suppressed emotion, and laid it reverently down in the middle of his broad hand. Then he began to contemplate it, much as a philosopher contemplates a gnat’s ear in the ample field of his microscope. Several mountaineers, teamsters, stage-drivers, etc., drew near and dropped into the tableau and fell to surveying the money with that attractive indifference to formality which is noticeable in the hardy pioneer. Presently the yellow-jacket handed the half dime back to me and told me I ought to keep my money in my pocket-book instead of in my soul, and then I wouldn’t get it cramped and shriveled up so!

What a roar of vulgar laughter there was! I destroyed the mongrel reptile on the spot, but I smiled and smiled all the time I was detaching his scalp, for the remark he made was good for an “Injun.”

Yes, we had learned in Salt Lake to be charged great prices without letting the inward shudder appear on the surface—­for even already we had overheard and noted the tenor of conversations among drivers, conductors, and hostlers, and finally among citizens of Salt Lake, until we were well aware that these superior beings despised “emigrants.” We permitted no tell-tale shudders and winces in our countenances, for we wanted to seem pioneers, or Mormons, half-breeds, teamsters, stage-drivers, Mountain Meadow assassins—­anything in the world that the plains and Utah respected and admired—­but we were wretchedly ashamed of being “emigrants,” and sorry enough that we had white shirts and could not swear in the presence of ladies without looking the other way.

And many a time in Nevada, afterwards, we had occasion to remember with humiliation that we were “emigrants,” and consequently a low and inferior sort of creatures. Perhaps the reader has visited Utah, Nevada, or California, even in these latter days, and while communing with himself upon the sorrowful banishment of these countries from what he considers “the world,” has had his wings clipped by finding that he is the one to be pitied, and that there are entire populations around him ready and willing to do it for him—­yea, who are complacently doing it for him already, wherever he steps his foot.

Poor thing, they are making fun of his hat; and the cut of his New York coat; and his conscientiousness about his grammar; and his feeble profanity; and his consumingly ludicrous ignorance of ores, shafts, tunnels, and other things which he never saw before, and never felt enough interest in to read about. And all the time that he is thinking what a sad fate it is to be exiled to that far country, that lonely land, the citizens around him are looking down on him with a blighting compassion because he is an “emigrant” instead of that proudest and blessedest creature that exists on all the earth, a “Forty-Niner.”

The accustomed coach life began again, now, and by midnight it almost seemed as if we never had been out of our snuggery among the mail sacks at all. We had made one alteration, however. We had provided enough bread, boiled ham and hard boiled eggs to last double the six hundred miles of staging we had still to do.

And it was comfort in those succeeding days to sit up and contemplate the majestic panorama of mountains and valleys spread out below us and eat ham and hard boiled eggs while our spiritual natures revelled alternately in rainbows, thunderstorms, and peerless sunsets. Nothing helps scenery like ham and eggs. Ham and eggs, and after these a pipe—­an old, rank, delicious pipe—­ham and eggs and scenery, a “down grade,” a flying coach, a fragrant pipe and a contented heart—­these make happiness. It is what all the ages have struggled for.

Chapter 18

At eight in the morning we reached the remnant and ruin of what had been the important military station of “Camp Floyd,” some forty-five or fifty miles from Salt Lake City. At four P.M. we had doubled our distance and were ninety or a hundred miles from Salt Lake. And now we entered upon one of that species of deserts whose concentrated hideousness shames the diffused and diluted horrors of Sahara—­an “alkali” desert. For sixty-eight miles there was but one break in it. I do not remember that this was really a break; indeed it seems to me that it was nothing but a watering depot in the midst of the stretch of sixty-eight miles. If my memory serves me, there was no well or spring at this place, but the water was hauled there by mule and ox teams from the further side of the desert. There was a stage station there. It was forty-five miles from the beginning of the desert, and twenty-three from the end of it.

We plowed and dragged and groped along, the whole live-long night, and at the end of this uncomfortable twelve hours we finished the forty-five-mile part of the desert and got to the stage station where the imported water was. The sun was just rising. It was easy enough to cross a desert in the night while we were asleep; and it was pleasant to reflect, in the morning, that we in actual person had encountered an absolute desert and could always speak knowingly of deserts in presence of the ignorant thenceforward. And it was pleasant also to reflect that this was not an obscure, back country desert, but a very celebrated one, the metropolis itself, as you may say. All this was very well and very comfortable and satisfactory—­but now we were to cross a desert in daylight. This was fine—­novel—­romantic—­dramatically adventurous —­this, indeed, was worth living for, worth traveling for! We would write home all about it.

This enthusiasm, this stern thirst for adventure, wilted under the sultry August sun and did not last above one hour. One poor little hour—­and then we were ashamed that we had “gushed” so. The poetry was all in the anticipation—­there is none in the reality. Imagine a vast, waveless ocean stricken dead and turned to ashes; imagine this solemn waste tufted with ash-dusted sage-bushes; imagine the lifeless silence and solitude that belong to such a place; imagine a coach, creeping like a bug through the midst of this shoreless level, and sending up tumbled volumes of dust as if it were a bug that went by steam; imagine this aching monotony of toiling and plowing kept up hour after hour, and the shore still as far away as ever, apparently; imagine team, driver, coach and passengers so deeply coated with ashes that they are all one colorless color; imagine ash-drifts roosting above moustaches and eyebrows like snow accumulations on boughs and bushes. This is the reality of it.

The sun beats down with dead, blistering, relentless malignity; the perspiration is welling from every pore in man and beast, but scarcely a sign of it finds its way to the surface—­it is absorbed before it gets there; there is not the faintest breath of air stirring; there is not a merciful shred of cloud in all the brilliant firmament; there is not a living creature visible in any direction whither one searches the blank level that stretches its monotonous miles on every hand; there is not a sound—­not a sigh—­not a whisper—­not a buzz, or a whir of wings, or distant pipe of bird—­not even a sob from the lost souls that doubtless people that dead air. And so the occasional sneezing of the resting mules, and the champing of the bits, grate harshly on the grim stillness, not dissipating the spell but accenting it and making one feel more lonesome and forsaken than before.

The mules, under violent swearing, coaxing and whip-cracking, would make at stated intervals a “spurt,” and drag the coach a hundred or may be two hundred yards, stirring up a billowy cloud of dust that rolled back, enveloping the vehicle to the wheel-tops or higher, and making it seem afloat in a fog. Then a rest followed, with the usual sneezing and bit-champing. Then another “spurt” of a hundred yards and another rest at the end of it. All day long we kept this up, without water for the mules and without ever changing the team. At least we kept it up ten hours, which, I take it, is a day, and a pretty honest one, in an alkali desert. It was from four in the morning till two in the afternoon. And it was so hot! and so close! and our water canteens went dry in the middle of the day and we got so thirsty! It was so stupid and tiresome and dull! and the tedious hours did lag and drag and limp along with such a cruel deliberation! It was so trying to give one’s watch a good long undisturbed spell and then take it out and find that it had been fooling away the time and not trying to get ahead any! The alkali dust cut through our lips, it persecuted our eyes, it ate through the delicate membranes and made our noses bleed and kept them bleeding—­and truly and seriously the romance all faded far away and disappeared, and left the desert trip nothing but a harsh reality—­a thirsty, sweltering, longing, hateful reality!

Two miles and a quarter an hour for ten hours—­that was what we accomplished. It was hard to bring the comprehension away down to such a snail-pace as that, when we had been used to making eight and ten miles an hour. When we reached the station on the farther verge of the desert, we were glad, for the first time, that the dictionary was along, because we never could have found language to tell how glad we were, in any sort of dictionary but an unabridged one with pictures in it. But there could not have been found in a whole library of dictionaries language sufficient to tell how tired those mules were after their twenty-three mile pull. To try to give the reader an idea of how thirsty they were, would be to “gild refined gold or paint the lily.”

Somehow, now that it is there, the quotation does not seem to fit—­but no matter, let it stay, anyhow. I think it is a graceful and attractive thing, and therefore have tried time and time again to work it in where it would fit, but could not succeed. These efforts have kept my mind distracted and ill at ease, and made my narrative seem broken and disjointed, in places. Under these circumstances it seems to me best to leave it in, as above, since this will afford at least a temporary respite from the wear and tear of trying to “lead up” to this really apt and beautiful quotation.

Chapter 19

On the morning of the sixteenth day out from St. Joseph we arrived at the entrance of Rocky Canyon, two hundred and fifty miles from Salt Lake. It was along in this wild country somewhere, and far from any habitation of white men, except the stage stations, that we came across the wretchedest type of mankind I have ever seen, up to this writing. I refer to the Goshoot Indians. From what we could see and all we could learn, they are very considerably inferior to even the despised Digger Indians of California; inferior to all races of savages on our continent; inferior to even the Terra del Fuegans; inferior to the Hottentots, and actually inferior in some respects to the Kytches of Africa. Indeed, I have been obliged to look the bulky volumes of Wood’s “Uncivilized Races of Men” clear through in order to find a savage tribe degraded enough to take rank with the Goshoots. I find but one people fairly open to that shameful verdict. It is the Bosjesmans (Bushmen) of South Africa. Such of the Goshoots as we saw, along the road and hanging about the stations, were small, lean, “scrawny” creatures; in complexion a dull black like the ordinary American negro; their faces and hands bearing dirt which they had been hoarding and accumulating for months, years, and even generations, according to the age of the proprietor; a silent, sneaking, treacherous looking race; taking note of everything, covertly, like all the other “Noble Red Men” that we (do not) read about, and betraying no sign in their countenances; indolent, everlastingly patient and tireless, like all other Indians; prideless beggars—­for if the beggar instinct were left out of an Indian he would not “go,” any more than a clock without a pendulum; hungry, always hungry, and yet never refusing anything that a hog would eat, though often eating what a hog would decline; hunters, but having no higher ambition than to kill and eat jack-ass rabbits, crickets and grasshoppers, and embezzle carrion from the buzzards and cayotes; savages who, when asked if they have the common Indian belief in a Great Spirit show a something which almost amounts to emotion, thinking whiskey is referred to; a thin, scattering race of almost naked black children, these Goshoots are, who produce nothing at all, and have no villages, and no gatherings together into strictly defined tribal communities—­a people whose only shelter is a rag cast on a bush to keep off a portion of the snow, and yet who inhabit one of the most rocky, wintry, repulsive wastes that our country or any other can exhibit.

The Bushmen and our Goshoots are manifestly descended from the self-same gorilla, or kangaroo, or Norway rat, which-ever animal—­Adam the Darwinians trace them to.

One would as soon expect the rabbits to fight as the Goshoots, and yet they used to live off the offal and refuse of the stations a few months and then come some dark night when no mischief was expected, and burn down the buildings and kill the men from ambush as they rushed out. And once, in the night, they attacked the stage-coach when a District Judge, of Nevada Territory, was the only passenger, and with their first volley of arrows (and a bullet or two) they riddled the stage curtains, wounded a horse or two and mortally wounded the driver. The latter was full of pluck, and so was his passenger. At the driver’s call Judge Mott swung himself out, clambered to the box and seized the reins of the team, and away they plunged, through the racing mob of skeletons and under a hurtling storm of missiles. The stricken driver had sunk down on the boot as soon as he was wounded, but had held on to the reins and said he would manage to keep hold of them until relieved.

And after they were taken from his relaxing grasp, he lay with his head between Judge Mott’s feet, and tranquilly gave directions about the road; he said he believed he could live till the miscreants were outrun and left behind, and that if he managed that, the main difficulty would be at an end, and then if the Judge drove so and so (giving directions about bad places in the road, and general course) he would reach the next station without trouble. The Judge distanced the enemy and at last rattled up to the station and knew that the night’s perils were done; but there was no comrade-in-arms for him to rejoice with, for the soldierly driver was dead.

Let us forget that we have been saying harsh things about the Overland drivers, now. The disgust which the Goshoots gave me, a disciple of Cooper and a worshipper of the Red Man—­even of the scholarly savages in the “Last of the Mohicans” who are fittingly associated with backwoodsmen who divide each sentence into two equal parts: one part critically grammatical, refined and choice of language, and the other part just such an attempt to talk like a hunter or a mountaineer, as a Broadway clerk might make after eating an edition of Emerson Bennett’s works and studying frontier life at the Bowery Theatre a couple of weeks—­I say that the nausea which the Goshoots gave me, an Indian worshipper, set me to examining authorities, to see if perchance I had been over-estimating the Red Man while viewing him through the mellow moonshine of romance. The revelations that came were disenchanting. It was curious to see how quickly the paint and tinsel fell away from him and left him treacherous, filthy and repulsive—­and how quickly the evidences accumulated that wherever one finds an Indian tribe he has only found Goshoots more or less modified by circumstances and surroundings—­but Goshoots, after all. They deserve pity, poor creatures; and they can have mine—­at this distance. Nearer by, they never get anybody’s.

There is an impression abroad that the Baltimore and Washington Railroad Company and many of its employees are Goshoots; but it is an error. There is only a plausible resemblance, which, while it is apt enough to mislead the ignorant, cannot deceive parties who have contemplated both tribes. But seriously, it was not only poor wit, but very wrong to start the report referred to above; for however innocent the motive may have been, the necessary effect was to injure the reputation of a class who have a hard enough time of it in the pitiless deserts of the Rocky Mountains, Heaven knows! If we cannot find it in our hearts to give those poor naked creatures our Christian sympathy and compassion, in God’s name let us at least not throw mud at them.

Chapter 20

On the seventeenth day we passed the highest mountain peaks we had yet seen, and although the day was very warm the night that followed upon its heels was wintry cold and blankets were next to useless.

On the eighteenth day we encountered the eastward-bound telegraph-constructors at Reese River station and sent a message to his Excellency Gov. Nye at Carson City (distant one hundred and fifty-six miles).

On the nineteenth day we crossed the Great American Desert—­forty memorable miles of bottomless sand, into which the coach wheels sunk from six inches to a foot. We worked our passage most of the way across. That is to say, we got out and walked. It was a dreary pull and a long and thirsty one, for we had no water. From one extremity of this desert to the other, the road was white with the bones of oxen and horses. It would hardly be an exaggeration to say that we could have walked the forty miles and set our feet on a bone at every step! The desert was one prodigious graveyard. And the log-chains, wagon tyres, and rotting wrecks of vehicles were almost as thick as the bones. I think we saw log-chains enough rusting there in the desert, to reach across any State in the Union. Do not these relics suggest something of an idea of the fearful suffering and privation the early emigrants to California endured?

At the border of the Desert lies Carson Lake, or The “Sink” of the Carson, a shallow, melancholy sheet of water some eighty or a hundred miles in circumference. Carson River empties into it and is lost—­sinks mysteriously into the earth and never appears in the light of the sun again—­for the lake has no outlet whatever.

There are several rivers in Nevada, and they all have this mysterious fate. They end in various lakes or “sinks,” and that is the last of them. Carson Lake, Humboldt Lake, Walker Lake, Mono Lake, are all great sheets of water without any visible outlet. Water is always flowing into them; none is ever seen to flow out of them, and yet they remain always level full, neither receding nor overflowing. What they do with their surplus is only known to the Creator.